ὑπάγω
hupagō (G5217)
to go
AI Word Study
The Greek word ὑπάγω (hupagō) is a verb that carries the basic meaning of "to go." Its 81 occurrences in the Bible demonstrate its versatility and range of usage. The word can be used to describe physical movement, such as walking or departing from a place, but it can also convey a sense of leaving behind or abandoning something or someone. In a broader sense, ὑπάγω can imply a sense of separation or departure from a particular state, condition, or community. This is evident in its use in contexts where individuals or groups are leaving behind their old lives or affiliations to embark on a new path. The significance of this word lies in its ability to capture the complexities of human movement and transition, highlighting the dynamic nature of human experience. Given its frequency and range of usage, ὑπάγω is a fundamental concept in the biblical narrative, reflecting the fluidity and change that are inherent to human existence. Its meaning and significance extend beyond the physical act of movement, speaking to the deeper human experiences of transition, separation, and transformation.
AI synthesis uses only provided lexicon data -- never training knowledge.
Then Jesus said to him, “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’ ”
leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
Whoever compels you to go one mile, go with him two.
Jesus said to him, “See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”
Jesus said to the centurion, “Go your way. Let it be done for you as you have believed.” His servant was healed in that hour.
He said to them, “Go!” They came out, and went into the herd of pigs: and behold, the whole herd of pigs rushed down the cliff into the sea, and died in the water.
But that you may know that the Son of Man has authority on earth to forgive sins-” (then he said to the paralytic), “Get up, and take up your mat, and go to your house.”
“Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.
But he turned, and said to Peter, “Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men.”
“If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.
Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”
He said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way.
“They said to him, ‘Because no one has hired us.’ “He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’
Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.
But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’
He said, “Go into the city to a certain person, and tell him, ‘The Teacher says, “My time is at hand. I will keep the Passover at your house with my disciples.” ’ ”
The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
Pilate said to them, “You have a guard. Go, make it as secure as you can.”
Then Jesus said to them, “Don’t be afraid. Go tell my brothers that they should go into Galilee, and there they will see me.”
and said to him, “See you say nothing to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them.”
“I tell you, arise, take up your mat, and go to your house.”
He didn’t allow him, but said to him, “Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you.”
He said to her, “Daughter, your faith has made you well. Go in peace, and be cured of your disease.”
He said to them, “You come apart into a deserted place, and rest awhile.” For there were many coming and going, and they had no leisure so much as to eat.
They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him.
He said to them, “How many loaves do you have? Go see.” When they knew, they said, “Five, and two fish.”
He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
But he, turning around, and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan! For you have in mind not the things of God, but the things of men.”
Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”
Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight, and followed Jesus on the way.
and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him, and bring him.
He sent two of his disciples, and said to them, “Go into the city, and there you will meet a man carrying a pitcher of water. Follow him,
For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
But go, tell his disciples and Peter, ‘He goes before you into Galilee. There you will see him, as he said to you.’ ”
Jesus answered him, “Get behind me Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’ ”
for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
Go your ways. Behold, I send you out as lambs among wolves.
For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.
When he saw them, he said to them, “Go and show yourselves to the priests.” As they went, they were cleansed.
saying, “Go your way into the village on the other side, in which, as you enter, you will find a colt tied, which no man had ever sat upon. Untie it and bring it.
The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”
Jesus said to her, “Go, call your husband, and come here.”
They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.
Jesus said therefore to the twelve, “You don’t also want to go away, do you?”
His brothers therefore said to him, “Depart from here and go into Judea, that your disciples also may see your works which you do.
Then Jesus said, “I will be with you a little while longer, then I go to him who sent me.
Jesus answered them, “Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don’t know where I came from, or where I am going.
Jesus said therefore again to them, “I am going away, and you will seek me, and you will die in your sins. Where I go, you can’t come.”
The Jews therefore said, “Will he kill himself, because he says, ‘Where I am going, you can’t come’?”
and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.
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