נָחַם
na.cham (H5162G)
to be sorry: comfort
AI Word Study
# The Hebrew Word נָחַם (Nacham): Sorrow and Solace The Hebrew verb נָחַם (nacham) captures an emotional and relational dynamic that bridges two seemingly opposite states: regret or sorrow on one hand, and comfort or consolation on the other. With 73 occurrences throughout the Bible, this word appears frequently enough to be considered significant in biblical expression, yet its dual definition reveals something important about how ancient Hebrew speakers understood the relationship between feeling remorse and receiving relief from that distress. The word's range of meaning suggests that sorrow and comfort are not entirely separate experiences in biblical thought. When someone is "sorry" about something—whether a decision made, a harm caused, or a condition endured—they enter a state that can be resolved through "comfort," which might come from another person, from changed circumstances, or from God. This semantic connection makes נָחַם useful for describing both the internal experience of regret and the interpersonal act of offering solace, indicating that biblical writers saw these as interconnected rather than opposed. The relatively high frequency of this word (73 occurrences) suggests it was important for expressing fundamental human experiences of loss, regret, and emotional recovery throughout biblical narratives and teachings. Whether describing God's feelings about human conduct, individuals mourning losses, or one person consoling another, nacham provided Hebrew speakers with
AI synthesis uses only provided lexicon data -- never training knowledge.
He named him Noah, saying, “This one will comfort us in our work and in the toil of our hands, caused by the ground which Yahweh has cursed.”
Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife. He loved her. So Isaac was comforted after his mother’s death.
The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him, “Behold, your brother Esau comforts himself about you by planning to kill you.
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol to my son, mourning.” His father wept for him.
After many days, Shua’s daughter, the wife of Judah, died. Judah was comforted, and went up to his sheep shearers to Timnah, he and his friend Hirah, the Adullamite.
Now therefore don’t be afraid. I will provide for you and your little ones.” He comforted them, and spoke kindly to them.
For Yahweh will judge his people, and have compassion on his servants, when he sees that their power is gone; that there is no one remaining, shut up or left at large.
When Yahweh raised up judges for them, then Yahweh was with the judge, and saved them out of the hand of their enemies all the days of the judge; for it grieved Yahweh because of their groaning by reason of those who oppressed them and troubled them.
The children of Israel grieved for Benjamin their brother, and said, “There is one tribe cut off from Israel today.
The people grieved for Benjamin, because Yahweh had made a breach in the tribes of Israel.
Then she said, “Let me find favor in your sight, my lord, because you have comforted me, and because you have spoken kindly to your servant, though I am not as one of your servants.”
David said, “I will show kindness to Hanun the son of Nahash, as his father showed kindness to me.” So David sent by his servants to comfort him concerning his father. David’s servants came into the land of the children of Ammon.
But the princes of the children of Ammon said to Hanun their lord, “Do you think that David honors your father, in that he has sent comforters to you? Hasn’t David sent his servants to you to search the city, to spy it out, and to overthrow it?”
David comforted Bathsheba his wife, and went in to her, and lay with her. She bore a son, and he called his name Solomon. Yahweh loved him;
King David longed to go out to Absalom; for he was comforted concerning Amnon, since he was dead.
Ephraim their father mourned many days, and his brothers came to comfort him.
David said, “I will show kindness to Hanun the son of Nahash, because his father showed kindness to me.” So David sent messengers to comfort him concerning his father. David’s servants came into the land of the children of Ammon to Hanun, to comfort him.
But the princes of the children of Ammon said to Hanun, “Do you think that David honors your father, in that he has sent comforters to you? Haven’t his servants come to you to search, to overthrow, and to spy out the land?”
Now when Job’s three friends heard of all this evil that had come on him, they each came from his own place: Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to sympathize with him and to comfort him.
When I say, ‘My bed will comfort me. My couch will ease my complaint;’
“I have heard many such things. You are all miserable comforters!
So how can you comfort me with nonsense, because in your answers there remains only falsehood?”
I chose out their way, and sat as chief. I lived as a king in the army, as one who comforts the mourners.
Then came there to him all his brothers, and all his sisters, and all those who had been of his acquaintance before, and ate bread with him in his house. They comforted him, and consoled him concerning all the evil that Yahweh had brought on him. Everyone also gave him a piece of money, and everyone a ring of gold.
Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. Your rod and your staff, they comfort me.
Reproach has broken my heart, and I am full of heaviness. I looked for some to take pity, but there was none; for comforters, but I found none.
In the day of my trouble I sought the Lord. My hand was stretched out in the night, and didn’t get tired. My soul refused to be comforted.
Show me a sign of your goodness, that those who hate me may see it, and be shamed, because you, Yahweh, have helped me, and comforted me.
Relent, Yahweh! How long? Have compassion on your servants!
I remember your ordinances of old, Yahweh, and have comforted myself.
Please let your loving kindness be for my comfort, according to your word to your servant.
My eyes fail for your word. I say, “When will you comfort me?”
For Yahweh will judge his people and have compassion on his servants.
Then I returned and saw all the oppressions that are done under the sun: and behold, the tears of those who were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
Therefore the Lord, Yahweh of Armies, the Mighty One of Israel, says: “Ah, I will get relief from my adversaries, and avenge myself on my enemies.
In that day you will say, “I will give thanks to you, Yahweh; for though you were angry with me, your anger has turned away and you comfort me.
Therefore I said, “Look away from me. I will weep bitterly. Don’t labor to comfort me for the destruction of the daughter of my people.
“Comfort, comfort my people,” says your God.
Sing, heavens, and be joyful, earth! Break out into singing, mountains, for Yahweh has comforted his people, and will have compassion on his afflicted.
For Yahweh has comforted Zion. He has comforted all her waste places, and has made her wilderness like Eden, and her desert like the garden of Yahweh. Joy and gladness will be found in them, thanksgiving, and the voice of melody.
“I, even I, am he who comforts you. Who are you, that you are afraid of man who shall die, and of the son of man who will be made as grass?
These two things have happened to you— who will grieve with you?— desolation and destruction, and famine and the sword. How can I comfort you?
Break out into joy! Sing together, you waste places of Jerusalem; for Yahweh has comforted his people. He has redeemed Jerusalem.
“You afflicted, tossed with storms, and not comforted, behold, I will set your stones in beautiful colors, and lay your foundations with sapphires.
to proclaim the year of Yahweh’s favor and the day of vengeance of our God, to comfort all who mourn,
As one whom his mother comforts, so I will comfort you. You will be comforted in Jerusalem.”
Men won’t break bread for them in mourning, to comfort them for the dead. Men won’t give them the cup of consolation to drink for their father or for their mother.
Let that man be as the cities which Yahweh overthrew, and didn’t repent. Let him hear a cry in the morning, and shouting at noontime;
Then the virgin will rejoice in the dance; the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
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