פֹּה
poh (H6311)
here
AI Word Study
# The Hebrew Word פֹּה (poh): "Here" The word פֹּה (poh) is a locative adverb in biblical Hebrew, functioning as a straightforward indicator of place or location. Its basic meaning is "here," establishing spatial reference for the speaker or narrative. With 82 occurrences throughout the Hebrew Bible, this word demonstrates consistent and routine usage across biblical texts, suggesting it was a common element of everyday Hebrew communication. The frequency of this word—appearing 82 times—indicates it served an essential communicative function in biblical discourse. Rather than being a specialized or rare term, poh represents the kind of basic locational language necessary for clear narrative and dialogue. Its regular appearance across biblical literature reflects its foundational role in Hebrew spatial orientation and direction-giving, much as speakers of any language must frequently specify where people, objects, or actions are located. Without access to specific contextual examples, the significance of poh lies in its linguistic function as a deictic marker—a word that anchors communication to the speaker's immediate spatial perspective. Such words are vital to human communication because they allow texts to establish clear physical reference points, enabling readers to understand where events occur and from whose vantage point they are being described. This makes poh an essential building block in biblical narrative and dialogue structure.
AI synthesis uses only provided lexicon data -- never training knowledge.
The men said to Lot, “Do you have anybody else here? Sons-in-law, your sons, your daughters, and whomever you have in the city, bring them out of the place:
Abraham said to his young men, “Stay here with the donkey. The boy and I will go over there. We will worship, and come back to you.”
For indeed, I was stolen away out of the land of the Hebrews, and here also I have done nothing that they should put me into the dungeon.”
He said to them, “Lodge here this night, and I will bring you word again, as Yahweh shall speak to me.” The princes of Moab stayed with Balaam.
Moses said to the children of Gad, and to the children of Reuben, “Shall your brothers go to war while you sit here?
They came near to him, and said, “We will build sheepfolds here for our livestock, and cities for our little ones;
Yahweh didn’t make this covenant with our fathers, but with us, even us, who are all of us here alive today.
But as for you, stand here by me, and I will tell you all the commandments, and the statutes, and the ordinances, which you shall teach them, that they may do them in the land which I give them to possess.”
You shall not do all the things that we do here today, every man whatever is right in his own eyes;
but with those who stand here with us today before Yahweh our God, and also with those who are not here with us today
You shall survey the land into seven parts, and bring the description here to me; and I will cast lots for you here before Yahweh our God.
The men arose and went. Joshua commanded those who went to survey the land, saying, “Go walk through the land, survey it, and come again to me. I will cast lots for you here before Yahweh in Shiloh.”
He said to her, “Stand in the door of the tent, and if any man comes and inquires of you, and says, ‘Is there any man here?’ you shall say, ‘No.’ ”
When they were by the house of Micah, they knew the voice of the young man the Levite; so they went over there and said to him, “Who brought you here? What do you do in this place? What do you have here?”
When the man rose up to depart, he, and his concubine, and his servant, his father-in-law, the young lady’s father, said to him, “Behold, now the day draws toward evening, please stay all night. Behold, the day is ending. Stay here, that your heart may be merry; and tomorrow go on your way early, that you may go home.”
Now Boaz went up to the gate and sat down there. Behold, the near kinsman of whom Boaz spoke came by. Boaz said to him, “Come over here, friend, and sit down!” He came over, and sat down.
Boaz took ten men of the elders of the city, and said, “Sit down here,” and they sat down.
Samuel said to Jesse, “Are all your children here?” He said, “There remains yet the youngest. Behold, he is keeping the sheep.” Samuel said to Jesse, “Send and get him, for we will not sit down until he comes here.”
David said to Ahimelech, “Isn’t there here under your hand spear or sword? For I have neither brought my sword nor my weapons with me, because the king’s business required haste.”
David’s men said to him, “Behold, we are afraid here in Judah. How much more then if we go to Keilah against the armies of the Philistines?”
Then the king said to Amasa, “Call me the men of Judah together within three days, and be here present.”
Benaiah came to Yahweh’s Tent, and said to him, “The king says, ‘Come out!’ ” He said, “No; but I will die here.” Benaiah brought the king word again, saying, “This is what Joab said, and this is how he answered me.”
He came to a cave there, and camped there; and behold, Yahweh’s word came to him, and he said to him, “What are you doing here, Elijah?”
When Elijah heard it, he wrapped his face in his mantle, went out, and stood in the entrance of the cave. Behold, a voice came to him, and said, “What are you doing here, Elijah?”
But Jehoshaphat said, “Isn’t there here a prophet of Yahweh, that we may inquire of him?”
Elijah said to Elisha, “Please wait here, for Yahweh has sent me as far as Bethel.” Elisha said, “As Yahweh lives, and as your soul lives, I will not leave you.” So they went down to Bethel.
Elijah said to him, “Elisha, please wait here, for Yahweh has sent me to Jericho.” He said, “As Yahweh lives, and as your soul lives, I will not leave you.” So they came to Jericho.
Elijah said to him, “Please wait here, for Yahweh has sent me to the Jordan.” He said, “As Yahweh lives, and as your soul lives, I will not leave you.” Then they both went on.
But Jehoshaphat said, “Isn’t there a prophet of Yahweh here, that we may inquire of Yahweh by him?” One of the king of Israel’s servants answered, “Elisha the son of Shaphat, who poured water on the hands of Elijah, is here.”
Now there were four leprous men at the entrance of the gate. They said to one another, “Why do we sit here until we die?
If we say, ‘We will enter into the city,’ then the famine is in the city, and we will die there. If we sit still here, we also die. Now therefore come, and let’s surrender to the army of the Syrians. If they save us alive, we will live; and if they kill us, we will only die.”
Jehu went with Jehonadab the son of Rechab into the house of Baal. Then he said to the worshipers of Baal, “Search, and see that none of the servants of Yahweh are here with you, but only the worshipers of Baal.”
I know also, my God, that you try the heart, and have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things. Now I have seen with joy your people, who are present here, offer willingly to you.
But Jehoshaphat said, “Isn’t there here a prophet of Yahweh besides, that we may inquire of him?”
they came near to Zerubbabel, and to the heads of fathers’ households, and said to them, “Let us build with you; for we seek your God, as you do; and we have been sacrificing to him since the days of Esar Haddon king of Assyria, who brought us up here.”
and said, ‘You may come here, but no further. Your proud waves shall be stopped here?’
“This is my resting place forever. I will live here, for I have desired it.
‘What are you doing here? Who has you here, that you have dug out a tomb here?’ Cutting himself out a tomb on high, chiseling a habitation for himself in the rock!”
“Now therefore, what do I do here,” says Yahweh, “seeing that my people are taken away for nothing? Those who rule over them mock,” says Yahweh, “and my name is blasphemed continually all day long.
He said to me, “Son of man, do you see what they do? Even the great abominations that the house of Israel commit here, that I should go far off from my sanctuary? But you will again see yet other great abominations.”
He said to me, “Go in, and see the wicked abominations that they do here.”
Then he said to me, “Have you seen this, son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? For they have filled the land with violence, and have turned again to provoke me to anger. Behold, they put the branch to their nose.
The lodges of the gate eastward were three on this side, and three on that side. The three of them were of one measure. The posts had one measure on this side and on that side.
and a border before the lodges, one cubit on this side, and a border, one cubit on that side; and the lodges, six cubits on this side, and six cubits on that side.
The lodges of it were three on this side and three on that side. Its posts and its arches were the same as the measure of the first gate: its length was fifty cubits, and the width twenty-five cubits.
There were seven steps to go up to it, and its arches were before them. It had palm trees, one on this side, and another on that side, on its posts.
Its arches were toward the outer court. Palm trees were on its posts on this side and on that side. The ascent to it had eight steps.
Its posts were toward the outer court. Palm trees were on its posts on this side and on that side. The ascent to it had eight steps.
In the porch of the gate were two tables on this side, and two tables on that side, on which to kill the burnt offering, the sin offering, and the trespass offering.
Four tables were on this side, and four tables on that side, by the side of the gate: eight tables, on which they killed the sacrifices.
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