לֶ֫חֶם
le.chem (H3899G)
food
AI Word Study
# H3899: לֶחֶם (lechem) – Food The Hebrew word *lechem* carries the primary meaning of "food," functioning as a foundational vocabulary item in biblical texts with 72 documented occurrences. This frequency suggests the term addresses a concept of basic human importance, appearing regularly enough to warrant consistent use across biblical narratives and legal material. The simplicity of the definition—"food"—indicates that *lechem* serves as a general category word rather than a specialized culinary term. Unlike more specific vocabulary that might denote particular types of meals or ingredients, this lemma captures the broad concept of nourishment and sustenance itself. Its prevalence in biblical discourse (72 occurrences) reflects how frequently ancient Hebrew texts engaged with the fundamental concerns of obtaining and consuming food. The significance of this word extends beyond mere dietary reference; it appears substantial enough in biblical material to serve as a conceptual anchor in discussions of survival, provision, and human welfare. The straightforward definition and high occurrence rate together suggest that *lechem* was the standard, unmarked term for food in biblical Hebrew, making it essential vocabulary for understanding how biblical writers discussed basic human needs and daily sustenance.
AI synthesis uses only provided lexicon data -- never training knowledge.
They sat down to eat bread, and they lifted up their eyes and looked, and saw a caravan of Ishmaelites was coming from Gilead, with their camels bearing spices and balm and myrrh, going to carry it down to Egypt.
He left all that he had in Joseph’s hand. He didn’t concern himself with anything, except for the food which he ate. Joseph was well-built and handsome.
He washed his face, and came out. He controlled himself, and said, “Serve the meal.”
They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians don’t eat with the Hebrews, for that is an abomination to the Egyptians.
Joseph provided his father, his brothers, and all of his father’s household with bread, according to the sizes of their families.
There was no bread in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan fainted by reason of the famine.
When the money was all spent in the land of Egypt, and in the land of Canaan, all the Egyptians came to Joseph, and said, “Give us bread, for why should we die in your presence? For our money fails.”
They brought their livestock to Joseph, and Joseph gave them bread in exchange for the horses, and for the flocks, and for the herds, and for the donkeys: and he fed them with bread in exchange for all their livestock for that year.
Why should we die before your eyes, both we and our land? Buy us and our land for bread, and we and our land will be servants to Pharaoh. Give us seed, that we may live, and not die, and that the land won’t be desolate.”
“Asher’s food will be rich. He will produce royal dainties.
The priest shall burn it on the altar: it is the food of the offering made by fire to Yahweh.
The priest shall burn them on the altar: it is the food of the offering made by fire, for a pleasant aroma; all the fat is Yahweh’s.
When the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.
But if a priest buys a slave, purchased by his money, he shall eat of it; and those who are born in his house shall eat of his bread.
But if a priest’s daughter is a widow, or divorced, and has no child, and has returned to her father’s house as in her youth, she may eat of her father’s bread; but no stranger shall eat any of it.
The people spoke against God and against Moses: “Why have you brought us up out of Egypt to die in the wilderness? For there is no bread, there is no water, and our soul loathes this disgusting food!”
“Command the children of Israel, and tell them, ‘See that you present my offering, my food for my offerings made by fire, as a pleasant aroma to me, in their due season.’
In this way you shall offer daily, for seven days, the food of the offering made by fire, of a pleasant aroma to Yahweh. It shall be offered in addition to the continual burnt offering and its drink offering.
He executes justice for the fatherless and widow and loves the foreigner in giving him food and clothing.
Yahweh’s angel said to Manoah, “Though you detain me, I won’t eat your bread. If you will prepare a burnt offering, you must offer it to Yahweh.” For Manoah didn’t know that he was Yahweh’s angel.
Then she arose with her daughters-in-law, that she might return from the country of Moab; for she had heard in the country of Moab how Yahweh had visited his people in giving them bread.
The men of Israel were distressed that day; for Saul had adjured the people, saying, “Cursed is the man who eats any food until it is evening, and I am avenged of my enemies.” So none of the people tasted food.
Then one of the people answered, and said, “Your father directly commanded the people with an oath, saying, ‘Cursed is the man who eats food today.’ ” So the people were faint.
So David hid himself in the field. When the new moon had come, the king sat himself down to eat food.
On the next day after the new moon, the second day, David’s place was empty. Saul said to Jonathan his son, “Why doesn’t the son of Jesse come to eat, either yesterday, or today?”
So Jonathan arose from the table in fierce anger, and ate no food the second day of the month; for he was grieved for David, because his father had treated him shamefully.
Then Saul fell immediately his full length on the earth, and was terrified, because of Samuel’s words. There was no strength in him; for he had eaten no bread all day long or all night long.
David said to him, “Don’t be afraid; for I will surely show you kindness for Jonathan your father’s sake, and will restore to you all the land of Saul your father. You will eat bread at my table continually.”
Till the land for him, you, your sons, and your servants. Bring in the harvest, that your master’s son may have bread to eat; but Mephibosheth your master’s son will always eat bread at my table.” Now Ziba had fifteen sons and twenty servants.
The elders of his house arose beside him, to raise him up from the earth: but he would not, and he didn’t eat bread with them.
Then David arose from the earth, and washed, and anointed himself, and changed his clothing; and he came into Yahweh’s house, and worshiped. Then he came to his own house; and when he requested, they set bread before him, and he ate.
Then his servants said to him, “What is this that you have done? You fasted and wept for the child while he was alive, but when the child was dead, you rose up and ate bread.”
My servants will bring them down from Lebanon to the sea. I will make them into rafts to go by sea to the place that you specify to me, and will cause them to be broken up there, and you will receive them. You will accomplish my desire, in giving food for my household.”
They arose out of Midian, and came to Paran; and they took men with them out of Paran, and they came to Egypt, to Pharaoh king of Egypt, who gave him a house, and appointed him food, and gave him land.
Ahab came into his house sullen and angry because of the word which Naboth the Jezreelite had spoken to him; for he had said, “I will not give you the inheritance of my fathers.” He laid himself down on his bed, and turned away his face, and would eat no bread.
But Jezebel his wife came to him, and said to him, “Why is your spirit so sad, that you eat no bread?”
One day Elisha went to Shunem, where there was a prominent woman; and she persuaded him to eat bread. So it was, that as often as he passed by, he turned in there to eat bread.
On the ninth day of the fourth month, the famine was severe in the city, so that there was no bread for the people of the land.
and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life;
Moreover those who were near to them, as far as Issachar, Zebulun, and Naphtali, brought bread on donkeys, on camels, on mules, and on oxen: supplies of flour, cakes of figs, clusters of raisins, wine, oil, cattle, and sheep in abundance; for there was joy in Israel.
yet his food in his bowels is turned. It is cobra venom within him.
Behold, as wild donkeys in the desert, they go out to their work, seeking diligently for food. The wilderness yields them bread for their children.
They pluck salt herbs by the bushes. The roots of the broom tree are their food.
My tears have been my food day and night, while they continually ask me, “Where is your God?”
He causes the grass to grow for the livestock, and plants for man to cultivate, that he may produce food out of the earth:
who gives food to every creature; for his loving kindness endures forever.
who executes justice for the oppressed; who gives food to the hungry. Yahweh frees the prisoners.
He provides food for the livestock, and for the young ravens when they call.
Don’t be desirous of his dainties, since they are deceitful food.
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