אָחוֹת
a.chot (H0269)
sister
AI Word Study
# Achot (אָחוֹת): Sister in Biblical Hebrew The Hebrew word *achot* carries the straightforward meaning of "sister" and appears 114 times throughout the biblical text, making it a moderately common term in Scripture. This frequency suggests that sibling relationships, particularly those involving female family members, held sufficient importance in biblical narratives and legal contexts to warrant regular mention and discussion. The consistent translation as "sister" indicates the word maintained a stable, concrete meaning across its biblical occurrences. Unlike some Hebrew terms that shift meaning contextually, *achot* appears to function as a reliable kinship designation. The substantial number of occurrences—114 times—distributed across various biblical books suggests the word served both narrative purposes (identifying family relationships in stories) and legal or ethical purposes (establishing familial obligations and relationships under Israelite law). The prevalence of this term in the biblical corpus reflects the cultural centrality of family structure in ancient Israel. Whether used in genealogies, legal statutes, or narrative passages about individual relationships, *achot* represents a fundamental social bond that biblical writers found essential to document and discuss repeatedly.
AI synthesis uses only provided lexicon data -- never training knowledge.
Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of bronze and iron. Tubal Cain’s sister was Naamah.
Please say that you are my sister, that it may be well with me for your sake, and that my soul may live because of you.”
Why did you say, ‘She is my sister,’ so that I took her to be my wife? Now therefore, see your wife, take her, and go your way.”
Abraham said about Sarah his wife, “She is my sister.” Abimelech king of Gerar sent, and took Sarah.
Didn’t he tell me, ‘She is my sister’? She, even she herself, said, ‘He is my brother.’ I have done this in the integrity of my heart and the innocence of my hands.”
Besides, she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife.
When he saw the ring, and the bracelets on his sister’s hands, and when he heard the words of Rebekah his sister, saying, “This is what the man said to me,” he came to the man. Behold, he was standing by the camels at the spring.
They sent away Rebekah, their sister, with her nurse, Abraham’s servant, and his men.
They blessed Rebekah, and said to her, “Our sister, may you be the mother of thousands of ten thousands, and let your offspring possess the gate of those who hate them.”
Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan Aram, the sister of Laban the Syrian, to be his wife.
The men of the place asked him about his wife. He said, “She is my sister,” for he was afraid to say, “My wife”, lest, he thought, “the men of the place might kill me for Rebekah, because she is beautiful to look at.”
Abimelech called Isaac, and said, “Behold, surely she is your wife. Why did you say, ‘She is my sister?’ ” Isaac said to him, “Because I said, ‘Lest I die because of her.’ ”
Esau went to Ishmael, and took, in addition to the wives that he had, Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebaioth, to be his wife.
When Laban heard the news of Jacob, his sister’s son, he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things.
When Rachel saw that she bore Jacob no children, Rachel envied her sister. She said to Jacob, “Give me children, or else I will die.”
Rachel said, “I have wrestled with my sister with mighty wrestlings, and have prevailed.” She named him Naphtali.
The sons of Jacob answered Shechem and Hamor his father with deceit when they spoke, because he had defiled Dinah their sister,
and said to them, “We can’t do this thing, to give our sister to one who is uncircumcised; for that is a reproach to us.
Jacob’s sons came on the dead, and plundered the city, because they had defiled their sister.
The children of Lotan were Hori and Heman. Lotan’s sister was Timna.
The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah: Heber and Malchiel.
His sister stood far off, to see what would be done to him.
Then his sister said to Pharaoh’s daughter, “Should I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?”
Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as his wife; and she bore him Nadab and Abihu, Eleazar and Ithamar.
Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances.
Five curtains shall be coupled together to one another, and the other five curtains shall be coupled to one another.
You shall make fifty loops in the one curtain, and you shall make fifty loops in the edge of the curtain that is in the second coupling. The loops shall be opposite one another.
You shall make fifty clasps of gold, and couple the curtains to one another with the clasps. The tabernacle shall be a unit.
There shall be two tenons in each board, joined to one another: thus you shall make for all the boards of the tabernacle.
“ ‘You shall not uncover the nakedness of your sister, the daughter of your father, or the daughter of your mother, whether born at home or born abroad.
“ ‘You shall not uncover the nakedness of your father’s wife’s daughter, conceived by your father, since she is your sister.
“ ‘You shall not uncover the nakedness of your father’s sister. She is your father’s near kinswoman.
“ ‘You shall not uncover the nakedness of your mother’s sister, for she is your mother’s near kinswoman.
“ ‘You shall not take a wife in addition to her sister, to be a rival, to uncover her nakedness, while her sister is still alive.
“ ‘If a man takes his sister—his father’s daughter, or his mother’s daughter—and sees her nakedness, and she sees his nakedness, it is a shameful thing. They shall be cut off in the sight of the children of their people. He has uncovered his sister’s nakedness. He shall bear his iniquity.
“ ‘You shall not uncover the nakedness of your mother’s sister, nor of your father’s sister, for he has made his close relative naked. They shall bear their iniquity.
and for his virgin sister who is near to him, who has had no husband; for her he may defile himself.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die, because his separation to God is on his head.
for they harassed you with their wiles, wherein they have deceived you in the matter of Peor, and in the incident regarding Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.”
The name of Amram’s wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt. She bore to Amram Aaron and Moses, and Miriam their sister.
‘Cursed is he who lies with his sister, his father’s daughter or his mother’s daughter.’ All the people shall say, ‘Amen.’
and that you will save alive my father, my mother, my brothers, and my sisters, and all that they have, and will deliver our lives from death.”
Her father said, “I most certainly thought that you utterly hated her; therefore I gave her to your companion. Isn’t her younger sister more beautiful than she? Please, take her instead.”
After this, Absalom the son of David had a beautiful sister, whose name was Tamar; and Amnon the son of David loved her.
Amnon was so troubled that he became sick because of his sister Tamar; for she was a virgin; and it seemed hard to Amnon to do anything to her.
He said to him, “Why, son of the king, are you so sad from day to day? Won’t you tell me?” Amnon said to him, “I love Tamar, my brother Absalom’s sister.”
Jonadab said to him, “Lay down on your bed, and pretend to be sick. When your father comes to see you, tell him, ‘Please let my sister Tamar come and give me bread to eat, and prepare the food in my sight, that I may see it, and eat it from her hand.’ ”
So Amnon lay down and faked being sick. When the king came to see him, Amnon said to the king, “Please let my sister Tamar come, and make me a couple of cakes in my sight, that I may eat from her hand.”
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