προάγω
proagō (G4254)
to go/bring before
AI Word Study
The Greek word προάγω (proagō, Strong's number: G4254) means "to go/bring before". This verb's primary function is to convey the idea of moving something or someone forward in time or space, often in relation to an event or circumstance. Its usage varies widely throughout the New Testament, appearing 20 times. In instances where individuals 'proago' themselves or their concerns to a person or an authority figure, it often implies seeking precedence or priority, rather than merely proceeding or moving on in a straightforward manner. The significance of this verb lies in its association with priority, initiative, and anticipation. In contexts where it is used in the active voice, proagō highlights a person's drive to establish their position or influence in a matter. Conversely, its use in the passive voice points to external action or agency exerting influence.
AI synthesis uses only provided lexicon data -- never training knowledge.
They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them, until it came and stood over where the young child was.
Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away.
The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”
Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you.
But after I am raised up, I will go before you into Galilee.”
Go quickly and tell his disciples, ‘He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.’ Behold, I have told you.”
Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.
They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.
Those who went in front, and those who followed, cried out, “Hosanna! Blessed is he who comes in the name of the Lord!
However, after I am raised up, I will go before you into Galilee.”
But go, tell his disciples and Peter, ‘He goes before you into Galilee. There you will see him, as he said to you.’ ”
Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy on me!”
The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.
brought them out, and said, “Sirs, what must I do to be saved?”
But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
of whom I have no certain thing to write to my lord. Therefore I have brought him out before you, and especially before you, King Agrippa, that, after examination, I may have something to write.
I commit this instruction to you, my child Timothy, according to the prophecies which were given to you before, that by them you may wage the good warfare,
Some men’s sins are evident, preceding them to judgment, and some also follow later.
For there is an annulling of a foregoing commandment because of its weakness and uselessness
Whoever transgresses and doesn’t remain in the teaching of Christ, doesn’t have God. He who remains in the teaching has both the Father and the Son.