θυγάτηρ
thugatēr (G2364)
daughter
AI Word Study
Based on the provided lexicon data, the Greek word θυγάτηρ (thugatēr) is defined as "daughter." Its simple yet significant definition emphasizes the familial relationship between a child and her parent, specifically the mother in this case. This word appears 28 times in the Bible, suggesting its importance within various narrative and thematic contexts. Its range of usage suggests that the concept of daughterhood encompasses a multifaceted aspect of life, spanning from familial dynamics and responsibilities to identity and social roles. Whether referring to a biological or metaphorical sense, the term θυγάτηρ holds relevance in describing relationships, responsibilities, and individual characteristics. As a basic concept within the Greek language, the significance of θυγάτηρ lies in its ability to convey a clear understanding of familial relationships and social connections. This term's repeated appearances in the biblical text underscore its significance in conveying meaning, context, and narrative themes to the intended audience.
AI synthesis uses only provided lexicon data -- never training knowledge.
While he told these things to them, behold, a ruler came and worshiped him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.”
But Jesus, turning around and seeing her, said, “Daughter, cheer up! Your faith has made you well.” And the woman was made well from that hour.
For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.
But when Herod’s birthday came, the daughter of Herodias danced among them and pleased Herod.
Behold, a Canaanite woman came out from those borders, and cried, saying, “Have mercy on me, Lord, you son of David! My daughter is severely possessed by a demon!”
Then Jesus answered her, “Woman, great is your faith! Be it done to you even as you desire.” And her daughter was healed from that hour.
“Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey.”
He said to her, “Daughter, your faith has made you well. Go in peace, and be cured of your disease.”
While he was still speaking, people came from the synagogue ruler’s house saying, “Your daughter is dead. Why bother the Teacher any more?”
When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, “Ask me whatever you want, and I will give it to you.”
Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.
There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,
for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
He said to her, “Daughter, cheer up. Your faith has made you well. Go in peace.”
While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.”
They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”
Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”
But Jesus, turning to them, said, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children.
“Don’t be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey’s colt.”
‘It will be in the last days, says God, that I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.
When he was thrown out, Pharaoh’s daughter took him up and reared him as her own son.
I will be to you a Father. You will be to me sons and daughters,’ says the Lord Almighty.”
By faith, Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter,