יָתַר
ya.tar (H3498)
to remain
AI Word Study
The Hebrew word "ya.tar" (H3498) primarily means "to remain." This verb is part of the semantic domain of Movement & Travel, suggesting its connection to concepts of staying, lingering, or continuing in a place or condition. With 106 occurrences in the Bible, "ya.tar" is a relatively common term. Its usage ranges from describing physical locations, such as remaining in a city or staying overnight, to more abstract concepts, like remaining faithful or persevering in a situation. This versatility highlights the word's significance in conveying a sense of continuity and stability. By examining the contexts in which "ya.tar" appears, we can gain a deeper understanding of its role in shaping the narrative and themes of the biblical text.
AI synthesis uses only provided lexicon data -- never training knowledge.
He set three days’ journey between himself and Jacob, and Jacob fed the rest of Laban’s flocks.
Jacob was left alone, and wrestled with a man there until the breaking of the day.
We said to my lord, ‘We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother; and his father loves him.’
Boiling over like water, you shall not excel; because you went up to your father’s bed, then defiled it. He went up to my couch.
For they covered the surface of the whole earth, so that the land was darkened, and they ate every herb of the land, and all the fruit of the trees which the hail had left. There remained nothing green, either tree or herb of the field, through all the land of Egypt.
You shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire.
Notwithstanding they didn’t listen to Moses, but some of them left of it until the morning, so it bred worms and became foul; and Moses was angry with them.
Six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth.
If anything of the meat of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.
For the stuff they had was sufficient to do all the work, and too much.
That which is left of the meal offering shall be Aaron’s and his sons’. It is a most holy part of the offerings of Yahweh made by fire.
That which is left of the meal offering shall be Aaron’s and his sons’. It is a most holy part of the offerings of Yahweh made by fire.
That which is left of it Aaron and his sons shall eat. It shall be eaten without yeast in a holy place. They shall eat it in the court of the Tent of Meeting.
“ ‘But if the sacrifice of his offering is a vow, or a free will offering, it shall be eaten on the day that he offers his sacrifice. On the next day what remains of it shall be eaten,
but what remains of the meat of the sacrifice on the third day shall be burned with fire.
What remains of the meat and of the bread you shall burn with fire.
Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, “Take the meal offering that remains of the offerings of Yahweh made by fire, and eat it without yeast beside the altar; for it is most holy;
Moses diligently inquired about the goat of the sin offering, and, behold, it was burned. He was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,
The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before Yahweh.
The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before Yahweh.
It shall be eaten the same day you offer it, and on the next day. If anything remains until the third day, it shall be burned with fire.
It shall be eaten on the same day; you shall leave none of it until the morning. I am Yahweh.
But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money according to the years that remain to the Year of Jubilee; and an abatement shall be made from your valuation.
For Yahweh had said of them, “They shall surely die in the wilderness.” There was not a man left of them, except Caleb the son of Jephunneh, and Joshua the son of Nun.
“But if you do not drive out the inhabitants of the land from before you, then those you let remain of them will be like pricks in your eyes and thorns in your sides. They will harass you in the land in which you dwell.
Yahweh will grant you abundant prosperity in the fruit of your body, in the fruit of your livestock, and in the fruit of your ground, in the land which Yahweh swore to your fathers to give you.
The man who is tender among you, and very delicate, his eye will be evil toward his brother, toward the wife whom he loves, and toward the remnant of his children whom he has remaining,
Yahweh your God will make you prosperous in all the work of your hand, in the fruit of your body, in the fruit of your livestock, and in the fruit of your ground, for good; for Yahweh will again rejoice over you for good, as he rejoiced over your fathers,
They struck all the souls who were in it with the edge of the sword, utterly destroying them. There was no one left who breathed. He burned Hazor with fire.
There were none of the Anakim left in the land of the children of Israel. Only in Gaza, in Gath, and in Ashdod, did some remain.
So this was for the rest of the children of Manasseh according to their families: for the children of Abiezer, for the children of Helek, for the children of Asriel, for the children of Shechem, for the children of Hepher, and for the children of Shemida. These were the male children of Manasseh the son of Joseph according to their families.
because the daughters of Manasseh had an inheritance among his sons. The land of Gilead belonged to the rest of the sons of Manasseh.
Seven tribes remained among the children of Israel, which had not yet divided their inheritance.
The rest of the children of Kohath had ten cities by lot out of the families of the tribe of Ephraim, out of the tribe of Dan, and out of the half-tribe of Manasseh.
The families of the children of Kohath, the Levites, even the rest of the children of Kohath, had the cities of their lot out of the tribe of Ephraim.
All the cities of the families of the rest of the children of Kohath were ten with their pasture lands.
To the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with its pasture lands, Kartah with its pasture lands,
All these were the cities of the children of Merari according to their families, even the rest of the families of the Levites. Their lot was twelve cities.
Now Zebah and Zalmunna were in Karkor, and their armies with them, about fifteen thousand men, all who were left of all the army of the children of the east; for there fell one hundred twenty thousand men who drew sword.
He went to his father’s house at Ophrah, and killed his brothers the sons of Jerubbaal, being seventy persons, on one stone; but Jotham the youngest son of Jerubbaal was left, for he hid himself.
How shall we provide wives for those who remain, since we have sworn by Yahweh that we will not give them of our daughters to wives?”
Then the elders of the congregation said, “How shall we provide wives for those who remain, since the women are destroyed out of Benjamin?”
At meal time Boaz said to her, “Come here, and eat some bread, and dip your morsel in the vinegar.” She sat beside the reapers, and they passed her parched grain. She ate, was satisfied, and left some of it.
She took it up, and went into the city. Then her mother-in-law saw what she had gleaned; and she brought out and gave to her that which she had left after she had enough.
It will happen that everyone who is left in your house will come and bow down to him for a piece of silver and a loaf of bread, and will say, “Please put me into one of the priests’ offices, that I may eat a morsel of bread.” ’ ”
For indeed, as Yahweh, the God of Israel, lives, who has withheld me from harming you, unless you had hurried and come to meet me, surely there wouldn’t have been left to Nabal by the morning light so much as one who urinates on a wall.”
So David went, he and the six hundred men who were with him, and came to the brook Besor, where those who were left behind stayed.
David took from him one thousand seven hundred horsemen and twenty thousand footmen. David hamstrung all the chariot horses, but reserved of them for one hundred chariots.
David said, “Is there yet any who is left of Saul’s house, that I may show him kindness for Jonathan’s sake?”
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