שָׁפַט
sha.phat (H8199)
to judge
AI Word Study
# שָׁפַט (Shaphat): The Hebrew Concept of Judging The Hebrew verb שָׁפַט (shaphat) appears 202 times throughout the biblical text and carries the fundamental meaning "to judge." This frequency indicates the concept's central importance in biblical discourse. The verb encompasses the full judicial process—from hearing cases and evaluating evidence to rendering decisions and implementing verdicts. The prevalence of this term across a substantial biblical corpus suggests that judgment, both human and divine, constituted a recurring and significant concern for the authors and communities that produced these texts. The sheer number of occurrences (202 instances) indicates that shaphat functioned as a standard Hebrew term for describing authoritative decision-making across multiple contexts—legal proceedings, governance, and divine action. The word's broad application across these domains suggests an underlying conceptual continuity: judgment as the exercise of authority to determine what is right or just in a given situation. Without access to detailed usage examples from the lexicon data provided, we cannot specify precisely how the meaning might shift between contexts, but the consistent choice of this single verb across diverse biblical narratives indicates it held sufficient semantic flexibility to serve as the primary vehicle for expressing judgment in ancient Hebrew.
AI synthesis uses only provided lexicon data -- never training knowledge.
Sarai said to Abram, “This wrong is your fault. I gave my servant into your bosom, and when she saw that she had conceived, she despised me. May Yahweh judge between me and you.”
May it be far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn’t the Judge of all the earth do right?”
They said, “Stand back!” Then they said, “This one fellow came in to live as a foreigner, and he appoints himself a judge. Now we will deal worse with you than with them!” They pressed hard on the man Lot, and came near to break the door.
The God of Abraham, and the God of Nahor, the God of their father, judge between us.” Then Jacob swore by the fear of his father, Isaac.
He said, “Who made you a prince and a judge over us? Do you plan to kill me, as you killed the Egyptian?” Moses was afraid, and said, “Surely this thing is known.”
They said to them, “May Yahweh look at you and judge, because you have made us a stench to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to kill us!”
On the next day, Moses sat to judge the people, and the people stood around Moses from the morning to the evening.
When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws.”
Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you.
They judged the people at all times. They brought the hard cases to Moses, but every small matter they judged themselves.
“ ‘You shall do no injustice in judgment. You shall not be partial to the poor, nor show favoritism to the great; but you shall judge your neighbor in righteousness.
Moses said to the judges of Israel, “Everyone kill his men who have joined themselves to Baal Peor.”
then the congregation shall judge between the striker and the avenger of blood according to these ordinances.
I commanded your judges at that time, saying, “Hear cases between your brothers and judge righteously between a man and his brother, and the foreigner who is living with him.
You shall make judges and officers in all your gates, which Yahweh your God gives you, according to your tribes; and they shall judge the people with righteous judgment.
You shall come to the priests who are Levites and to the judge who shall be in those days. You shall inquire, and they shall give you the verdict.
The man who does presumptuously in not listening to the priest who stands to minister there before Yahweh your God, or to the judge, even that man shall die. You shall put away the evil from Israel.
then both the men, between whom the controversy is, shall stand before Yahweh, before the priests and the judges who shall be in those days;
and the judges shall make diligent inquisition; and behold, if the witness is a false witness, and has testified falsely against his brother,
then your elders and your judges shall come out, and they shall measure to the cities which are around him who is slain.
If there is a controversy between men, and they come to judgment and the judges judge them, then they shall justify the righteous and condemn the wicked.
It shall be, if the wicked man is worthy to be beaten, that the judge shall cause him to lie down and to be beaten before his face, according to his wickedness, by number.
All Israel, with their elders, officers, and judges, stood on both sides of the ark before the Levitical priests, who carried the ark of Yahweh’s covenant, the foreigner as well as the native; half of them in front of Mount Gerizim, and half of them in front of Mount Ebal, as Moses the servant of Yahweh had commanded at the first, that they should bless the people of Israel.
Joshua called for all Israel, for their elders and for their heads, and for their judges and for their officers, and said to them, “I am old and well advanced in years.
Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God.
Yahweh raised up judges, who saved them out of the hand of those who plundered them.
Yet they didn’t listen to their judges; for they prostituted themselves to other gods, and bowed themselves down to them. They quickly turned away from the way in which their fathers walked, obeying Yahweh’s commandments. They didn’t do so.
When Yahweh raised up judges for them, then Yahweh was with the judge, and saved them out of the hand of their enemies all the days of the judge; for it grieved Yahweh because of their groaning by reason of those who oppressed them and troubled them.
But when the judge was dead, they turned back, and dealt more corruptly than their fathers in following other gods to serve them and to bow down to them. They didn’t cease what they were doing, or give up their stubborn ways.
Yahweh’s Spirit came on him, and he judged Israel; and he went out to war, and Yahweh delivered Cushan Rishathaim king of Mesopotamia into his hand. His hand prevailed against Cushan Rishathaim.
Now Deborah, a prophetess, the wife of Lappidoth, judged Israel at that time.
He judged Israel twenty-three years, and died, and was buried in Shamir.
After him Jair, the Gileadite, arose. He judged Israel twenty-two years.
Therefore I have not sinned against you, but you do me wrong to war against me. May Yahweh the Judge be judge today between the children of Israel and the children of Ammon.”
Jephthah judged Israel six years. Then Jephthah the Gileadite died, and was buried in the cities of Gilead.
After him Ibzan of Bethlehem judged Israel.
He had thirty sons. He sent his thirty daughters outside his clan, and he brought in thirty daughters from outside his clan for his sons. He judged Israel seven years.
After him, Elon the Zebulunite judged Israel; and he judged Israel ten years.
After him, Abdon the son of Hillel the Pirathonite judged Israel.
He had forty sons and thirty sons’ sons who rode on seventy donkey colts. He judged Israel eight years.
Then his brothers and all the house of his father came down and took him, and brought him up and buried him between Zorah and Eshtaol in the burial site of Manoah his father. He judged Israel twenty years.
In the days when the judges judged, there was a famine in the land. A certain man of Bethlehem Judah went to live in the country of Moab with his wife and his two sons.
For I have told him that I will judge his house forever for the iniquity which he knew, because his sons brought a curse on themselves, and he didn’t restrain them.
When he made mention of God’s ark, Eli fell from off his seat backward by the side of the gate; and his neck broke, and he died, for he was an old man and heavy. He had judged Israel forty years.
They gathered together to Mizpah, and drew water, and poured it out before Yahweh, and fasted on that day, and said there, “We have sinned against Yahweh.” Samuel judged the children of Israel in Mizpah.
He went from year to year in a circuit to Bethel, Gilgal, and Mizpah; and he judged Israel in all those places.
His return was to Ramah, for his house was there; and he judged Israel there; and he built an altar to Yahweh there.
When Samuel was old, he made his sons judges over Israel.
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