κοσμέω
kosmeō (G2885)
to arrange
AI Word Study
The Greek word κοσμοέω (kosmeō) means "to arrange" according to the provided lexicon data. This verb is used 10 times in the Bible, indicating its moderate frequency and importance in various contexts. In its core sense, kosmeō implies a sense of order, organization, or ornamentation, suggesting a deliberate arrangement of elements for aesthetic, functional, or ceremonial purposes. The moderate frequency of kosmeō and its range of 10 occurrences across the Bible indicate its applicability in various settings, from mundane tasks to ceremonial or sacred contexts. The significance of kosmeō lies in its ability to convey the idea of purposeful arrangement, which can be a creative, artistic, or practical endeavor. This fundamental meaning has the potential to shape one's understanding of organization, decorum, and aesthetics in both everyday and sacred contexts. It is worth noting that the meaning of kosmeō is straightforward and lacks connotations of luxury, grandeur, or external appearance. Instead, it emphasizes the deliberate ordering or arrangement of elements, making it a versatile and practical word with a broad range of applications. Its significance in the Bible may be seen in how it relates to human creativity, practical skills, and the way things are organized in everyday life or ceremonial contexts.
AI synthesis uses only provided lexicon data -- never training knowledge.
Then he says, ‘I will return into my house from which I came out,’ and when he has come back, he finds it empty, swept, and put in order.
“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous,
Then all those virgins arose, and trimmed their lamps.
When he returns, he finds it swept and put in order.
As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said,
In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not just with braided hair, gold, pearls, or expensive clothing,
not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things.
For this is how in the past, the holy women who hoped in God also adorned themselves, being in subjection to their own husbands.
I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.
The foundations of the city’s wall were adorned with all kinds of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;