יֶ֫תֶר
ye.ter (H3499A)
remainder
AI Word Study
The Hebrew word "ye.ter" (H3499A) is defined as "remainder". It appears 96 times in the Bible, indicating its significance in the Hebrew language and its importance in various contexts. As a noun, "ye.ter" refers to the leftover or remaining portion of something, whether it be a quantity of food, a group of people, or a portion of land. The word "ye.ter" is used in a range of situations, from describing the leftover food from a meal (e.g., Leviticus 19:26) to referring to the remaining members of a family or tribe (e.g., Numbers 26:34). In some cases, "ye.ter" is used to convey a sense of incompleteness or insufficiency, such as when a person is left with only a small portion of what they need (e.g., 2 Kings 4:2). Overall, the word "ye.ter" highlights the importance of considering the remaining or leftover aspects of a situation, whether it be a physical quantity or a social relationship. The frequency and versatility of "ye.ter" in the Bible suggest its importance in Hebrew thought and culture. By examining the various contexts in which this word is used, we can gain a deeper understanding of the values and concerns of ancient Hebrew communities, including their attitudes towards food, family, and resources.
AI synthesis uses only provided lexicon data -- never training knowledge.
“Reuben, you are my firstborn, my might, and the beginning of my strength; excelling in dignity, and excelling in power.
and they shall cover the surface of the earth, so that one won’t be able to see the earth. They shall eat the residue of that which has escaped, which remains to you from the hail, and shall eat every tree which grows for you out of the field.
but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the animal of the field shall eat. In the same way, you shall deal with your vineyard and with your olive grove.
The priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering.
Now the plunder, over and above the booty which the men of war took, was six hundred seventy-five thousand sheep,
(For only Og king of Bashan remained of the remnant of the Rephaim. Behold, his bedstead was a bedstead of iron. Isn’t it in Rabbah of the children of Ammon? Nine cubits was its length, and four cubits its width, after the cubit of a man.)
and the rest of Gilead, and all Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh—all the region of Argob, even all Bashan. (The same is called the land of Rephaim.
The man who is tender among you, and very delicate, his eye will be evil toward his brother, toward the wife whom he loves, and toward the remnant of his children whom he has remaining,
and the border of Og king of Bashan, of the remnant of the Rephaim, who lived at Ashtaroth and at Edrei,
all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (who was left of the remnant of the Rephaim); for Moses attacked these, and drove them out.
and in the valley, Beth Haram, Beth Nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan’s bank, to the uttermost part of the sea of Chinnereth beyond the Jordan eastward.
“But if you do at all go back, and hold fast to the remnant of these nations, even these who remain among you, and make marriages with them, and go in to them, and they to you;
The number of those who lapped, putting their hand to their mouth, was three hundred men; but all the rest of the people bowed down on their knees to drink water.
Saul chose for himself three thousand men of Israel, of which two thousand were with Saul in Michmash and in the Mount of Bethel, and one thousand were with Jonathan in Gibeah of Benjamin. He sent the rest of the people to their own tents.
Samuel arose, and went from Gilgal to Gibeah of Benjamin. Saul counted the people who were present with him, about six hundred men.
The rest of the people he committed into the hand of Abishai his brother; and he put them in array against the children of Ammon.
Now therefore gather the rest of the people together, and encamp against the city, and take it; lest I take the city, and it be called by my name.”
The king called the Gibeonites, and said to them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites, and the children of Israel had sworn to them; and Saul sought to kill them in his zeal for the children of Israel and Judah);
Now the rest of the acts of Solomon, and all that he did, and his wisdom, aren’t they written in the book of the acts of Solomon?
“Speak to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, saying,
The rest of the acts of Jeroboam, how he fought, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
Now the rest of the acts of Rehoboam, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?
The rest of the acts of Abijam, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah? There was war between Abijam and Jeroboam.
Now the rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, aren’t they written in the book of the chronicles of the kings of Judah? But in the time of his old age he was diseased in his feet.
Now the rest of the acts of Nadab, and all that he did, aren’t they written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Baasha, and what he did, and his might, aren’t they written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Elah, and all that he did, aren’t they written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Zimri, and his treason that he committed, aren’t they written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Omri which he did, and his might that he showed, aren’t they written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, aren’t they written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he fought, aren’t they written in the book of the chronicles of the kings of Judah?
The remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.
Now the rest of the acts of Ahaziah which he did, aren’t they written in the book of the chronicles of the kings of Israel?
The rest of the acts of Joram, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?
Now the rest of the acts of Jehu, and all that he did, and all his might, aren’t they written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Joash, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?
Now the rest of the acts of Jehoahaz, and all that he did, and his might, aren’t they written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Joash, and all that he did, and his might with which he fought against Amaziah king of Judah, aren’t they written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, aren’t they written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Amaziah, aren’t they written in the book of the chronicles of the kings of Judah?
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he fought, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, aren’t they written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Azariah, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?
Now the rest of the acts of Zechariah, behold, they are written in the book of the chronicles of the kings of Israel.
Now the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.
Now the rest of the acts of Menahem, and all that he did, aren’t they written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
Now the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
Now the rest of the acts of Jotham, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?
Now the rest of the acts of Ahaz which he did, aren’t they written in the book of the chronicles of the kings of Judah?
Now the rest of the acts of Hezekiah, and all his might, and how he made the pool, and the conduit, and brought water into the city, aren’t they written in the book of the chronicles of the kings of Judah?
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