κρίνω
krinō (G2919)
to judge
AI Word Study
The Greek word κρίνω (krinō) is a verb meaning "to judge." This action of judging encompasses a broad range of situations, contexts, and applications. Its frequency in the Bible, with 115 occurrences, indicates its importance and wide usage in various aspects of life, relationships, and spiritual growth. The meaning of κρίνω (krinō) extends from human judgment, where individuals make decisions or weigh options, to divine judgment, where God evaluates human actions and decisions. This concept of judgment also involves evaluation, condemnation, and decision-making. The significance of κρίνω (krinō) lies in its reflection of both human accountability for their actions and the ultimate authority of God's judgment. In terms of usage, κρίνω (krinō) appears in various contexts, including personal decision-making, conflict resolution, and spiritual evaluation. Its significance to the audience lies in recognizing the importance of making informed choices and accepting the authority of God's judgment, which underscores the need for accountability and right living.
AI synthesis uses only provided lexicon data -- never training knowledge.
If anyone sues you to take away your coat, let him have your cloak also.
For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.
Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
Simon answered, “He, I suppose, to whom he forgave the most.” He said to him, “You have judged correctly.”
“He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down, and reaping that which I didn’t sow.
that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.”
For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God.
For the Father judges no one, but he has given all judgment to the Son,
I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don’t seek my own will, but the will of my Father who sent me.
“Does our law judge a man, unless it first hears from him personally and knows what he does?”
You judge according to the flesh. I judge no one.
Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.
I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world.”
But I don’t seek my own glory. There is one who seeks and judges.
If anyone listens to my sayings, and doesn’t believe, I don’t judge him. For I came not to judge the world, but to save the world.
He who rejects me, and doesn’t receive my sayings, has one who judges him. The word that I spoke will judge him in the last day.
about judgment, because the prince of this world has been judged.
Pilate therefore said to them, “Take him yourselves, and judge him according to your law.” Therefore the Jews said to him, “It is illegal for us to put anyone to death,”
The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.
But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,
‘I will judge the nation to which they will be in bondage,’ said God, ‘and after that they will come out, and serve me in this place.’
For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.
Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.
Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,
As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem.
When she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come into my house and stay.” So she persuaded us.
because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.
But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.”
Then Paul said to him, “God will strike you, you whitewashed wall! Do you sit to judge me according to the law, and command me to be struck contrary to the law?”
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being judged before you today!’ ”
But Festus, desiring to gain favor with the Jews, answered Paul and said, “Are you willing to go up to Jerusalem, and be judged by me there concerning these things?”
But Paul said, “I am standing before Caesar’s judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.
Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters.
But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him,
Now I stand here to be judged for the hope of the promise made by God to our fathers,
When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.
Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
Won’t the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
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