οἶνος
oinos (G3631)
wine
AI Word Study
The Greek word οἶνος (oinos) is the basis for the term "wine" in the language of the New Testament. Its primary meaning is a fermented beverage made from grapes, which is an integral part of ancient Mediterranean cuisine and culture. This word occurs 34 times in the Bible, highlighting its significance in various contexts. As a staple food and drink item, οἶνος features prominently in descriptions of feasts, celebrations, and social gatherings. It is associated with joy, hospitality, and camaraderie, suggesting a strong connection between wine, friendship, and community. In some instances, the word is used to describe its intoxicating effects or the negative behaviors that can stem from excessive consumption. The frequency and context of οἶνος in the New Testament suggest its significance extends beyond its culinary purpose. It is often used as a metaphor or symbol, carrying connotations related to celebration, indulgence, and sometimes spiritual or moral reflection. Overall, οἶνος represents a pivotal element in ancient social life and has become a central theme in the biblical narrative.
AI synthesis uses only provided lexicon data -- never training knowledge.
Neither do people put new wine into old wine skins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wine skins, and both are preserved.”
they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.
No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother’s womb.
No one puts new wine into old wine skins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.
But new wine must be put into fresh wine skins, and both are preserved.
For John the Baptizer came neither eating bread nor drinking wine, and you say, ‘He has a demon.’
came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him.
When the wine ran out, Jesus’ mother said to him, “They have no wine.”
When the ruler of the feast tasted the water now become wine, and didn’t know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom
and said to him, “Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!”
Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
Don’t be drunken with wine, in which is dissipation, but be filled with the Spirit,
Servants, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money,
Be no longer a drinker of water only, but use a little wine for your stomach’s sake and your frequent infirmities.
and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good,
I heard a voice in the middle of the four living creatures saying, “A choenix of wheat for a denarius, and three choenix of barley for a denarius! Don’t damage the oil and the wine!”
Another, a second angel, followed, saying, “Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality.”
he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger. He will be tormented with fire and sulfur in the presence of the holy angels, and in the presence of the Lamb.
The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath.
with whom the kings of the earth committed sexual immorality. Those who dwell in the earth were made drunken with the wine of her sexual immorality.”
For all the nations have drunk of the wine of the wrath of her sexual immorality, the kings of the earth committed sexual immorality with her, and the merchants of the earth grew rich from the abundance of her luxury.”
and cinnamon, incense, perfume, frankincense, wine, olive oil, fine flour, wheat, sheep, horses, chariots, and people’s bodies and souls.
Out of his mouth proceeds a sharp, double-edged sword, that with it he should strike the nations. He will rule them with an iron rod. He treads the wine press of the fierceness of the wrath of God, the Almighty.