ἐλεύθερος
eleutheros (G1658)
free/freedom
AI Word Study
The Greek word ἐλεύθερος (eleutheros) is fundamentally associated with the concept of freedom. As a word that describes someone who is free, it carries a sense of autonomy and liberation. The short definition provided supports this understanding, equating to "free" or "freedom." Looking at the semantic domain, we see that this word is categorized under "Physical Action," which may initially seem unexpected for a concept like freedom. However, it is possible that this classification refers to the physical or literal sense of being unfettered or unencumbered, which aligns with the idea of freedom. The word ἐλεύθερος appears 23 times in the Bible, indicating its significant presence and potential importance in the text. This frequency suggests that the concept of freedom might be an essential aspect of the narrative or themes explored within the scripture.
AI synthesis uses only provided lexicon data -- never training knowledge.
Peter said to him, “From strangers.” Jesus said to him, “Therefore the children are exempt.
They answered him, “We are Abraham’s offspring, and have never been in bondage to anyone. How do you say, ‘You will be made free’?”
If therefore the Son makes you free, you will be free indeed.
For when you were servants of sin, you were free from righteousness.
So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it.
For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.
A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.
Am I not free? Am I not an apostle? Haven’t I seen Jesus Christ, our Lord? Aren’t you my work in the Lord?
For though I was free from all, I brought myself under bondage to all, that I might gain the more.
For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
For it is written that Abraham had two sons, one by the servant, and one by the free woman.
However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
But the Jerusalem that is above is free, which is the mother of us all.
However what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
So then, brothers, we are not children of a servant, but of the free woman.
knowing that whatever good thing each one does, he will receive the same good again from the Lord, whether he is bound or free.
where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.
as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.
The kings of the earth, the princes, the commanding officers, the rich, the strong, and every slave and free person, hid themselves in the caves and in the rocks of the mountains.
He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands, or on their foreheads;
that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, and the flesh of horses and of those who sit on them, and the flesh of all men, both free and slave, small and great.”