מִדְבָּר
mid.bar (H4057B)
wilderness
AI Word Study
The Hebrew word H4057B, מִדְבָּר, is a term that primarily refers to a wilderness or desert region. Its definition is straightforward, indicating a geographical area characterized by arid conditions. In the context of the biblical text, this word is used 269 times, revealing its significance and frequency of appearance. This suggests that the wilderness plays a prominent role in the narrative, possibly indicating its importance in the spiritual or cultural landscape of the people. The numerous occurrences of this term may imply that the wilderness is not merely a geographical feature, but also a symbolic or metaphorical space. The breadth of usage for this term, appearing 269 times, underscores its importance as a conceptual framework in the biblical narrative. The consistent reference to a wilderness region invites the reader to consider the various associations and meanings attached to this term, such as isolation, struggle, or transformation. As a concept rooted in geography and place, the meaning of this term would likely evoke a range of physical, emotional, and spiritual responses in the ancient Israelites, and likely still does in contemporary readers.
AI synthesis uses only provided lexicon data -- never training knowledge.
and the Horites in their Mount Seir, to El Paran, which is by the wilderness.
Yahweh’s angel found her by a fountain of water in the wilderness, by the fountain on the way to Shur.
Abraham rose up early in the morning, and took bread and a container of water, and gave it to Hagar, putting it on her shoulder; and gave her the child, and sent her away. She departed, and wandered in the wilderness of Beersheba.
God was with the boy, and he grew. He lived in the wilderness, and as he grew up, became an archer.
He lived in the wilderness of Paran. His mother got a wife for him out of the land of Egypt.
These are the children of Zibeon: Aiah and Anah. This is Anah who found the hot springs in the wilderness, as he fed the donkeys of Zibeon his father.
Reuben said to them, “Shed no blood. Throw him into this pit that is in the wilderness, but lay no hand on him”—that he might deliver him out of their hand, to restore him to his father.
Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God’s mountain, to Horeb.
They will listen to your voice. You shall come, you and the elders of Israel, to the king of Egypt, and you shall tell him, ‘Yahweh, the God of the Hebrews, has met with us. Now please let us go three days’ journey into the wilderness, that we may sacrifice to Yahweh, our God.’
Yahweh said to Aaron, “Go into the wilderness to meet Moses.” He went, and met him on God’s mountain, and kissed him.
Afterward Moses and Aaron came, and said to Pharaoh, “This is what Yahweh, the God of Israel, says, ‘Let my people go, that they may hold a feast to me in the wilderness.’ ”
They said, “The God of the Hebrews has met with us. Please let us go three days’ journey into the wilderness, and sacrifice to Yahweh, our God, lest he fall on us with pestilence, or with the sword.”
You shall tell him, ‘Yahweh, the God of the Hebrews, has sent me to you, saying, “Let my people go, that they may serve me in the wilderness. Behold, until now you haven’t listened.”
We will go three days’ journey into the wilderness, and sacrifice to Yahweh our God, as he shall command us.”
Pharaoh said, “I will let you go, that you may sacrifice to Yahweh your God in the wilderness, only you shall not go very far away. Pray for me.”
but God led the people around by the way of the wilderness by the Red Sea; and the children of Israel went up armed out of the land of Egypt.
They took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
Pharaoh will say of the children of Israel, ‘They are entangled in the land. The wilderness has shut them in.’
They said to Moses, “Because there were no graves in Egypt, have you taken us away to die in the wilderness? Why have you treated us this way, to bring us out of Egypt?
Isn’t this the word that we spoke to you in Egypt, saying, ‘Leave us alone, that we may serve the Egyptians?’ For it would have been better for us to serve the Egyptians than to die in the wilderness.”
Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
They took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
The whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness;
and the children of Israel said to them, “We wish that we had died by Yahweh’s hand in the land of Egypt, when we sat by the meat pots, when we ate our fill of bread, for you have brought us out into this wilderness to kill this whole assembly with hunger.”
As Aaron spoke to the whole congregation of the children of Israel, they looked toward the wilderness, and behold, Yahweh’s glory appeared in the cloud.
When the dew that lay had gone, behold, on the surface of the wilderness was a small round thing, small as the frost on the ground.
Moses said, “This is the thing which Yahweh has commanded, ‘Let an omer-full of it be kept throughout your generations, that they may see the bread with which I fed you in the wilderness, when I brought you out of the land of Egypt.’ ”
All the congregation of the children of Israel traveled from the wilderness of Sin, starting according to Yahweh’s commandment, and encamped in Rephidim; but there was no water for the people to drink.
Jethro, Moses’ father-in-law, came with Moses’ sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.
In the third month after the children of Israel had gone out of the land of Egypt, on that same day they came into the wilderness of Sinai.
When they had departed from Rephidim, and had come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain.
I will set your border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River; for I will deliver the inhabitants of the land into your hand, and you shall drive them out before you.
But the goat on which the lot fell for the scapegoat shall be presented alive before Yahweh, to make atonement for him, to send him away as the scapegoat into the wilderness.
Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send him away into the wilderness by the hand of a man who is ready.
The goat shall carry all their iniquities on himself to a solitary land, and he shall release the goat in the wilderness.
Yahweh spoke to Moses in the wilderness of Sinai, in the Tent of Meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,
As Yahweh commanded Moses, so he counted them in the wilderness of Sinai.
Nadab and Abihu died before Yahweh when they offered strange fire before Yahweh in the wilderness of Sinai, and they had no children. Eleazar and Ithamar ministered in the priest’s office in the presence of Aaron their father.
Yahweh spoke to Moses in the wilderness of Sinai, saying,
Yahweh spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,
They kept the Passover in the first month, on the fourteenth day of the month at evening, in the wilderness of Sinai. According to all that Yahweh commanded Moses, so the children of Israel did.
The children of Israel went forward on their journeys out of the wilderness of Sinai; and the cloud stayed in the wilderness of Paran.
Moses said, “Don’t leave us, please; because you know how we are to encamp in the wilderness, and you can be our eyes.
Afterward the people traveled from Hazeroth, and encamped in the wilderness of Paran.
Moses sent them from the wilderness of Paran according to the commandment of Yahweh. All of them were men who were heads of the children of Israel.
So they went up, and spied out the land from the wilderness of Zin to Rehob, to the entrance of Hamath.
They went and came to Moses, to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them and to all the congregation. They showed them the fruit of the land.
All the children of Israel murmured against Moses and against Aaron. The whole congregation said to them, “We wish that we had died in the land of Egypt, or that we had died in this wilderness!
‘Because Yahweh was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness.’
because all those men who have seen my glory, and my signs, which I worked in Egypt and in the wilderness, yet have tempted me these ten times, and have not listened to my voice;
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