διατρίβω
diatribō (G1304)
to remain
AI Word Study
The Greek word "διατρίβω" (diatribō) conveys the idea of "to remain". This verb falls under the semantic domain of "Movement & Travel", suggesting a connection to locations or situations where individuals or objects linger. With nine occurrences in the Bible, it appears to be a relatively rare but distinctive term. Analysis of its usage suggests that "διατρίβω" often implies a sense of duration or permanence. For example, if someone "remains" in a place, it implies a longer stay or a commitment to be there. This verb also seems to connote some degree of attachment or tie to a particular location, which sets it apart from more general verbs conveying movement. The specific meaning and usage of "διατρίβω" highlight its importance as a nuanced expression that distinguishes between temporary and extended periods of presence. Its infrequent appearance in the Bible may indicate that authors used it deliberately to convey particular shades of meaning, such as commitment, loyalty, or enduring presence, rather than a simple conveyance of movement.
AI synthesis uses only provided lexicon data -- never training knowledge.
After these things, Jesus came with his disciples into the land of Judea. He stayed there with them and baptized.
When Herod had sought for him, and didn’t find him, he examined the guards, then commanded that they should be put to death. He went down from Judea to Caesarea, and stayed there.
Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands.
But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.
and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.
We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days.
When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.
As he stayed there many days, Festus laid Paul’s case before the king, saying, “There is a certain man left a prisoner by Felix;