ἵνα
hina (G2443)
in order that/to
AI Word Study
The Greek word ἵνα (hina) is a conjunction used to indicate purpose or intention. Its primary function is to express the idea "in order that" or "to," often linking a condition or a cause to its effect. With 677 occurrences in the Bible, it is one of the most frequently used words in the Greek New Testament. The range of usage for ἵνα is broad, encompassing various contexts such as purpose clauses, final clauses, and even indirect speech. It can introduce a wide range of ideas, from the most formal and official to the most casual and informal. In many cases, ἵνα is used to clarify the relationship between two clauses or ideas, making the text more explicit and easier to understand. The significance of ἵνα lies in its ability to convey the author's intent and meaning. By using this word, the writer can create a clear connection between the cause and effect, making the text more logical and coherent. As a result, ἵνα plays a crucial role in shaping the overall meaning and structure of the text, allowing readers to better understand the author's message.
AI synthesis uses only provided lexicon data -- never training knowledge.
Now all this has happened that it might be fulfilled which was spoken by the Lord through the prophet, saying,
and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called my son.”
The tempter came and said to him, “If you are the Son of God, command that these stones become bread.”
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.
If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.
“Don’t judge, so that you won’t be judged.
Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.
The centurion answered, “Lord, I’m not worthy for you to come under my roof. Just say the word, and my servant will be healed.
Jesus, knowing their thoughts, said, “Why do you think evil in your hearts?
But that you may know that the Son of Man has authority on earth to forgive sins-” (then he said to the paralytic), “Get up, and take up your mat, and go to your house.”
It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!
And behold there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” that they might accuse him.
and commanded them that they should not make him known:
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
When evening had come, his disciples came to him, saying, “This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food.”
and they begged him that they might just touch the fringe of his garment. As many as touched it were made whole.
Then he commanded the disciples that they should tell no one that he was Jesus the Christ.
But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you.”
but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck, and that he were sunk in the depths of the sea.
Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.
Then little children were brought to him, that he should lay his hands on them and pray; and the disciples rebuked them.
Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?”
He said to her, “What do you want?” She said to him, “Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your Kingdom.”
The multitude rebuked them, telling them that they should be quiet, but they cried out even more, “Lord, have mercy on us, you son of David!”
They told him, “Lord, that our eyes may be opened.”
All this was done, that it might be fulfilled which was spoken through the prophet, saying,
You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.
Pray that your flight will not be in the winter, nor on a Sabbath,
They took counsel together that they might take Jesus by deceit, and kill him.
But they said, “Not during the feast, lest a riot occur among the people.”
From that time he sought opportunity to betray him.
Watch and pray, that you don’t enter into temptation. The spirit indeed is willing, but the flesh is weak.”
But all this has happened that the Scriptures of the prophets might be fulfilled.” Then all the disciples left him and fled.
But Jesus held his peace. The high priest answered him, “I adjure you by the living God, that you tell us whether you are the Christ, the Son of God.”
Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus.
Then he released to them Barabbas, but Jesus he flogged and delivered to be crucified.
As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
When they had crucified him, they divided his clothing among them, casting lots,
About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”
Then Jesus said to them, “Don’t be afraid. Go tell my brothers that they should go into Galilee, and there they will see me.”
He said to them, “Let’s go elsewhere into the next towns, that I may preach there also, because I came out for this reason.”
But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—
They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.
For he had healed many, so that as many as had diseases pressed on him that they might touch him.
He appointed twelve, that they might be with him, and that he might send them out to preach,
that ‘seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.’ ”
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