נָדַח
na.dach (H5080)
to banish
AI Word Study
The Hebrew word "נָדַח" (na.dach) is defined as "to banish." This verb appears 55 times in the Bible, indicating its significance in various contexts. Its primary meaning conveys the idea of forcibly removing or expelling someone or something from a place or community. The range of usage for "נָדַח" is broad, encompassing both physical and metaphorical expulsion. It can describe the forced departure of a person from their home or land, as well as the rejection or exclusion of someone from a group or community. This verb is often used in biblical narratives to describe the consequences of sin, disobedience, or conflict. The significance of "נָדַח" lies in its portrayal of the consequences of human actions and the relationship between individuals and their communities. By exploring the various contexts in which this verb is used, we can gain insight into the biblical authors' understanding of social dynamics, morality, and the human condition.
AI synthesis uses only provided lexicon data -- never training knowledge.
and lest you lift up your eyes to the sky, and when you see the sun and the moon and the stars, even all the army of the sky, you are drawn away and worship them, and serve them, which Yahweh your God has allotted to all the peoples under the whole sky.
That prophet, or that dreamer of dreams, shall be put to death, because he has spoken rebellion against Yahweh your God, who brought you out of the land of Egypt and redeemed you out of the house of bondage, to draw you aside out of the way which Yahweh your God commanded you to walk in. So you shall remove the evil from among you.
You shall stone him to death with stones, because he has sought to draw you away from Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.
certain wicked fellows have gone out from among you and have drawn away the inhabitants of their city, saying, “Let’s go and serve other gods,” which you have not known,
as when a man goes into the forest with his neighbor to chop wood and his hand swings the ax to cut down the tree, and the head slips from the handle and hits his neighbor so that he dies—he shall flee to one of these cities and live.
When you shall besiege a city a long time, in making war against it to take it, you shall not destroy its trees by wielding an ax against them; for you may eat of them. You shall not cut them down, for is the tree of the field man, that it should be besieged by you?
You shall not see your brother’s ox or his sheep go astray and hide yourself from them. You shall surely bring them again to your brother.
It shall happen, when all these things have come on you, the blessing and the curse, which I have set before you, and you shall call them to mind among all the nations where Yahweh your God has driven you,
If your outcasts are in the uttermost parts of the heavens, from there Yahweh your God will gather you, and from there he will bring you back.
But if your heart turns away, and you will not hear, but are drawn away and worship other gods, and serve them,
The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.
For we must die, and are like water spilled on the ground, which can’t be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.
David said to all his servants who were with him at Jerusalem, “Arise! Let’s flee; or else none of us will escape from Absalom. Hurry to depart, lest he overtake us quickly, and bring down evil on us, and strike the city with the edge of the sword.”
For he tore Israel from David’s house; and they made Jeroboam the son of Nebat king; and Jeroboam drove Israel from following Yahweh, and made them sin a great sin.
Haven’t you driven out the priests of Yahweh, the sons of Aaron, and the Levites, and made priests for yourselves according to the ways of the peoples of other lands? Whoever comes to consecrate himself with a young bull and seven rams may be a priest of those who are no gods.
Moreover he made high places in the mountains of Judah, and made the inhabitants of Jerusalem play the prostitute, and led Judah astray.
but if you return to me, and keep my commandments and do them, though your outcasts were in the uttermost part of the heavens, yet I will gather them from there, and will bring them to the place that I have chosen, to cause my name to dwell there.’
Isn’t it that I have no help in me, That wisdom is driven quite from me?
Hold them guilty, God. Let them fall by their own counsels. Thrust them out in the multitude of their transgressions, for they have rebelled against you.
They fully intend to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly.
Yahweh builds up Jerusalem. He gathers together the outcasts of Israel.
With persuasive words, she led him astray. With the flattering of her lips, she seduced him.
and look to the earth, and see distress, darkness, and the gloom of anguish. They will be driven into thick darkness.
He will set up a banner for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
It will happen that like a hunted gazelle, and like sheep that no one gathers, they will each turn to their own people, and will each flee to their own land.
Give counsel! Execute justice! Make your shade like the night in the middle of the noonday! Hide the outcasts! Don’t betray the fugitive!
Let my outcasts dwell with you! As for Moab, be a hiding place for him from the face of the destroyer. For the extortionist is brought to nothing. Destruction ceases. The oppressors are consumed out of the land.
It will happen in that day that a great trumpet will be blown; and those who were ready to perish in the land of Assyria, and those who were outcasts in the land of Egypt, shall come; and they will worship Yahweh in the holy mountain at Jerusalem.
The Lord Yahweh, who gathers the outcasts of Israel, says, “I will yet gather others to him, in addition to his own who are gathered.”
Death will be chosen rather than life by all the residue that remain of this evil family, that remain in all the places where I have driven them,” says Yahweh of Armies.
but, ‘As Yahweh lives, who brought up the children of Israel from the land of the north, and from all the countries where he had driven them.’ I will bring them again into their land that I gave to their fathers.
Therefore Yahweh, the God of Israel, says against the shepherds who feed my people: “You have scattered my flock, driven them away, and have not visited them. Behold, I will visit on you the evil of your doings,” says Yahweh.
“I will gather the remnant of my flock out of all the countries where I have driven them, and will bring them again to their folds; and they will be fruitful and multiply.
but, ‘As Yahweh lives, who brought up and who led the offspring of the house of Israel out of the north country, and from all the countries where I had driven them.’ Then they will dwell in their own land.”
I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places where I will drive them.
for they prophesy a lie to you, to remove you far from your land, so that I would drive you out, and you would perish.
For I have not sent them,” says Yahweh, “but they prophesy falsely in my name; that I may drive you out, and that you may perish, you, and the prophets who prophesy to you.”
I will be found by you,” says Yahweh, “and I will turn again your captivity, and I will gather you from all the nations, and from all the places where I have driven you, says Yahweh. I will bring you again to the place from where I caused you to be carried away captive.”
I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed back and forth among all the kingdoms of the earth, to be an object of horror, an astonishment, a hissing, and a reproach among all the nations where I have driven them,
For I will restore health to you, and I will heal you of your wounds,” says Yahweh; “because they have called you an outcast, saying, ‘It is Zion, whom no man seeks after.’ ”
“Behold, I will gather them out of all the countries where I have driven them in my anger, and in my wrath, and in great indignation; and I will bring them again to this place. I will cause them to dwell safely.
then all the Jews returned out of all places where they were driven, and came to the land of Judah, to Gedaliah, to Mizpah, and gathered very much wine and summer fruits.
But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, who had returned from all the nations where they had been driven, to live in the land of Judah;
Don’t be afraid, O Jacob my servant,” says Yahweh; “for I am with you; for I will make a full end of all the nations where I have driven you; but I will not make a full end of you, but I will correct you in measure, and will in no way leave you unpunished.”
Behold, I will bring a terror on you,” says the Lord, Yahweh of Armies, “from all who are around you. All of you will be driven completely out, and there will be no one to gather together the fugitives.
I will bring on Elam the four winds from the four quarters of the sky, and will scatter them toward all those winds. There will be no nation where the outcasts of Elam will not come.
“Israel is a hunted sheep. The lions have driven him away. First, the king of Assyria devoured him, and now at last Nebuchadnezzar king of Babylon has broken his bones.”
Yahweh said, “Even thus will the children of Israel eat their bread unclean, among the nations where I will drive them.”
You haven’t strengthened the diseased. You haven’t healed that which was sick. You haven’t bound up that which was broken. You haven’t brought back that which was driven away. You haven’t sought that which was lost, but you have ruled over them with force and with rigor.
“I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick; but I will destroy the fat and the strong. I will feed them in justice.” ’
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