גֶּ֫פֶן
ge.phen (H1612)
vine
AI Word Study
Based on the provided data, the word H1612 in Hebrew, "גֶּ֫פֶן" (ge.phen), refers to a vine. As part of the semantic domain of Food & Drink, it suggests that the primary function of a vine in this context is related to its agricultural or culinary value, rather than its botanical or natural characteristics. This word appears 55 times in the Bible, indicating its importance and frequency of use in various contexts. The high frequency of the word's occurrence suggests its significance to Israelite culture, where wine, an integral product of vine cultivation, was a staple part of everyday life, used for both food and worship purposes. Given its central role in Israelite culture, the word "ge.phen" (vine) may symbolize or represent themes related to fertility, abundance, and sustenance, which are all interconnected with the concept of vine cultivation and its products.
AI synthesis uses only provided lexicon data -- never training knowledge.
The chief cup bearer told his dream to Joseph, and said to him, “In my dream, behold, a vine was in front of me,
and in the vine were three branches. It was as though it budded, it blossomed, and its clusters produced ripe grapes.
Binding his foal to the vine, his donkey’s colt to the choice vine; he has washed his garments in wine, his robes in the blood of grapes.
All the days of his separation he shall eat nothing that is made of the grapevine, from the seeds even to the skins.
Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.”
a land of wheat, barley, vines, fig trees, and pomegranates; a land of olive trees and honey;
For their vine is of the vine of Sodom, of the fields of Gomorrah. Their grapes are poison grapes. Their clusters are bitter.
“The trees said to the vine, ‘Come and reign over us.’
“The vine said to them, ‘Should I leave my new wine, which cheers God and man, and go to wave back and forth over the trees?’
She may not eat of anything that comes of the vine, neither let her drink wine or strong drink, nor eat any unclean thing. Let her observe all that I commanded her.”
Judah and Israel lived safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.
One went out into the field to gather herbs, and found a wild vine, and gathered a lap full of wild gourds from it, and came and cut them up into the pot of stew; for they didn’t recognize them.
Don’t listen to Hezekiah.’ For the king of Assyria says, ‘Make your peace with me, and come out to me; and everyone of you eat from his own vine, and everyone from his own fig tree, and everyone drink water from his own cistern;
He will shake off his unripe grape as the vine, and will cast off his flower as the olive tree.
He destroyed their vines with hail, their sycamore fig trees with frost.
You brought a vine out of Egypt. You drove out the nations, and planted it.
Turn again, we beg you, God of Armies. Look down from heaven, and see, and visit this vine,
He struck their vines and also their fig trees, and shattered the trees of their country.
Your wife will be as a fruitful vine in the innermost parts of your house, your children like olive plants around your table.
The fig tree ripens her green figs. The vines are in blossom. They give out their fragrance. Arise, my love, my beautiful one, and come away.”
I went down into the nut tree grove, to see the green plants of the valley, to see whether the vine budded, and the pomegranates were in flower.
I said, “I will climb up into the palm tree. I will take hold of its fruit.” Let your breasts be like clusters of the vine, the smell of your breath like apples.
Let’s go early up to the vineyards. Let’s see whether the vine has budded, its blossom is open, and the pomegranates are in flower. There I will give you my love.
It will happen in that day that every place where there were a thousand vines at a thousand silver shekels, shall be for briers and thorns.
For the fields of Heshbon languish with the vine of Sibmah. The lords of the nations have broken down its choice branches, which reached even to Jazer, which wandered into the wilderness. Its shoots were spread abroad. They passed over the sea.
Therefore I will weep with the weeping of Jazer for the vine of Sibmah. I will water you with my tears, Heshbon, and Elealeh: for on your summer fruits and on your harvest the battle shout has fallen.
Beat your breasts for the pleasant fields, for the fruitful vine.
All of the army of the sky will be dissolved. The sky will be rolled up like a scroll, and all its armies will fade away, as a leaf fades from off a vine or a fig tree.
Don’t listen to Hezekiah, for the king of Assyria says, ‘Make your peace with me, and come out to me; and each of you eat from his vine, and each one from his fig tree, and each one of you drink the waters of his own cistern;
Yet I had planted you a noble vine, a pure and faithful seed. How then have you turned into the degenerate branches of a foreign vine to me?
They will eat up your harvest and your bread, which your sons and your daughters should eat. They will eat up your flocks and your herds. They will eat up your vines and your fig trees. They will beat down your fortified cities in which you trust with the sword.
Yahweh of Armies says, “They will thoroughly glean the remnant of Israel like a vine. Turn again your hand as a grape gatherer into the baskets.”
“ ‘I will utterly consume them, says Yahweh. No grapes will be on the vine, no figs on the fig tree, and the leaf will fade. The things that I have given them will pass away from them.’ ”
With more than the weeping of Jazer I will weep for you, vine of Sibmah. Your branches passed over the sea. They reached even to the sea of Jazer. The destroyer has fallen on your summer fruits and on your vintage.
“Son of man, what is the vine tree more than any tree, the vine-branch which is among the trees of the forest?
Therefore the Lord Yahweh says: “As the vine tree among the trees of the forest, which I have given to the fire for fuel, so I will give the inhabitants of Jerusalem.
It grew, and became a spreading vine of low stature, whose branches turned toward him, and its roots were under him. So it became a vine, produced branches, and shot out sprigs.
“ ‘ “There was also another great eagle with great wings and many feathers. Behold, this vine bent its roots toward him, and shot out its branches toward him, from the beds of its plantation, that he might water it.
It was planted in a good soil by many waters, that it might produce branches, and that it might bear fruit, that it might be a good vine.” ’
“ ‘Your mother was like a vine in your blood, planted by the waters. It was fruitful and full of branches by reason of many waters.
I will lay waste her vines and her fig trees, about which she has said, ‘These are my wages that my lovers have given me; and I will make them a forest,’ and the animals of the field shall eat them.
Israel is a luxuriant vine that produces his fruit. According to the abundance of his fruit he has multiplied his altars. As their land has prospered, they have adorned their sacred stones.
Men will dwell in his shade. They will revive like the grain, and blossom like the vine. Their fragrance will be like the wine of Lebanon.
He has laid my vine waste, and stripped my fig tree. He has stripped its bark, and thrown it away. Its branches are made white.
The vine has dried up, and the fig tree withered; the pomegranate tree, the palm tree also, and the apple tree, even all of the trees of the field are withered; for joy has withered away from the sons of men.
Don’t be afraid, you animals of the field; for the pastures of the wilderness spring up, for the tree bears its fruit. The fig tree and the vine yield their strength.
But they will sit every man under his vine and under his fig tree; and no one will make them afraid: For the mouth of Yahweh of Armies has spoken.
For though the fig tree doesn’t flourish, nor fruit be in the vines; the labor of the olive fails, the fields yield no food; the flocks are cut off from the fold, and there is no herd in the stalls:
Is the seed yet in the barn? Yes, the vine, the fig tree, the pomegranate, and the olive tree haven’t produced. From today I will bless you.’ ”
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