ךָּ
ka (H9031)
you
AI Word Study
# Analysis of ךָּ (ka) The Hebrew word ךָּ is a second-person singular pronoun meaning "you," appearing 728 times throughout the Bible. As a fundamental grammatical element, it functions to address or refer to a single individual in direct communication or discussion. Its high frequency reflects its essential role in Hebrew discourse, particularly in contexts involving dialogue, commands, or statements directed toward one person. Given its substantial occurrence count, this pronoun appears across all genres of biblical literature—narrative, poetry, wisdom literature, and prophecy. The frequency suggests that Hebrew speakers regularly engaged in direct address to individuals, whether addressing God, other people, or hypothetical persons in didactic contexts. This pattern reflects the prevalence of personalized communication in ancient Hebrew texts, from intimate conversations between individuals to formal divine-human encounters. As a linguistic building block rather than a word carrying thematic or theological significance on its own, ךָּ's importance lies primarily in grammatical function. Its pervasiveness demonstrates how fundamental the concept of direct address to a singular "you" was in biblical Hebrew communication and literary expression.
AI synthesis uses only provided lexicon data -- never training knowledge.
God said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”
It will yield thorns and thistles to you; and you will eat the herb of the field.
Yahweh said to Cain, “Why are you angry? Why has the expression of your face fallen?
From now on, when you till the ground, it won’t yield its strength to you. You will be a fugitive and a wanderer in the earth.”
Make a ship of gopher wood. You shall make rooms in the ship, and shall seal it inside and outside with pitch.
Take with you some of all food that is eaten, and gather it to yourself; and it will be for food for you, and for them.”
You shall take seven pairs of every clean animal with you, the male and his female. Of the animals that are not clean, take two, the male and his female.
Now Yahweh said to Abram, “Leave your country, and your relatives, and your father’s house, and go to the land that I will show you.
I will bless those who bless you, and I will curse him who treats you with contempt. All the families of the earth will be blessed through you.”
for I will give all the land which you see to you and to your offspring forever.
Arise, walk through the land in its length and in its width; for I will give it to you.”
He said to Abram, “I am Yahweh who brought you out of Ur of the Chaldees, to give you this land to inherit it.”
I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be a God to you and to your offspring after you.
I will give to you, and to your offspring after you, the land where you are traveling, all the land of Canaan, for an everlasting possession. I will be their God.”
I will bless her, and moreover I will give you a son by her. Yes, I will bless her, and she will be a mother of nations. Kings of peoples will come from her.”
God said, “No, but Sarah, your wife, will bear you a son. You shall call his name Isaac. I will establish my covenant with him for an everlasting covenant for his offspring after him.
But I will establish my covenant with Isaac, whom Sarah will bear to you at this set time next year.”
May it be far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn’t the Judge of all the earth do right?”
They said, “Stand back!” Then they said, “This one fellow came in to live as a foreigner, and he appoints himself a judge. Now we will deal worse with you than with them!” They pressed hard on the man Lot, and came near to break the door.
The men said to Lot, “Do you have anybody else here? Sons-in-law, your sons, your daughters, and whomever you have in the city, bring them out of the place:
God said to Abraham, “Don’t let it be grievous in your sight because of the boy, and because of your servant. In all that Sarah says to you, listen to her voice. For your offspring will be named through Isaac.
He said, “Now take your son, your only son, Isaac, whom you love, and go into the land of Moriah. Offer him there as a burnt offering on one of the mountains which I will tell you of.”
“No, my lord, hear me. I give you the field, and I give you the cave that is in it. In the presence of the children of my people I give it to you. Bury your dead.”
Abraham said to him, “Beware that you don’t bring my son there again.
Live in this land, and I will be with you, and will bless you. For I will give to you, and to your offspring, all these lands, and I will establish the oath which I swore to Abraham your father.
God give you of the dew of the sky, of the fatness of the earth, and plenty of grain and new wine.
Let peoples serve you, and nations bow down to you. Be lord over your brothers. Let your mother’s sons bow down to you. Cursed be everyone who curses you. Blessed be everyone who blesses you.”
Isaac answered Esau, “Behold, I have made him your lord, and all his brothers I have given to him for servants. I have sustained him with grain and new wine. What then will I do for you, my son?”
Esau said to his father, “Do you have just one blessing, my father? Bless me, even me also, my father.” Esau lifted up his voice, and wept.
The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him, “Behold, your brother Esau comforts himself about you by planning to kill you.
Now therefore, my son, obey my voice. Arise, flee to Laban, my brother, in Haran.
Arise, go to Paddan Aram, to the house of Bethuel your mother’s father. Take a wife from there from the daughters of Laban, your mother’s brother.
and give you the blessing of Abraham, to you and to your offspring with you, that you may inherit the land where you travel, which God gave to Abraham.”
Behold, Yahweh stood above it, and said, “I am Yahweh, the God of Abraham your father, and the God of Isaac. I will give the land you lie on to you and to your offspring.
Your offspring will be as the dust of the earth, and you will spread abroad to the west, and to the east, and to the north, and to the south. In you and in your offspring, all the families of the earth will be blessed.
Fulfill the week of this one, and we will give you the other also for the service which you will serve with me for seven more years.”
For it was little which you had before I came, and it has increased to a multitude. Yahweh has blessed you wherever I turned. Now when will I provide for my own house also?”
Laban said, “What shall I give you?” Jacob said, “You shall not give me anything. If you will do this thing for me, I will again feed your flock and keep it.
God came to Laban the Syrian in a dream of the night, and said to him, “Be careful that you don’t speak to Jacob either good or bad.”
It is in the power of my hand to hurt you, but the God of your father spoke to me last night, saying, ‘Be careful that you don’t speak to Jacob either good or bad.’
Anyone you find your gods with shall not live. Before our relatives, discern what is yours with me, and take it.” For Jacob didn’t know that Rachel had stolen them.
Esau said, “What do you mean by all this company which I met?” Jacob said, “To find favor in the sight of my lord.”
Esau said, “I have enough, my brother; let that which you have be yours.”
The land which I gave to Abraham and Isaac, I will give it to you, and to your offspring after you I will give the land.”
He told it to his father and to his brothers. His father rebuked him, and said to him, “What is this dream that you have dreamed? Will I and your mother and your brothers indeed come to bow ourselves down to you to the earth?”
If you’ll send our brother with us, we’ll go down and buy you food;
I’ll be collateral for him. From my hand will you require him. If I don’t bring him to you, and set him before you, then let me bear the blame forever;
Now your two sons, who were born to you in the land of Egypt before I came to you into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, will be mine.
Your offspring, whom you become the father of after them, will be yours. They will be called after the name of their brothers in their inheritance.
He blessed them that day, saying, “Israel will bless in you, saying, ‘God make you as Ephraim and as Manasseh’ ” He set Ephraim before Manasseh.
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