עֹבֵד אֱדוֹם
o.ved e.dom (H5654)
Obed-edom
AI Word Study
The Hebrew word 'o.ved e.dom' (Strong's number H5654) is a proper name, specifically someone's given name, which translates to 'Obed-edom'. As a proper name, it refers to a specific individual, rather than a concept or a general category. The high frequency of its occurrence in the Bible, with 40 instances, indicates its notable involvement in the narrative. Given its frequency and the context in which it appears, it's clear that Obed-edom is a key figure in biblical times. The name itself is likely a combination of 'o.ved', which means 'servant' or 'one who serves', and 'e.dom', which might be a place name or a designation. This could suggest that Obed-edom was someone of service or a leader within his community. The significance of Obed-edom lies in his importance within the biblical narrative. His name appears frequently in 1 Chronicles and 2 Samuel, often in relation to significant events involving the ark of the covenant. His prominence in the story and the multiple occurrences of his name underscore his importance and the impact he had on the events described in the Bible.
AI synthesis uses only provided lexicon data -- never training knowledge.
So David would not move Yahweh’s ark to be with him in David’s city; but David carried it aside into Obed-Edom the Gittite’s house.
Yahweh’s ark remained in Obed-Edom the Gittite’s house three months; and Yahweh blessed Obed-Edom and all his house.
King David was told, “Yahweh has blessed the house of Obed-Edom, and all that belongs to him, because of God’s ark.” So David went and brought up God’s ark from the house of Obed-Edom into David’s city with joy.
So David didn’t move the ark with him into David’s city, but carried it aside into Obed-Edom the Gittite’s house.
God’s ark remained with the family of Obed-Edom in his house three months; and Yahweh blessed Obed-Edom’s house and all that he had.
and with them their brothers of the second rank, Zechariah, Ben, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, and Jeiel, the doorkeepers.
and Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel, and Azaziah, with harps tuned to the eight-stringed lyre, to lead.
Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, blew the trumpets before God’s ark; and Obed-Edom and Jehiah were doorkeepers for the ark.
So David, the elders of Israel, and the captains over thousands, went to bring the ark of Yahweh’s covenant up out of the house of Obed-Edom with joy.
Asaph the chief, and second to him Zechariah, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom, and Jeiel, with stringed instruments and with harps; and Asaph with cymbals, sounding aloud;
and Obed-Edom with their brothers, sixty-eight; Obed-Edom also the son of Jeduthun and Hosah to be doorkeepers;
Obed-Edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sacar the fourth, Nethanel the fifth,
All these were of the sons of Obed-Edom: they and their sons and their brothers, able men in strength for the service: sixty-two of Obed-Edom.
He took all the gold and silver, and all the vessels that were found in God’s house with Obed-Edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.