נָגַע
na.ga (H5060)
to touch
AI Word Study
The Hebrew word "נָגַע" (na.ga), translated as "to touch", conveys a literal physical action of making contact with something or someone. This verb is commonly used in the Bible to describe interactions between people, objects, or environments. The sheer frequency of its occurrences, totaling 150 times throughout the biblical text, highlights its significance in everyday life. In terms of its range of usage, "na.ga" can be applied to various contexts, including physical contact such as embracing (Isaiah 66:12) or encountering someone (Ezekiel 40:6). It can also imply a sense of proximity or closeness, as observed in instances where a prophet is said to have touched certain objects as part of their visions or instructions from God (Isaiah 6:7, Ezekiel 8:1). Overall, the term underscores the human experience of physical interaction. The word "na.ga" holds considerable importance in the biblical narrative as it often represents the tangible connection between people, God, or the spiritual realm. This emphasis on touch serves to highlight the sensory, real-world implications of divine interactions, underscoring the multifaceted nature of faith and spirituality in the biblical account.
AI synthesis uses only provided lexicon data -- never training knowledge.
but not the fruit of the tree which is in the middle of the garden. God has said, ‘You shall not eat of it. You shall not touch it, lest you die.’ ”
Yahweh afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife.
God said to him in the dream, “Yes, I know that in the integrity of your heart you have done this, and I also withheld you from sinning against me. Therefore I didn’t allow you to touch her.
Abimelech commanded all the people, saying, “He who touches this man or his wife will surely be put to death.”
that you will do us no harm, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace.’ You are now the blessed of Yahweh.”
He dreamed and saw a stairway set upon the earth, and its top reached to heaven. Behold, the angels of God were ascending and descending on it.
When he saw that he didn’t prevail against him, the man touched the hollow of his thigh, and the hollow of Jacob’s thigh was strained as he wrestled.
Therefore the children of Israel don’t eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob’s thigh in the sinew of the hip.
Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, “Surely you are a bridegroom of blood to me.”
You shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two door posts with the blood that is in the basin. None of you shall go out of the door of his house until the morning.
You shall set bounds to the people all around, saying, ‘Be careful that you don’t go up onto the mountain, or touch its border. Whoever touches the mountain shall be surely put to death.
No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.’ When the trumpet sounds long, they shall come up to the mountain.”
Seven days you shall make atonement for the altar, and sanctify it; and the altar shall be most holy. Whatever touches the altar shall be holy.
You shall sanctify them, that they may be most holy. Whatever touches them shall be holy.
“ ‘Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be guilty.
“ ‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
“ ‘If he can’t afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to Yahweh; one for a sin offering, and the other for a burnt offering.
Every male among the children of Aaron shall eat of it, as their portion forever throughout your generations, from the offerings of Yahweh made by fire. Whoever touches them shall be holy.’ ”
Whatever shall touch its flesh shall be holy. When there is any of its blood sprinkled on a garment, you shall wash that on which it was sprinkled in a holy place.
“ ‘The meat that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the meat, everyone who is clean may eat it;
When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the meat of the sacrifice of peace offerings which belong to Yahweh, that soul shall be cut off from his people.’ ”
You shall not eat their meat. You shall not touch their carcasses. They are unclean to you.
“ ‘By these you will become unclean: whoever touches their carcass shall be unclean until the evening.
“ ‘Every animal which has a split hoof that isn’t completely divided, or doesn’t chew the cud, is unclean to you. Everyone who touches them shall be unclean.
Whatever goes on its paws, among all animals that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening.
These are they which are unclean to you among all that creep. Whoever touches them when they are dead shall be unclean until the evening.
Nevertheless a spring or a cistern in which water is gathered shall be clean, but that which touches their carcass shall be unclean.
“ ‘If any animal of which you may eat dies, he who touches its carcass shall be unclean until the evening.
She shall continue in the blood of purification thirty-three days. She shall not touch any holy thing, nor come into the sanctuary, until the days of her purifying are completed.
Whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.
“ ‘He who touches the body of him who has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.
Whoever touches anything that was under him shall be unclean until the evening. He who carries those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.
“ ‘Whomever he who has the discharge touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.
“ ‘The earthen vessel, which he who has the discharge touches, shall be broken; and every vessel of wood shall be rinsed in water.
“ ‘If a woman has a discharge, and her discharge in her flesh is blood, she shall be in her impurity seven days. Whoever touches her shall be unclean until the evening.
Whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.
Whoever touches anything that she sits on shall wash his clothes, and bathe himself in water, and be unclean until the evening.
If it is on the bed, or on anything she sits on, when he touches it, he shall be unclean until the evening.
Whoever touches these things shall be unclean, and shall wash his clothes and bathe himself in water, and be unclean until the evening.
“ ‘Whoever of the offspring of Aaron is a leper or has a discharge shall not eat of the holy things until he is clean. Whoever touches anything that is unclean by the dead, or a man who has a seminal emission,
or whoever touches any creeping thing whereby he may be made unclean, or a man from whom he may become unclean, whatever uncleanness he has—
the person that touches any such shall be unclean until the evening, and shall not eat of the holy things unless he bathes his body in water.
“When Aaron and his sons have finished covering the sanctuary and all the furniture of the sanctuary, as the camp moves forward; after that, the sons of Kohath shall come to carry it; but they shall not touch the sanctuary, lest they die. The sons of Kohath shall carry these things belonging to the Tent of Meeting.
He spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins!”
“He who touches the dead body of any man shall be unclean seven days.
Whoever touches a dead person, the body of a man who has died, and doesn’t purify himself, defiles Yahweh’s tabernacle; and that soul shall be cut off from Israel; because the water for impurity was not sprinkled on him, he shall be unclean. His uncleanness is yet on him.
“Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
A clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the vessels, on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave.
It shall be a perpetual statute to them. He who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.
“Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.”
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