ἐντρέπω
entrepō (G1788)
to cause shame
AI Word Study
The Greek word ἐντρέπω (entrepō) carries the meaning of "to cause shame". This verb is used in various contexts to convey the idea of inducing feelings of embarrassment, humiliation, or guilt in others. Its semantic domain is centered around emotions and attitudes, indicating that it is a word primarily concerned with the psychological impact of one's actions or words on others. In the Bible, ἐντρέπω is used 9 times, suggesting that it is a significant concept in the Greek language of the New Testament. Its range of usage is diverse, encompassing situations where individuals are shamed for their behavior, wrongdoings, or lack of faith. For example, it may be used to describe the consequences of disobedience or the exposure of hypocrisy. The significance of ἐντρέπω lies in its ability to convey the idea that one's actions have consequences that can affect others. It highlights the importance of considering the impact of our words and deeds on those around us, and the potential for shame to be a motivator for change and growth.
AI synthesis uses only provided lexicon data -- never training knowledge.
But afterward he sent to them his son, saying, ‘They will respect my son.’
Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
saying, “There was a judge in a certain city who didn’t fear God, and didn’t respect man.
He wouldn’t for a while, but afterward he said to himself, ‘Though I neither fear God, nor respect man,
The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
I don’t write these things to shame you, but to admonish you as my beloved children.
If any man doesn’t obey our word in this letter, note that man, that you have no company with him, to the end that he may be ashamed.
and soundness of speech that can’t be condemned, that he who opposes you may be ashamed, having no evil thing to say about us.
Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?