מֵרֵעַ
me.re.a (H4828)
companion
AI Word Study
# The Hebrew Word *Merēa* (מֵרֵעַ): Companion The Hebrew term *merēa* denotes a "companion"—a person joined with another in some form of association or relationship. With seven occurrences across the biblical text, this relatively uncommon word represents one of several Hebrew terms available for describing social bonds and relationships between individuals. The word carries the basic sense of shared connection or proximity between people. The limited frequency of *merēa* in the Bible suggests it serves a specific communicative function rather than being a standard or primary term for friendship or partnership. Its seven appearances indicate selective usage in contexts where the notion of companionship needed particular emphasis or nuance. The word appears distinct enough in meaning and usage to warrant its own lexical entry, implying that biblical authors distinguished this term from other, possibly more common words for relationships. Understanding *merēa* contributes to recognizing the vocabulary available to biblical writers for describing human social bonds. Rather than assuming a single word captured all relational concepts, the Hebrew language offered multiple terms, each with its own range of application. This lexical diversity reflects the complexity with which ancient Hebrew distinguished various types of human connection and association.
AI synthesis uses only provided lexicon data -- never training knowledge.
Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his army.
When they saw him, they brought thirty companions to be with him.
But Samson’s wife was given to his companion, who had been his friend.
Her father said, “I most certainly thought that you utterly hated her; therefore I gave her to your companion. Isn’t her younger sister more beautiful than she? Please, take her instead.”
Then the Philistines said, “Who has done this?” They said, “Samson, the son-in-law of the Timnite, because he has taken his wife and given her to his companion.” The Philistines came up, and burned her and her father with fire.
Then Abner was very angry about Ishbosheth’s words, and said, “Am I a dog’s head that belongs to Judah? Today I show kindness to Saul’s house your father, to his brothers, and to his friends, and have not delivered you into the hand of David; and yet you charge me today with a fault concerning this woman!
All the relatives of the poor shun him: how much more do his friends avoid him! He pursues them with pleas, but they are gone.