יָפֶה
ya.pheh (H3303)
beautiful
AI Word Study
The Hebrew word "ya.pheh" (H3303) is defined as "beautiful." It is used 42 times in the Bible, demonstrating its significance in various contexts. The word's meaning is straightforward, conveying a sense of aesthetic appeal or attractiveness. The range of usage for "ya.pheh" is broad, encompassing descriptions of physical beauty, such as a person's appearance (e.g., a woman's beauty, a man's good looks), as well as the beauty of nature (e.g., a garden, a tree). It is also used to describe the beauty of God's creation and the beauty of His presence. Furthermore, "ya.pheh" can be used to describe something that is pleasing or attractive in a more abstract sense, such as a skill or a talent. The significance of "ya.pheh" lies in its emphasis on the value and importance of beauty in various aspects of life. It highlights the beauty of creation, the beauty of human relationships, and the beauty of God's presence. By using this word repeatedly throughout the Bible, the authors emphasize the significance of beauty as a fundamental aspect of human experience.
AI synthesis uses only provided lexicon data -- never training knowledge.
When he had come near to enter Egypt, he said to Sarai his wife, “See now, I know that you are a beautiful woman to look at.
When Abram had come into Egypt, Egyptians saw that the woman was very beautiful.
Leah’s eyes were weak, but Rachel was beautiful in form and attractive.
He left all that he had in Joseph’s hand. He didn’t concern himself with anything, except for the food which he ate. Joseph was well-built and handsome.
Behold, seven cattle came up out of the river. They were sleek and fat, and they fed in the marsh grass.
The ugly and thin cattle ate up the seven sleek and fat cattle. So Pharaoh awoke.
and behold, there came up out of the river seven cattle, fat and sleek. They fed in the marsh grass;
and see among the captives a beautiful woman, and you are attracted to her, and desire to take her as your wife,
He sent, and brought him in. Now he was ruddy, with a handsome face and good appearance. Yahweh said, “Arise! Anoint him, for this is he.”
When the Philistine looked around, and saw David, he disdained him; for he was but a youth, and ruddy, and had a good looking face.
Now the name of the man was Nabal; and the name of his wife Abigail. This woman was intelligent and had a beautiful face; but the man was surly and evil in his doings. He was of the house of Caleb.
After this, Absalom the son of David had a beautiful sister, whose name was Tamar; and Amnon the son of David loved her.
Now in all Israel there was no one to be so much praised as Absalom for his beauty. From the sole of his foot even to the crown of his head there was no defect in him.
Three sons were born to Absalom, and one daughter, whose name was Tamar. She was a woman with a beautiful face.
So they sought for a beautiful young lady throughout all the borders of Israel, and found Abishag the Shunammite, and brought her to the king.
The young lady was very beautiful; and she cherished the king, and served him; but the king didn’t know her intimately.
He brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.
In all the land were no women found so beautiful as the daughters of Job. Their father gave them an inheritance among their brothers.
Beautiful in elevation, the joy of the whole earth, is Mount Zion, on the north sides, the city of the great King.
Like a gold ring in a pig’s snout, is a beautiful woman who lacks discretion.
He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can’t find out the work that God has done from the beginning even to the end.
Behold, that which I have seen to be good and proper is for one to eat and to drink, and to enjoy good in all his labor, in which he labors under the sun, all the days of his life which God has given him; for this is his portion.
If you don’t know, most beautiful among women, follow the tracks of the sheep. Graze your young goats beside the shepherds’ tents.
Behold, you are beautiful, my love. Behold, you are beautiful. Your eyes are like doves.
Behold, you are beautiful, my beloved, yes, pleasant; and our couch is verdant.
My beloved spoke, and said to me, “Rise up, my love, my beautiful one, and come away.
The fig tree ripens her green figs. The vines are in blossom. They give out their fragrance. Arise, my love, my beautiful one, and come away.”
Behold, you are beautiful, my love. Behold, you are beautiful. Your eyes are like doves behind your veil. Your hair is as a flock of goats, that descend from Mount Gilead.
You are all beautiful, my love. There is no spot in you.
How is your beloved better than another beloved, you fairest among women? How is your beloved better than another beloved, that you do so adjure us?
Where has your beloved gone, you fairest among women? Where has your beloved turned, that we may seek him with you?
You are beautiful, my love, as Tirzah, lovely as Jerusalem, awesome as an army with banners.
Who is she who looks out as the morning, beautiful as the moon, clear as the sun, and awesome as an army with banners?
Yahweh called your name, “A green olive tree, beautiful with goodly fruit.” With the noise of a great roar he has kindled fire on it, and its branches are broken.
Behold, the Assyrian was a cedar in Lebanon with beautiful branches, and with a forest-like shade, of high stature; and its top was among the thick boughs.
I made it beautiful by the multitude of its branches, so that all the trees of Eden, that were in the garden of God, envied it.’
Behold, you are to them as a very lovely song of one who has a pleasant voice, and can play well on an instrument; for they hear your words, but they don’t do them.
In that day the beautiful virgins and the young men will faint for thirst.