נָסַע
na.sa (H5265)
to set out
AI Word Study
The Hebrew word "נָסַע" (na.sa) is defined as "to set out." This verb is used 146 times in the Bible, indicating its significance in the narrative. The definition of "to set out" suggests a physical action of departure or movement from one place to another. The word "נָסַע" is used in various contexts, including travel, migration, and military conquest. It can also imply a sense of departure from a previous state or situation. This verb is often used in conjunction with other words that describe the purpose or destination of the journey. The frequency and range of usage of "נָ�סַע" suggest its importance in biblical narrative, particularly in stories of migration, conquest, and travel. Its meaning is straightforward and physical, conveying a sense of movement and departure.
AI synthesis uses only provided lexicon data -- never training knowledge.
As they traveled from the east, they found a plain in the land of Shinar, and they lived there.
Abram traveled, still going on toward the South.
So Lot chose the Plain of the Jordan for himself. Lot traveled east, and they separated themselves from one other.
Abraham traveled from there toward the land of the South, and lived between Kadesh and Shur. He lived as a foreigner in Gerar.
Esau said, “Let’s take our journey, and let’s go, and I will go before you.”
Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.
They traveled, and a terror of God was on the cities that were around them, and they didn’t pursue the sons of Jacob.
They traveled from Bethel. There was still some distance to come to Ephrath, and Rachel travailed. She had hard labor.
Israel traveled, and spread his tent beyond the tower of Eder.
The man said, “They have left here, for I heard them say, ‘Let’s go to Dothan.’ ” Joseph went after his brothers, and found them in Dothan.
Israel traveled with all that he had, and came to Beersheba, and offered sacrifices to the God of his father, Isaac.
The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, in addition to children.
They took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
When Pharaoh came near, the children of Israel lifted up their eyes, and behold, the Egyptians were marching after them; and they were very afraid. The children of Israel cried out to Yahweh.
Yahweh said to Moses, “Why do you cry to me? Speak to the children of Israel, that they go forward.
The angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud moved from before them, and stood behind them.
Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
They took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
All the congregation of the children of Israel traveled from the wilderness of Sin, starting according to Yahweh’s commandment, and encamped in Rephidim; but there was no water for the people to drink.
When they had departed from Rephidim, and had come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain.
When the cloud was taken up from over the tabernacle, the children of Israel went onward, throughout all their journeys;
but if the cloud wasn’t taken up, then they didn’t travel until the day that it was taken up.
When the tabernacle is to move, the Levites shall take it down; and when the tabernacle is to be set up, the Levites shall set it up. The stranger who comes near shall be put to death.
All who were counted of the camp of Judah were one hundred eighty-six thousand four hundred, according to their divisions. They shall set out first.
“All who were counted of the camp of Reuben were one hundred fifty-one thousand four hundred fifty, according to their armies. They shall set out second.
“Then the Tent of Meeting shall set out, with the camp of the Levites in the middle of the camps. As they encamp, so shall they set out, every man in his place, by their standards.
“All who were counted of the camp of Ephraim were one hundred eight thousand one hundred, according to their divisions. They shall set out third.
“All who were counted of the camp of Dan were one hundred fifty-seven thousand six hundred. They shall set out last by their standards.”
Thus the children of Israel did. According to all that Yahweh commanded Moses, so they encamped by their standards, and so they set out, everyone by their families, according to their fathers’ houses.
When the camp moves forward, Aaron shall go in with his sons; and they shall take down the veil of the screen, cover the ark of the Testimony with it,
“When Aaron and his sons have finished covering the sanctuary and all the furniture of the sanctuary, as the camp moves forward; after that, the sons of Kohath shall come to carry it; but they shall not touch the sanctuary, lest they die. The sons of Kohath shall carry these things belonging to the Tent of Meeting.
Whenever the cloud was taken up from over the Tent, then after that the children of Israel traveled; and in the place where the cloud remained, there the children of Israel encamped.
At the commandment of Yahweh, the children of Israel traveled, and at the commandment of Yahweh they encamped. As long as the cloud remained on the tabernacle they remained encamped.
When the cloud stayed on the tabernacle many days, then the children of Israel kept Yahweh’s command, and didn’t travel.
Sometimes the cloud was a few days on the tabernacle; then according to the commandment of Yahweh they remained encamped, and according to the commandment of Yahweh they traveled.
Sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they traveled; or by day and by night, when the cloud was taken up, they traveled.
Whether it was two days, or a month, or a year that the cloud stayed on the tabernacle, remaining on it, the children of Israel remained encamped, and didn’t travel; but when it was taken up, they traveled.
At the commandment of Yahweh they encamped, and at the commandment of Yahweh they traveled. They kept Yahweh’s command, at the commandment of Yahweh by Moses.
When you blow an alarm, the camps that lie on the east side shall go forward.
When you blow an alarm the second time, the camps that lie on the south side shall go forward. They shall blow an alarm for their journeys.
The children of Israel went forward on their journeys out of the wilderness of Sinai; and the cloud stayed in the wilderness of Paran.
They first went forward according to the commandment of Yahweh by Moses.
First, the standard of the camp of the children of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army.
The tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bore the tabernacle, went forward.
The standard of the camp of Reuben went forward according to their armies. Elizur the son of Shedeur was over his army.
The Kohathites set forward, bearing the sanctuary. The others set up the tabernacle before they arrived.
The standard of the camp of the children of Ephraim set forward according to their armies. Elishama the son of Ammihud was over his army.
The standard of the camp of the children of Dan, which was the rear guard of all the camps, set forward according to their armies. Ahiezer the son of Ammishaddai was over his army.
Thus were the travels of the children of Israel according to their armies; and they went forward.
Moses said to Hobab, the son of Reuel the Midianite, Moses’ father-in-law, “We are journeying to the place of which Yahweh said, ‘I will give it to you.’ Come with us, and we will treat you well; for Yahweh has spoken good concerning Israel.”
Showing 1--50 of 140 occurrences