מוֹת
mot (H4194)
death
AI Word Study
# The Hebrew Word for Death (מוֹת - mot) The Hebrew term *mot* (H4194) is the standard word for death in the Hebrew Bible, appearing 155 times throughout the text. Based on its frequency and designation as the direct equivalent to the English word "death," this term carries the fundamental meaning of the cessation of life—the state or event of dying. The substantial number of occurrences indicates that concepts related to death and mortality were central concerns in biblical Hebrew literature and thought. While the lexicon data provided does not detail the specific contexts in which *mot* appears, its high frequency suggests the word functioned as the primary vocabulary for discussing both the abstract concept of mortality and concrete references to individual deaths. The term likely appears in narrative accounts of death, in discussions of mortality's causes and consequences, and in theological reflection on human finitude. This consistent usage across 155 biblical passages suggests that *mot* was the expected, conventional word choice when Hebrew speakers and writers needed to address the reality of death. The prevalence of this single term for death in biblical Hebrew indicates that death itself—as a universal human experience and theological concept—held significant importance in ancient Hebrew culture and religious thought. Rather than employing multiple specialized terms to distinguish different types or aspects of death, biblical writers drew repeatedly on this one foundational word, making *mot* essential to understanding how the Hebrew Bible engages with mortality as a
AI synthesis uses only provided lexicon data -- never training knowledge.
She went and sat down opposite him, a good way off, about a bow shot away. For she said, “Don’t let me see the death of the child.” She sat opposite him, and lifted up her voice, and wept.
After the death of Abraham, God blessed Isaac, his son. Isaac lived by Beer Lahai Roi.
Isaac dug again the wells of water, which they had dug in the days of Abraham his father, for the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them.
‘Bring me venison, and make me savory food, that I may eat, and bless you before Yahweh before my death.’
You shall bring it to your father, that he may eat, so that he may bless you before his death.”
They sent a message to Joseph, saying, “Your father commanded before he died, saying,
Now therefore please forgive my sin again, and pray to Yahweh your God, that he may also take away from me this death.”
These are they which are unclean to you among all that creep. Whoever touches them when they are dead shall be unclean until the evening.
Anything they fall on when they are dead shall be unclean; whether it is any vessel of wood, or clothing, or skin, or sack, whatever vessel it is, with which any work is done, it must be put into water, and it shall be unclean until the evening. Then it will be clean.
Yahweh spoke to Moses after the death of the two sons of Aaron, when they came near before Yahweh, and died;
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die, because his separation to God is on his head.
If these men die the common death of all men, or if they experience what all men experience, then Yahweh hasn’t sent me.
Who can count the dust of Jacob, or count the fourth part of Israel? Let me die the death of the righteous! Let my last end be like his!”
The congregation shall deliver the man slayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he had fled. He shall dwell therein until the death of the high priest, who was anointed with the holy oil.
because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.
“ ‘You shall take no ransom for him who has fled to his city of refuge, that he may come again to dwell in the land before the death of the priest.
Otherwise, the avenger of blood might pursue the man slayer while hot anger is in his heart and overtake him, because the way is long, and strike him mortally, even though he was not worthy of death, because he didn’t hate him in time past.
If a man has committed a sin worthy of death, and he is put to death, and you hang him on a tree,
but to the lady you shall do nothing. There is in the lady no sin worthy of death; for as when a man rises against his neighbor and kills him, even so is this matter;
Behold, I have set before you today life and prosperity, and death and evil.
I call heaven and earth to witness against you today that I have set before you life and death, the blessing and the curse. Therefore choose life, that you may live, you and your descendants,
For I know your rebellion and your stiff neck. Behold, while I am yet alive with you today, you have been rebellious against Yahweh. How much more after my death?
For I know that after my death you will utterly corrupt yourselves, and turn away from the way which I have commanded you; and evil will happen to you in the latter days, because you will do that which is evil in Yahweh’s sight, to provoke him to anger through the work of your hands.”
This is the blessing with which Moses the man of God blessed the children of Israel before his death.
Now after the death of Moses the servant of Yahweh, Yahweh spoke to Joshua the son of Nun, Moses’ servant, saying,
and that you will save alive my father, my mother, my brothers, and my sisters, and all that they have, and will deliver our lives from death.”
He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the man slayer shall return, and come to his own city, and to his own house, to the city he fled from.’ ”
After the death of Joshua, the children of Israel asked of Yahweh, saying, “Who should go up for us first against the Canaanites, to fight against them?”
but he said to me, ‘Behold, you shall conceive and bear a son; and now drink no wine nor strong drink. Don’t eat any unclean thing, for the child shall be a Nazirite to God from the womb to the day of his death.’ ”
Samson said, “Let me die with the Philistines!” He bowed himself with all his might; and the house fell on the lords, and on all the people who were in it. So the dead that he killed at his death were more than those who he killed in his life.
Where you die, I will die, and there I will be buried. May Yahweh do so to me, and more also, if anything but death parts you and me.”
Boaz answered her, “I have been told all about what you have done for your mother-in-law since the death of your husband, and how you have left your father, your mother, and the land of your birth, and have come to a people that you didn’t know before.
They sent therefore and gathered together all the lords of the Philistines, and they said, “Send the ark of the God of Israel away, and let it go again to its own place, that it not kill us and our people.” For there was a deadly panic throughout all the city. The hand of God was very heavy there.
Then Samuel said, “Bring Agag the king of the Amalekites here to me!” Agag came to him cheerfully. Agag said, “Surely the bitterness of death is past.”
Samuel came no more to see Saul until the day of his death; for Samuel mourned for Saul: and Yahweh grieved that he had made Saul king over Israel.
David swore moreover, and said, “Your father knows well that I have found favor in your eyes; and he says, ‘Don’t let Jonathan know this, lest he be grieved;’ but truly as Yahweh lives, and as your soul lives, there is but a step between me and death.”
For as long as the son of Jesse lives on the earth, you will not be established, nor will your kingdom. Therefore now send and bring him to me, for he shall surely die!”
This thing isn’t good that you have done. As Yahweh lives, you are worthy to die, because you have not kept watch over your lord, Yahweh’s anointed. Now see where the king’s spear is, and the jar of water that was at his head.”
After the death of Saul, when David had returned from the slaughter of the Amalekites, and David had stayed two days in Ziklag;
Saul and Jonathan were lovely and pleasant in their lives. In their death, they were not divided. They were swifter than eagles. They were stronger than lions.
The king lamented for Abner, and said, “Should Abner die as a fool dies?
David’s anger burned hot against the man, and he said to Nathan, “As Yahweh lives, the man who has done this deserves to die!
Ittai answered the king, and said, “As Yahweh lives, and as my lord the king lives, surely in what place my lord the king is, whether for death or for life, your servant will be there also.”
For all my father’s house were but dead men before my lord the king; yet you set your servant among those who ate at your own table. What right therefore have I yet that I should cry any more to the king?”
For the waves of death surrounded me. The floods of ungodliness made me afraid.
The cords of Sheol were around me. The snares of death caught me.
To Abiathar the priest the king said, “Go to Anathoth, to your own fields; for you are worthy of death. But I will not at this time put you to death, because you bore the Lord Yahweh’s ark before David my father, and because you were afflicted in all in which my father was afflicted.”
Therefore Solomon sought to kill Jeroboam; but Jeroboam arose, and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon.
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