טָב
tav (H2896A)
fine
AI Word Study
The Hebrew word "tav" (H2896A) is defined as "fine" and falls within the semantic domain of Law & Justice. This indicates that the concept of "fine" in this context is closely tied to the idea of justice and fairness. The word appears 384 times in the Bible, suggesting its importance in the Hebrew scriptures. In terms of usage, the word "tav" is likely used to describe a payment or penalty that is deemed fair or just. It may also refer to a fine or penalty imposed for a wrongdoing. The fact that it appears in the Law & Justice domain suggests that it is closely tied to the concept of accountability and responsibility. The significance of the word "tav" lies in its emphasis on the importance of fairness and justice in social relationships. It highlights the need for accountability and responsibility in the face of wrongdoing, and suggests that those who break the law or fail to uphold their responsibilities should be held to account.
AI synthesis uses only provided lexicon data -- never training knowledge.
God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.
Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food, including the tree of life in the middle of the garden and the tree of the knowledge of good and evil.
and the gold of that land is good. Bdellium and onyx stone are also there.
Yahweh God said, “It is not good for the man to be alone. I will make him a helper comparable to him.”
for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.”
God’s sons saw that men’s daughters were beautiful, and they took any that they wanted for themselves as wives.
but you will go to your fathers in peace. You will be buried at a good old age.
But Abram said to Sarai, “Behold, your maid is in your hand. Do to her whatever is good in your eyes.” Sarai dealt harshly with her, and she fled from her face.
Abraham ran to the herd, and fetched a tender and good calf, and gave it to the servant. He hurried to dress it.
See now, I have two virgin daughters. Please let me bring them out to you, and you may do to them what seems good to you. Only don’t do anything to these men, because they have come under the shadow of my roof.”
Abimelech said, “Behold, my land is before you. Dwell where it pleases you.”
The young lady was very beautiful to look at, a virgin. No man had known her. She went down to the spring, filled her pitcher, and came up.
Then Laban and Bethuel answered, “The thing proceeds from Yahweh. We can’t speak to you bad or good.
Abraham gave up his spirit, and died at a good old age, an old man, and full of years, and was gathered to his people.
The men of the place asked him about his wife. He said, “She is my sister,” for he was afraid to say, “My wife”, lest, he thought, “the men of the place might kill me for Rebekah, because she is beautiful to look at.”
Go now to the flock and get me two good young goats from there. I will make them savory food for your father, such as he loves.
Laban said, “It is better that I give her to you, than that I should give her to another man. Stay with me.”
Leah said, “God has endowed me with a good dowry. Now my husband will live with me, because I have borne him six sons.” She named him Zebulun.
God came to Laban the Syrian in a dream of the night, and said to him, “Be careful that you don’t speak to Jacob either good or bad.”
It is in the power of my hand to hurt you, but the God of your father spoke to me last night, saying, ‘Be careful that you don’t speak to Jacob either good or bad.’
When the chief baker saw that the interpretation was good, he said to Joseph, “I also was in my dream, and behold, three baskets of white bread were on my head.
He slept and dreamed a second time; and behold, seven heads of grain came up on one stalk, healthy and good.
I saw in my dream, and behold, seven heads of grain came up on one stalk, full and good;
The thin heads of grain swallowed up the seven good heads of grain. I told it to the magicians, but there was no one who could explain it to me.”
The seven good cattle are seven years; and the seven good heads of grain are seven years. The dream is one.
Let them gather all the food of these good years that come, and store grain under the hand of Pharaoh for food in the cities, and let them keep it.
The woman conceived and bore a son. When she saw that he was a fine child, she hid him three months.
I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
Isn’t this the word that we spoke to you in Egypt, saying, ‘Leave us alone, that we may serve the Egyptians?’ For it would have been better for us to serve the Egyptians than to die in the wilderness.”
Moses’ father-in-law said to him, “The thing that you do is not good.
He shall not alter it, nor exchange it, a good for a bad, or a bad for a good. If he shall at all exchange animal for animal, then both it and that for which it is exchanged shall be holy.
and the priest shall evaluate it, whether it is good or bad. As the priest evaluates it, so it shall be.
“ ‘When a man dedicates his house to be holy to Yahweh, then the priest shall evaluate it, whether it is good or bad. As the priest evaluates it, so it shall stand.
He shall not examine whether it is good or bad, neither shall he exchange it. If he exchanges it at all, then both it and that for which it is exchanged shall be holy. It shall not be redeemed.’ ”
Moses said to Hobab, the son of Reuel the Midianite, Moses’ father-in-law, “We are journeying to the place of which Yahweh said, ‘I will give it to you.’ Come with us, and we will treat you well; for Yahweh has spoken good concerning Israel.”
and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds;
Why does Yahweh bring us to this land, to fall by the sword? Our wives and our little ones will be captured or killed! Wouldn’t it be better for us to return into Egypt?”
They spoke to all the congregation of the children of Israel, saying, “The land, which we passed through to spy it out, is an exceedingly good land.
This is the thing which Yahweh commands concerning the daughters of Zelophehad, saying, ‘Let them be married to whom they think best, only they shall marry into the family of the tribe of their father.
You answered me, and said, “The thing which you have spoken is good to do.”
They took some of the fruit of the land in their hands and brought it down to us, and brought us word again, and said, “It is a good land which Yahweh our God gives to us.”
“Surely not one of these men of this evil generation shall see the good land which I swore to give to your fathers,
Please let me go over and see the good land that is beyond the Jordan, that fine mountain, and Lebanon.”
Furthermore Yahweh was angry with me for your sakes, and swore that I should not go over the Jordan, and that I should not go in to that good land which Yahweh your God gives you for an inheritance;
but I must die in this land. I must not go over the Jordan, but you shall go over and possess that good land.
It shall be, when Yahweh your God brings you into the land which he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you, great and goodly cities which you didn’t build,
You shall do that which is right and good in Yahweh’s sight, that it may be well with you and that you may go in and possess the good land which Yahweh swore to your fathers,
For Yahweh your God brings you into a good land, a land of brooks of water, of springs, and underground water flowing into valleys and hills;
You shall eat and be full, and you shall bless Yahweh your God for the good land which he has given you.
lest, when you have eaten and are full, and have built fine houses and lived in them;
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