סָבַב
sa.vav (H5437G)
to turn: turn
AI Word Study
# סָבַב (Sabav): The Hebrew Word for Turning The Hebrew verb סָבַב (sabav) appears 78 times throughout the biblical text and carries the fundamental meaning of "to turn." This semantic core encompasses the physical action of rotating or changing direction, making it a versatile word for describing movement in space. The verb's primary definition—"to turn"—establishes it as a central term for expressing directional change in Hebrew narrative and descriptive writing. The frequency of this word's occurrence (78 times) suggests it was essential to biblical Hebrew communication, particularly in contexts requiring spatial description. Whether describing the rotation of objects, the movement of people, or the sweeping of actions across a landscape, sabav provided Hebrew speakers with a concise way to convey the concept of turning. Its straightforward definition allows it to function across various narrative and poetic contexts without requiring specialized theological interpretation. The word's significance lies in its linguistic utility rather than specialized symbolic meaning. As a common action verb, sabav helped ancient Hebrew writers convey basic physical realities—people turning to face different directions, armies moving in circles, or objects rotating. Its presence throughout the biblical corpus reflects how fundamental the concept of turning is to human experience and storytelling.
AI synthesis uses only provided lexicon data -- never training knowledge.
The name of the first is Pishon: it flows through the whole land of Havilah, where there is gold;
The name of the second river is Gihon. It is the same river that flows through the whole land of Cush.
for behold, we were binding sheaves in the field, and behold, my sheaf arose and also stood upright; and behold, your sheaves came around, and bowed down to my sheaf.”
He turned himself away from them, and wept. Then he returned to them, and spoke to them, and took Simeon from among them, and bound him before their eyes.
but God led the people around by the way of the wilderness by the Red Sea; and the children of Israel went up armed out of the land of Egypt.
With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones, according to the names of the children of Israel. You shall make them to be enclosed in settings of gold.
Nebo, and Baal Meon, (their names being changed), and Sibmah. They gave other names to the cities which they built.
Your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and it shall pass southward of Kadesh Barnea; and it shall go from there to Hazar Addar, and pass along to Azmon.
The border shall turn about from Azmon to the brook of Egypt, and it shall end at the sea.
So shall no inheritance of the children of Israel move from tribe to tribe; for the children of Israel shall all keep the inheritance of the tribe of his fathers.
So shall no inheritance move from one tribe to another tribe; for the tribes of the children of Israel shall each keep his own inheritance.’ ”
and it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh Barnea, and passed along by Hezron, went up to Addar, and turned toward Karka;
The border went out westward at Michmethath on the north. The border turned about eastward to Taanath Shiloh, and passed along it on the east of Janoah.
The border extended, and turned around on the west quarter southward, from the mountain that lies before Beth Horon southward; and ended at Kiriath Baal (also called Kiriath Jearim), a city of the children of Judah. This was the west quarter.
The border turned around it on the north to Hannathon; and it ended at the valley of Iphtah El;
As they called to the children of Dan, they turned their faces, and said to Micah, “What ails you, that you come with such a company?”
They sent therefore and gathered together all the lords of the Philistines, and said, “What shall we do with the ark of the God of Israel?” They answered, “Let the ark of the God of Israel be carried over to Gath.” They carried the ark of the God of Israel there.
It was so, that after they had carried it there, Yahweh’s hand was against the city with a very great confusion; and he struck the men of the city, both small and great, so that tumors broke out on them.
So they sent God’s ark to Ekron. As God’s ark came to Ekron, the Ekronites cried out, saying, “They have brought the ark of the God of Israel here to us, to kill us and our people.”
Samuel rose early to meet Saul in the morning; and Samuel was told, saying, “Saul came to Carmel, and behold, he set up a monument for himself, and turned, and passed on, and went down to Gilgal.”
As Samuel turned around to go away, Saul grabbed the skirt of his robe, and it tore.
Samuel said to Jesse, “Are all your children here?” He said, “There remains yet the youngest. Behold, he is keeping the sheep.” Samuel said to Jesse, “Send and get him, for we will not sit down until he comes here.”
He turned away from him toward another, and spoke like that again; and the people answered him again the same way.
and Saul threw the spear, for he said, “I will pin David to the wall!” David escaped from his presence twice.
The king said to the guard who stood about him, “Turn, and kill the priests of Yahweh; because their hand also is with David, and because they knew that he fled, and didn’t disclose it to me.” But the servants of the king wouldn’t put out their hand to fall on the priests of Yahweh.
The king said to Doeg, “Turn and attack the priests!” Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod.
David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I am responsible for the death of all the persons of your father’s house.
Abner sent messengers to David on his behalf, saying, “Whose is the land?” and saying, “Make your alliance with me, and behold, my hand will be with you, to bring all Israel around to you.”
The king said, “Let him return to his own house, but let him not see my face.” So Absalom returned to his own house, and didn’t see the king’s face.
The king said, “Come and stand here.” He came, and stood still.
Amasa lay wallowing in his blood in the middle of the highway. When the man saw that all the people stood still, he carried Amasa out of the highway into the field, and cast a garment over him, when he saw that everyone who came by him stood still.
He said, “You know that the kingdom was mine, and that all Israel set their faces on me, that I should reign. However the kingdom is turned around, and has become my brother’s; for it was his from Yahweh.
The king turned his face around, and blessed all the assembly of Israel; and all the assembly of Israel stood.
Hear me, Yahweh, hear me, that this people may know that you, Yahweh, are God, and that you have turned their heart back again.”
Ahab came into his house sullen and angry because of the word which Naboth the Jezreelite had spoken to him; for he had said, “I will not give you the inheritance of my fathers.” He laid himself down on his bed, and turned away his face, and would eat no bread.
So one went on horseback to meet him, and said, “the king says, ‘Is it peace?’ ” Jehu said, “What do you have to do with peace? Fall in behind me!” The watchman said, “The messenger came to them, but he isn’t coming back.”
Then he sent out a second on horseback, who came to them, and said, “The king says, ‘Is it peace?’ ” Jehu answered, “What do you have to do with peace? Fall in behind me!”
Then he turned his face to the wall, and prayed to Yahweh, saying,
and didn’t inquire of Yahweh. Therefore he killed him, and turned the kingdom over to David the son of Jesse.
These are the numbers of the heads of those who were armed for war, who came to David to Hebron, to turn the kingdom of Saul to him, according to Yahweh’s word.
All the people departed, each man to his house; and David returned to bless his house.
Also he made the molten sea of ten cubits from brim to brim. It was round, five cubits high, and thirty cubits in circumference.
The king turned his face, and blessed all the assembly of Israel: and all the assembly of Israel stood.
When the captains of the chariots saw Jehoshaphat, they said, “It is the king of Israel!” Therefore they turned around to fight against him. But Jehoshaphat cried out, and Yahweh helped him; and God moved them to depart from him.
They went around in Judah, and gathered the Levites out of all the cities of Judah, and the heads of fathers’ households of Israel, and they came to Jerusalem.
For our fathers were unfaithful, and have done that which was evil in Yahweh our God’s sight, and have forsaken him, and have turned away their faces from the habitation of Yahweh, and turned their backs.
Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and didn’t listen to the words of Neco from the mouth of God, and came to fight in the valley of Megiddo.
and kept the feast of unleavened bread seven days with joy; because Yahweh had made them joyful, and had turned the heart of the king of Assyria to them, to strengthen their hands in the work of God, the God of Israel’s house.
Let the congregation of the peoples surround you. Rule over them on high.
The sea saw it, and fled. The Jordan was driven back.
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