בֹּ֫שֶׁת
bo.shet (H1322)
shame
AI Word Study
The Hebrew word בֹּ֫שֶׁת (bo.shet) holds the meaning of "shame." It is part of the semantic domain of Emotion & Attitude, conveying a wide range of emotions associated with feelings of guilt, embarrassment, or loss of prestige. This concept of shame is central to the human experience, influencing individuals' actions, relationships, and overall well-being. With 30 occurrences in the Bible, the concept of shame is a recurring theme that plays a significant role in the narrative. The word is used to describe various situations, including public humiliation, social exclusion, and personal failure. This frequency and versatility underscore the importance of shame as a universal human emotion, affecting people from different walks of life. The significance of בֹּ֫שֶׁת lies in its capacity to highlight the consequences of one's actions and the social dynamics that govern human relationships. By exploring the concept of shame, we gain insight into the complexities of human nature, including the power of social norms, the importance of personal dignity, and the consequences of misbehavior. By understanding this Hebrew concept, we can better appreciate the ways in which shame shapes our experiences and informs our decisions.
AI synthesis uses only provided lexicon data -- never training knowledge.
Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse rebellious woman, don’t I know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness?
Yahweh sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. When he had come into the house of his god, those who came out of his own body killed him there with the sword.
Since the days of our fathers we have been exceedingly guilty to this day; and for our iniquities we, our kings, and our priests, have been delivered into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to confusion of face, as it is this day.
Those who hate you will be clothed with shame. The tent of the wicked will be no more.”
Let them be disappointed and confounded together who rejoice at my calamity. Let them be clothed with shame and dishonor who magnify themselves against me.
Let them be desolate by reason of their shame that tell me, “Aha! Aha!”
All day long my dishonor is before me, and shame covers my face,
You know my reproach, my shame, and my dishonor. My adversaries are all before you.
Let my adversaries be clothed with dishonor. Let them cover themselves with their own shame as with a robe.
I will clothe his enemies with shame, but on himself, his crown will shine.”
Therefore the strength of Pharaoh will be your shame, and the refuge in the shadow of Egypt your confusion.
They shall all be ashamed because of a people that can’t profit them, that are not a help nor profit, but a shame, and also a reproach.”
“Those who trust in engraved images, who tell molten images, ‘You are our gods,’ will be turned back. They will be utterly disappointed.
“Don’t be afraid, for you will not be ashamed. Don’t be confounded, for you will not be disappointed. For you will forget the shame of your youth. You will remember the reproach of your widowhood no more.
Instead of your shame you will have double. Instead of dishonor, they will rejoice in their portion. Therefore in their land they will possess double. Everlasting joy will be to them.
As the thief is ashamed when he is found, so the house of Israel is ashamed: they, their kings, their princes, their priests, and their prophets,
But the shameful thing has devoured the labor of our fathers from our youth, their flocks and their herds, their sons and their daughters.
Let us lie down in our shame, and let our confusion cover us; for we have sinned against Yahweh our God, we and our fathers, from our youth even to this day. We have not obeyed Yahweh our God’s voice.”
Do they provoke me to anger?” says Yahweh. “Don’t they provoke themselves, to the confusion of their own faces?”
For according to the number of your cities are your gods, Judah; and according to the number of the streets of Jerusalem have you set up altars to the shameful thing, even altars to burn incense to Baal.’
Why did I come out of the womb to see labor and sorrow, that my days should be consumed with shame?
“Lord, righteousness belongs to you, but to us confusion of face, as it is today; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.
Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.
I found Israel like grapes in the wilderness. I saw your fathers as the first ripe in the fig tree at its first season; but they came to Baal Peor, and consecrated themselves to the shameful thing, and became abominable like that which they loved.
Pass on, inhabitant of Shaphir, in nakedness and shame. The inhabitant of Zaanan won’t come out. The wailing of Beth Ezel will take from you his protection.
You have devised shame to your house, by cutting off many peoples, and have sinned against your soul.
Yahweh, within her, is righteous. He will do no wrong. Every morning he brings his justice to light. He doesn’t fail, but the unjust know no shame.
Behold, at that time I will deal with all those who afflict you, and I will save those who are lame, and gather those who were driven away. I will give them praise and honor, whose shame has been in all the earth.