שִׂמְחָה
sim.chah (H8057)
joy
AI Word Study
The Hebrew lemma שִׂמְחָה, transliterated as sim.chah, is a noun representing the concept of joy. It appears 94 times in the Bible, indicating its importance and relevance in the context. The meaning of sim.chah is unambiguously joy. Its presence in the semantic domain of Emotion & Attitude underscores its emotional and psychological significance. As a noun, sim.chah is a concrete concept that denotes a positive emotional state, distinct from other related but distinct concepts such as happiness or pleasure. The high frequency of sim.chah in the Bible suggests its significance to the people and experiences described. It likely plays a crucial role in shaping the perspectives and values presented in the biblical narratives, and its recurrence may hint at the enduring importance placed on joy in various contexts.
AI synthesis uses only provided lexicon data -- never training knowledge.
Why did you flee secretly, and deceive me, and didn’t tell me, that I might have sent you away with mirth and with songs, with tambourine and with harp;
“Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your God. I am Yahweh your God.”
Because you didn’t serve Yahweh your God with joyfulness and with gladness of heart, by reason of the abundance of all things;
The lords of the Philistines gathered together to offer a great sacrifice to Dagon their god, and to rejoice; for they said, “Our god has delivered Samson our enemy into our hand.”
As they came, when David returned from the slaughter of the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with tambourines, with joy, and with instruments of music.
King David was told, “Yahweh has blessed the house of Obed-Edom, and all that belongs to him, because of God’s ark.” So David went and brought up God’s ark from the house of Obed-Edom into David’s city with joy.
All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth shook with their sound.
Moreover those who were near to them, as far as Issachar, Zebulun, and Naphtali, brought bread on donkeys, on camels, on mules, and on oxen: supplies of flour, cakes of figs, clusters of raisins, wine, oil, cattle, and sheep in abundance; for there was joy in Israel.
David spoke to the chief of the Levites to appoint their brothers as singers with instruments of music, stringed instruments, harps, and cymbals, sounding aloud and lifting up their voices with joy.
So David, the elders of Israel, and the captains over thousands, went to bring the ark of Yahweh’s covenant up out of the house of Obed-Edom with joy.
Then the people rejoiced, because they offered willingly, because with a perfect heart they offered willingly to Yahweh; and David the king also rejoiced with great joy.
I know also, my God, that you try the heart, and have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things. Now I have seen with joy your people, who are present here, offer willingly to you.
and ate and drank before Yahweh on that day with great gladness. They made Solomon the son of David king the second time, and anointed him before Yahweh to be prince, and Zadok to be priest.
Then they returned, every man of Judah and Jerusalem, with Jehoshaphat in front of them, to go again to Jerusalem with joy; for Yahweh had made them to rejoice over their enemies.
Jehoiada appointed the officers of Yahweh’s house under the hand of the Levitical priests, whom David had distributed in Yahweh’s house, to offer the burnt offerings of Yahweh, as it is written in the law of Moses, with rejoicing and with singing, as David had ordered.
Moreover Hezekiah the king and the princes commanded the Levites to sing praises to Yahweh with the words of David, and of Asaph the seer. They sang praises with gladness, and they bowed their heads and worshiped.
The children of Israel who were present at Jerusalem kept the feast of unleavened bread seven days with great gladness. The Levites and the priests praised Yahweh day by day, singing with loud instruments to Yahweh.
The whole assembly took counsel to keep another seven days, and they kept another seven days with gladness.
So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was nothing like this in Jerusalem.
But many of the priests and Levites and heads of fathers’ households, the old men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice. Many also shouted aloud for joy,
so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a loud shout, and the noise was heard far away.
and kept the feast of unleavened bread seven days with joy; because Yahweh had made them joyful, and had turned the heart of the king of Assyria to them, to strengthen their hands in the work of God, the God of Israel’s house.
All the people went their way to eat, to drink, to send portions, and to celebrate, because they had understood the words that were declared to them.
All the assembly of those who had come back out of the captivity made temporary shelters, and lived in the temporary shelters; for since the days of Jeshua the son of Nun to that day the children of Israel had not done so. There was very great gladness.
At the dedication of the wall of Jerusalem, they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with giving thanks, and with singing, with cymbals, stringed instruments, and with harps.
They offered great sacrifices that day, and rejoiced; for God had made them rejoice with great joy; and the women and the children also rejoiced; so that the joy of Jerusalem was heard even far away.
On that day, men were appointed over the rooms for the treasures, for the wave offerings, for the first fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites; for Judah rejoiced for the priests and for the Levites who waited.
The Jews had light, gladness, joy, and honor.
In every province, and in every city, wherever the king’s commandment and his decree came, the Jews had gladness, joy, a feast, and a good day. Many from among the peoples of the land became Jews; for the fear of the Jews was fallen on them.
This was done on the thirteenth day of the month Adar; and on the fourteenth day of that month they rested and made it a day of feasting and gladness.
But the Jews who were in Susa assembled together on the thirteenth and on the fourteenth days of the month; and on the fifteenth day of that month, they rested, and made it a day of feasting and gladness.
Therefore the Jews of the villages, who live in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, a good day, and a day of sending presents of food to one another.
as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy.
that the triumphing of the wicked is short, the joy of the godless but for a moment?
You have put gladness in my heart, more than when their grain and their new wine are increased.
You will show me the path of life. In your presence is fullness of joy. In your right hand there are pleasures forever more.
For you make him most blessed forever. You make him glad with joy in your presence.
You have turned my mourning into dancing for me. You have removed my sackcloth, and clothed me with gladness,
Then I will go to the altar of God, to God, my exceeding joy. I will praise you on the harp, God, my God.
With gladness and rejoicing they shall be led. They shall enter into the king’s palace.
Let me hear joy and gladness, that the bones which you have broken may rejoice.
But let the righteous be glad. Let them rejoice before God. Yes, let them rejoice with gladness.
that I may see the prosperity of your chosen, that I may rejoice in the gladness of your nation, that I may glory with your inheritance.
For there, those who led us captive asked us for songs. Those who tormented us demanded songs of joy: “Sing us one of the songs of Zion!”
Let my tongue stick to the roof of my mouth if I don’t remember you, if I don’t prefer Jerusalem above my chief joy.
The prospect of the righteous is joy, but the hope of the wicked will perish.
Deceit is in the heart of those who plot evil, but joy comes to the promoters of peace.
The heart knows its own bitterness and joy; he will not share these with a stranger.
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