לִיץ
luts (H3887)
to mock
AI Word Study
The Hebrew word "לִיץ" (luts) is a verb that means "to mock." It conveys a sense of ridicule, scorn, or contempt, often directed at someone or something. This word is used 28 times in the Bible, indicating its significance in various contexts. The range of usage for "לִיץ" is quite broad, encompassing situations where individuals or groups are mocked for their appearance, actions, or circumstances. It can also refer to mocking words or taunts, highlighting the verbal nature of this form of ridicule. In some cases, "לִיץ" is used to describe the mocking of God or divine institutions, underscoring the severity of this behavior. The significance of "לִיץ" lies in its portrayal of the consequences of mocking others or God. The Bible often uses this word to describe the mocking of prophets, priests, or other leaders, implying that such behavior can lead to divine judgment or rejection. In this sense, "לִיץ" serves as a warning against the dangers of ridicule and contempt, highlighting the importance of treating others with respect and dignity.
AI synthesis uses only provided lexicon data -- never training knowledge.
They didn’t know that Joseph understood them; for there was an interpreter between them.
However concerning the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
My friends scoff at me. My eyes pour out tears to God,
“If there is beside him an angel, an interpreter, one among a thousand, to show to man what is right for him;
Blessed is the man who doesn’t walk in the counsel of the wicked, nor stand on the path of sinners, nor sit in the seat of scoffers;
The arrogant mock me excessively, but I don’t swerve from your law.
“How long, you simple ones, will you love simplicity? How long will mockers delight themselves in mockery, and fools hate knowledge?
Surely he mocks the mockers, but he gives grace to the humble.
One who corrects a mocker invites insult. One who reproves a wicked man invites abuse.
Don’t reprove a scoffer, lest he hate you. Reprove a wise person, and he will love you.
If you are wise, you are wise for yourself. If you mock, you alone will bear it.
A wise son listens to his father’s instruction, but a scoffer doesn’t listen to rebuke.
A scoffer seeks wisdom, and doesn’t find it, but knowledge comes easily to a discerning person.
Fools mock at making atonement for sins, but among the upright there is good will.
A scoffer doesn’t love to be reproved; he will not go to the wise.
Flog a scoffer, and the simple will learn prudence; rebuke one who has understanding, and he will gain knowledge.
A corrupt witness mocks justice, and the mouth of the wicked gulps down iniquity.
Penalties are prepared for scoffers, and beatings for the backs of fools.
Wine is a mocker and beer is a brawler. Whoever is led astray by them is not wise.
When the mocker is punished, the simple gains wisdom. When the wise is instructed, he receives knowledge.
The proud and arrogant man—“Scoffer” is his name— he works in the arrogance of pride.
Drive out the mocker, and strife will go out; yes, quarrels and insults will stop.
Now therefore don’t be scoffers, lest your bonds be made strong; for I have heard a decree of destruction from the Lord, Yahweh of Armies, on the whole earth.
For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off—
Your first father sinned, and your teachers have transgressed against me.
On the day of our king, the princes made themselves sick with the heat of wine. He joined his hand with mockers.