κελεύω
keleuō (G2753)
to order
AI Word Study
The Greek word κελεύω (keleuō) is found 26 times in the New Testament and is translated to "order." Its primary meaning indicates a command or instruction given, often as an authoritative directive. The range of usage varies in its context, from Jesus giving orders to his disciples to commands for actions or behavior. In some instances, it refers to the issuing of commands, while in others, it describes an instruction given in the course of an action. The significance of κελεύω can be seen in its frequent use in the Bible, where it is often applied to instances of authority, guidance, and obedience. In this context, it highlights the importance of following or carrying out instructions, especially from those in positions of power or leadership.
AI synthesis uses only provided lexicon data -- never training knowledge.
Now when Jesus saw great multitudes around him, he gave the order to depart to the other side.
The king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given,
He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes.
Peter answered him and said, “Lord, if it is you, command me to come to you on the waters.”
But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.
This man went to Pilate, and asked for Jesus’ body. Then Pilate commanded the body to be given up.
Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”
Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him,
But when they had commanded them to go aside out of the council, they conferred among themselves,
But one stood up in the council, a Pharisee named Gamaliel, a teacher of the law, honored by all the people, and commanded to put the apostles out for a little while.
He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.
When Herod had sought for him, and didn’t find him, he examined the guards, then commanded that they should be put to death. He went down from Judea to Caesarea, and stayed there.
The multitude rose up together against them and the magistrates tore their clothes from them, then commanded them to be beaten with rods.
Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done.
Some shouted one thing, and some another, among the crowd. When he couldn’t find out the truth because of the noise, he commanded him to be brought into the barracks.
the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that.
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
Then Paul said to him, “God will strike you, you whitewashed wall! Do you sit to judge me according to the law, and command me to be struck contrary to the law?”
When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.
“I will hear you fully when your accusers also arrive.” He commanded that he be kept in Herod’s palace.
By examining him yourself you may ascertain all these things of which we accuse him.”
When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.
When therefore they had come together here, I didn’t delay, but on the next day sat on the judgment seat and commanded the man to be brought.
But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar.”
So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and the principal men of the city, at the command of Festus, Paul was brought in.
But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go toward the land;