חֶרְפָּה
cher.pah (H2781)
reproach
AI Word Study
The Hebrew word חֶרְפָּה (cher.pah), with Strong's number H2781, is defined as "reproach." This word appears 73 times in the Bible, indicating its significant role in conveying various shades of negative reactions. In terms of meaning, "reproach" encompasses shame, ridicule, and blame. It can refer to a public declaration of wrongdoing or fault, as well as a general feeling of being humiliated or degraded. The range of usage for this word is extensive, spanning from individual situations of personal shame (e.g., Leviticus 18:25) to collective condemnations (e.g., 2 Samuel 10:6). The significance of the word "reproach" lies in its ability to convey the weight and consequences of one's actions or character. As a result, it is often associated with various negative emotions, such as shame, guilt, and fear. Its appearance in the Bible suggests that understanding and dealing with reproach is crucial for personal growth, community harmony, and spiritual well-being.
AI synthesis uses only provided lexicon data -- never training knowledge.
and said to them, “We can’t do this thing, to give our sister to one who is uncircumcised; for that is a reproach to us.
Yahweh said to Joshua, “Today I have rolled away the reproach of Egypt from you.” Therefore the name of that place was called Gilgal to this day.
Nahash the Ammonite said to them, “On this condition I will make it with you, that all your right eyes be gouged out. I will make this dishonor all Israel.”
David spoke to the men who stood by him, saying, “What shall be done to the man who kills this Philistine, and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?”
When David heard that Nabal was dead, he said, “Blessed is Yahweh, who has pleaded the cause of my reproach from the hand of Nabal, and has kept back his servant from evil. Yahweh has returned the evildoing of Nabal on his own head.” David sent and spoke concerning Abigail, to take her to himself as wife.
As for me, where would I carry my shame? And as for you, you will be as one of the fools in Israel. Now therefore, please speak to the king; for he will not withhold me from you.”
They said to me, “The remnant who are left of the captivity there in the province are in great affliction and reproach. The wall of Jerusalem is also broken down, and its gates are burned with fire.”
Then I said to them, “You see the bad situation that we are in, how Jerusalem lies waste, and its gates are burned with fire. Come, let’s build up the wall of Jerusalem, that we won’t be disgraced.”
“Hear, our God; for we are despised. Turn back their reproach on their own head. Give them up for a plunder in a land of captivity.
Also I said, “The thing that you do is not good. Shouldn’t you walk in the fear of our God, because of the reproach of the nations our enemies?
They have gaped on me with their mouth. They have struck me on the cheek reproachfully. They gather themselves together against me.
If indeed you will magnify yourselves against me, and plead against me my reproach,
he who doesn’t slander with his tongue, nor does evil to his friend, nor casts slurs against his fellow man;
But I am a worm, and no man; a reproach of men, and despised by the people.
Because of all my adversaries I have become utterly contemptible to my neighbors, a horror to my acquaintances. Those who saw me on the street fled from me.
Deliver me from all my transgressions. Don’t make me the reproach of the foolish.
You make us a reproach to our neighbors, a scoffing and a derision to those who are around us.
Because for your sake, I have borne reproach. Shame has covered my face.
For the zeal of your house consumes me. The reproaches of those who reproach you have fallen on me.
When I wept and I fasted, that was to my reproach.
You know my reproach, my shame, and my dishonor. My adversaries are all before you.
Reproach has broken my heart, and I am full of heaviness. I looked for some to take pity, but there was none; for comforters, but I found none.
Let my accusers be disappointed and consumed. Let them be covered with disgrace and scorn who want to harm me.
Arise, God! Plead your own cause. Remember how the foolish man mocks you all day.
He struck his adversaries backward. He put them to a perpetual reproach.
We have become a reproach to our neighbors, a scoffing and derision to those who are around us.
Pay back to our neighbors seven times into their bosom their reproach with which they have reproached you, Lord.
All who pass by the way rob him. He has become a reproach to his neighbors.
Remember, Lord, the reproach of your servants, how I bear in my heart the taunts of all the mighty peoples,
I have also become a reproach to them. When they see me, they shake their head.
Take reproach and contempt away from me, for I have kept your statutes.
Take away my disgrace that I dread, for your ordinances are good.
He will get wounds and dishonor. His reproach will not be wiped away.
When wickedness comes, contempt also comes, and with shame comes disgrace.
Seven women shall take hold of one man in that day, saying, “We will eat our own bread, and wear our own clothing. Just let us be called by your name. Take away our reproach.”
He has swallowed up death forever! The Lord Yahweh will wipe away tears from off all faces. He will take the reproach of his people away from off all the earth, for Yahweh has spoken it.
They shall all be ashamed because of a people that can’t profit them, that are not a help nor profit, but a shame, and also a reproach.”
Your nakedness will be uncovered. Yes, your shame will be seen. I will take vengeance, and will spare no one.”
“Listen to me, you who know righteousness, the people in whose heart is my law. Don’t fear the reproach of men, and don’t be dismayed at their insults.
“Don’t be afraid, for you will not be ashamed. Don’t be confounded, for you will not be disappointed. For you will forget the shame of your youth. You will remember the reproach of your widowhood no more.
To whom should I speak and testify, that they may hear? Behold, their ear is uncircumcised, and they can’t listen. Behold, Yahweh’s word has become a reproach to them. They have no delight in it.
Yahweh, you know. Remember me, visit me, and avenge me of my persecutors. You are patient, so don’t take me away. Know that for your sake I have suffered reproach.
For as often as I speak, I cry out; I cry, “Violence and destruction!” because Yahweh’s word has been made a reproach to me, and a derision, all day.
I will bring an everlasting reproach on you, and a perpetual shame, which will not be forgotten.’ ”
I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places where I will drive them.
I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed back and forth among all the kingdoms of the earth, to be an object of horror, an astonishment, a hissing, and a reproach among all the nations where I have driven them,
Surely after that I was turned. I repented. After that I was instructed. I struck my thigh. I was ashamed, yes, even confounded, because I bore the reproach of my youth.’
For Yahweh of Armies, the God of Israel, says: ‘As my anger and my wrath has been poured out on the inhabitants of Jerusalem, so my wrath will be poured out on you, when you enter into Egypt; and you will be an object of horror, an astonishment, a curse, and a reproach; and you will see this place no more.’
in that you provoke me to anger with the works of your hands, burning incense to other gods in the land of Egypt, where you have gone to live; that you may be cut off, and that you may be a curse and a reproach among all the nations of the earth?
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