בַּת
bat (H1323G)
daughter
AI Word Study
The Hebrew word "בַּת" (bat) is a common and recurring term in the Bible, with 542 occurrences. As indicated by its translation and short definition, it typically refers to a daughter. This word functions within the semantic domain of Kinship & Family, suggesting it's primarily used to describe relationships between individuals within a family. The widespread use of "בַּת" in various biblical contexts reveals its significance as a fundamental concept in ancient Israelite culture and society. It likely played a crucial role in understanding identity, inheritance, and social status, particularly for women. The frequency of its appearance also underscores the importance of family and kinship ties in ancient Hebrew society. While the data doesn't provide further information on the nuances of its use or potential cultural connotations, the sheer number of occurrences and its clear definition as a term for a daughter make it evident that "בַּת" was a central element in the way the ancient Hebrews thought about and interacted with each other.
AI synthesis uses only provided lexicon data -- never training knowledge.
The days of Adam after he became the father of Seth were eight hundred years, and he became the father of other sons and daughters.
Seth lived after he became the father of Enosh eight hundred seven years, and became the father of other sons and daughters.
Enosh lived after he became the father of Kenan eight hundred fifteen years, and became the father of other sons and daughters.
Kenan lived after he became the father of Mahalalel eight hundred forty years, and became the father of other sons and daughters
Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of other sons and daughters.
Jared lived after he became the father of Enoch eight hundred years, and became the father of other sons and daughters.
After Methuselah’s birth, Enoch walked with God for three hundred years, and became the father of more sons and daughters.
Methuselah lived after he became the father of Lamech seven hundred eighty-two years, and became the father of other sons and daughters.
Lamech lived after he became the father of Noah five hundred ninety-five years, and became the father of other sons and daughters.
When men began to multiply on the surface of the ground, and daughters were born to them,
God’s sons saw that men’s daughters were beautiful, and they took any that they wanted for themselves as wives.
The Nephilim were in the earth in those days, and also after that, when God’s sons came in to men’s daughters and had children with them. Those were the mighty men who were of old, men of renown.
Shem lived five hundred years after he became the father of Arpachshad, and became the father of more sons and daughters.
Arpachshad lived four hundred three years after he became the father of Shelah, and became the father of more sons and daughters.
Shelah lived four hundred three years after he became the father of Eber, and became the father of more sons and daughters.
Eber lived four hundred thirty years after he became the father of Peleg, and became the father of more sons and daughters.
Peleg lived two hundred nine years after he became the father of Reu, and became the father of more sons and daughters.
Reu lived two hundred seven years after he became the father of Serug, and became the father of more sons and daughters.
Serug lived two hundred years after he became the father of Nahor, and became the father of more sons and daughters.
Nahor lived one hundred nineteen years after he became the father of Terah, and became the father of more sons and daughters.
Abram and Nahor married wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran, who was also the father of Iscah.
Then Abraham fell on his face, and laughed, and said in his heart, “Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?”
See now, I have two virgin daughters. Please let me bring them out to you, and you may do to them what seems good to you. Only don’t do anything to these men, because they have come under the shadow of my roof.”
The men said to Lot, “Do you have anybody else here? Sons-in-law, your sons, your daughters, and whomever you have in the city, bring them out of the place:
Lot went out, and spoke to his sons-in-law, who were pledged to marry his daughters, and said, “Get up! Get out of this place, for Yahweh will destroy the city!” But he seemed to his sons-in-law to be joking.
When the morning came, then the angels hurried Lot, saying, “Get up! Take your wife and your two daughters who are here, lest you be consumed in the iniquity of the city.”
But he lingered; and the men grabbed his hand, his wife’s hand, and his two daughters’ hands, Yahweh being merciful to him; and they took him out, and set him outside of the city.
Lot went up out of Zoar, and lived in the mountain, and his two daughters with him; for he was afraid to live in Zoar. He lived in a cave with his two daughters.
Besides, she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife.
I will make you swear by Yahweh, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live.
Behold, I am standing by the spring of water. The daughters of the men of the city are coming out to draw water.
and said, “Whose daughter are you? Please tell me. Is there room in your father’s house for us to stay?”
She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.”
My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live,
I asked her, and said, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ I put the ring on her nose, and the bracelets on her hands.
I bowed my head, and worshiped Yahweh, and blessed Yahweh, the God of my master Abraham, who had led me in the right way to take my master’s brother’s daughter for his son.
Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan Aram, the sister of Laban the Syrian, to be his wife.
When Esau was forty years old, he took as wife Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite.
Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?”
Isaac called Jacob, blessed him, and commanded him, “You shall not take a wife of the daughters of Canaan.
Arise, go to Paddan Aram, to the house of Bethuel your mother’s father. Take a wife from there from the daughters of Laban, your mother’s brother.
Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan Aram, to take him a wife from there, and that as he blessed him he gave him a command, saying, “You shall not take a wife of the daughters of Canaan;”
Esau saw that the daughters of Canaan didn’t please Isaac, his father.
Esau went to Ishmael, and took, in addition to the wives that he had, Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebaioth, to be his wife.
He said to them, “Is it well with him?” They said, “It is well. See, Rachel, his daughter, is coming with the sheep.”
When Jacob saw Rachel the daughter of Laban, his mother’s brother, and the sheep of Laban, his mother’s brother, Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.
Laban had two daughters. The name of the elder was Leah, and the name of the younger was Rachel.
Jacob loved Rachel. He said, “I will serve you seven years for Rachel, your younger daughter.”
In the evening, he took Leah his daughter, and brought her to Jacob. He went in to her.
Showing 1--50 of 474 occurrences