ὑπέρ
huper (G5228)
above/for
AI Word Study
The Greek word ὑπέρ (huper) is a versatile preposition with a multifaceted meaning. Literally, it conveys the idea of being "above" or "over" something, but its usage extends beyond spatial relationships. In a broader sense, ὑπέρ can also imply being "for" or "on behalf of" particular individuals or causes. The frequency of its occurrence in the Bible, with 159 instances, indicates its importance in the Greek language of the New Testament. ὑπέρ is used in a wide range of contexts, from descriptions of physical locations to expressions of loyalty and devotion. Its significance lies in its ability to convey a sense of elevated status, priority, or dedication, often highlighting the importance of a particular action or relationship. Overall, the word ὑπέρ is a powerful tool for conveying complex ideas and relationships in the Greek language of the Bible, and its frequent use underscores its significance in the narrative and theological themes of the New Testament.
AI synthesis uses only provided lexicon data -- never training knowledge.
But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.
They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear, and the mute speak!”
For whoever is not against us is on our side.
He said to them, “This is my blood of the new covenant, which is poured out for many.
A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
Jesus said to him, “Don’t forbid him, for he who is not against us is for us.”
“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.
He took bread, and when he had given thanks, he broke, and gave it to them, saying, “This is my body which is given for you. Do this in memory of me.”
Likewise, he took the cup after supper, saying, “This cup is the new covenant in my blood, which is poured out for you.
This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”
I am the good shepherd. The good shepherd lays down his life for the sheep.
even as the Father knows me, and I know the Father. I lay down my life for the sheep.
But when Jesus heard it, he said, “This sickness is not to death, but for the glory of God, that God’s Son may be glorified by it.”
nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.”
Now he didn’t say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,
and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.
Peter said to him, “Lord, why can’t I follow you now? I will lay down my life for you.”
Jesus answered him, “Will you lay down your life for me? Most certainly I tell you, the rooster won’t crow until you have denied me three times.
Greater love has no one than this, that someone lay down his life for his friends.
For their sakes I sanctify myself, that they themselves also may be sanctified in truth.
Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.
They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus’ name.
Simon answered, “Pray for me to the Lord, that none of the things which you have spoken happen to me.”
For I will show him how many things he must suffer for my name’s sake.”
men who have risked their lives for the name of our Lord Jesus Christ.
Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.”
Then Paul took the men, and the next day purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.
at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.
through whom we received grace and apostleship for obedience of faith among all the nations for his name’s sake;
For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.
But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered.
He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God.
What then shall we say about these things? If God is for us, who can be against us?
He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh
Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
Brothers, my heart’s desire and my prayer to God is for Israel, that they may be saved.
Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Christ died.
Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
and that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will give praise to you among the Gentiles and sing to your name.”
Now I beg you, brothers, by our Lord Jesus Christ and by the love of the Spirit, that you strive together with me in your prayers to God for me,
who risked their own necks for my life, to whom not only I give thanks, but also all the assemblies of the Gentiles.
Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.
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