מוּל
mul (H4136)
opposite
AI Word Study
The Hebrew word "mul" (H4136) is defined as "opposite." This term is used 36 times in the Bible, indicating its significance in various contexts. In its most basic sense, "mul" refers to a physical location or direction that is directly across from something else, such as a river or a mountain. Beyond its literal meaning, "mul" is also used figuratively to describe relationships, actions, or ideas that are in contrast or opposition to one another. This can include concepts like good and evil, right and wrong, or friend and enemy. The word's versatility allows it to be applied in a range of situations, from describing geographical locations to highlighting moral or spiritual contrasts. The frequency and diversity of "mul"'s usage in the Bible suggest its importance in conveying complex ideas and relationships. By understanding this word, readers can gain a deeper appreciation for the nuances of biblical language and the ways in which the authors used it to describe the world around them.
AI synthesis uses only provided lexicon data -- never training knowledge.
Listen now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God.
You shall couple five curtains by themselves, and six curtains by themselves, and shall double over the sixth curtain in the forefront of the tent.
The other two ends of the two braided chains you shall put on the two settings, and put them on the shoulder straps of the ephod in its forepart.
You shall make two rings of gold, and shall put them on the two shoulder straps of the ephod underneath, in its forepart, close by its coupling, above the skillfully woven band of the ephod.
You shall put it on a lace of blue, and it shall be on the sash. It shall be on the front of the sash.
No one shall come up with you or be seen anywhere on the mountain. Do not let the flocks or herds graze in front of that mountain.”
The other two ends of the two braided chains they put on the two settings, and put them on the shoulder straps of the ephod, in its front.
They made two more rings of gold, and put them on the two shoulder straps of the ephod underneath, in its front, close by its coupling, above the skillfully woven band of the ephod.
He shall bring them to the priest, who shall first offer the one which is for the sin offering. He shall wring off its head from its neck, but shall not sever it completely.
He set the turban on his head. He set the golden plate, the holy crown, on the front of the turban, as Yahweh commanded Moses.
“Speak to Aaron, and tell him, ‘When you light the lamps, the seven lamps shall give light in front of the lamp stand.’ ”
Aaron did so. He lit its lamps to light the area in front of the lamp stand, as Yahweh commanded Moses.
He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, “Behold, there is a people who came out of Egypt. Behold, they cover the surface of the earth, and they are staying opposite me.
These are the words which Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah opposite Suf, between Paran, Tophel, Laban, Hazeroth, and Dizahab.
When you come near the border of the children of Ammon, don’t bother them, nor contend with them; for I will not give you any of the land of the children of Ammon for a possession, because I have given it to the children of Lot for a possession.”
beyond the Jordan, in the valley opposite Beth Peor, in the land of Sihon king of the Amorites, who lived at Heshbon, whom Moses and the children of Israel struck when they came out of Egypt.
Aren’t they beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites who dwell in the Arabah near Gilgal, beside the oaks of Moreh?
He buried him in the valley in the land of Moab opposite Beth Peor, but no man knows where his tomb is to this day.
All Israel, with their elders, officers, and judges, stood on both sides of the ark before the Levitical priests, who carried the ark of Yahweh’s covenant, the foreigner as well as the native; half of them in front of Mount Gerizim, and half of them in front of Mount Ebal, as Moses the servant of Yahweh had commanded at the first, that they should bless the people of Israel.
When all the kings who were beyond the Jordan, in the hill country, and in the lowland, and on all the shore of the great sea in front of Lebanon, the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard of it
It passed along to the side opposite the Arabah northward, and went down to the Arabah.
Me Jarkon, and Rakkon, with the border opposite Joppa.
The children of Israel heard this, “Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar along the border of the land of Canaan, in the region around the Jordan, on the side that belongs to the children of Israel.”
The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.
He turned away from him toward another, and spoke like that again; and the people answered him again the same way.
When David inquired of Yahweh, he said, “You shall not go up. Circle around behind them, and attack them in front of the mulberry trees.
He wrote in the letter, saying, “Send Uriah to the forefront of the hottest battle, and retreat from him, that he may be struck, and die.”
All the doors and posts were made square with beams: and window was facing window in three ranks.
He set the bases, five on the right side of the house, and five on the left side of the house. He set the sea on the right side of the house eastward and toward the south.
David inquired again of God; and God said to him, “You shall not go up after them. Turn away from them, and come on them opposite the mulberry trees.
He set the sea on the right side of the house eastward, toward the south.
The other company of those who gave thanks went to meet them, and I after them, with the half of the people, on the wall, above the tower of the furnaces, even to the wide wall,
But lately my people have risen up as an enemy. You strip the robe and clothing from those who pass by without a care, returning from battle.