פָּתַח
pa.tach (H6605A)
to open
AI Word Study
# פָּתַח (patach): The Hebrew Word for Opening The Hebrew verb פָּתַח (patach) appears 135 times throughout the Bible with the fundamental meaning "to open." This frequency indicates it was a common and essential term in biblical Hebrew, likely referring to a basic human action necessary for daily life and religious practice. The word's prevalence suggests that the concept of opening—whether literal or metaphorical—held significant importance in biblical communication and thought. While the lexicon data provided does not detail the specific contexts or metaphorical applications of patach, the substantial number of occurrences across 135 biblical passages indicates the word was used across varied situations. This suggests the verb functioned both for concrete, physical actions (such as opening doors, containers, or eyes) and potentially for more abstract or theological meanings, though those extended applications would require examination of the actual biblical contexts to confirm. The simplicity of the definition alongside the high frequency of use points to patach as a foundational vocabulary item in biblical Hebrew—a word essential enough to appear regularly but basic enough to require no elaborate definition. Its role in the biblical text likely reflects the importance of the action of opening in both the material and spiritual dimensions of ancient Israelite life.
AI synthesis uses only provided lexicon data -- never training knowledge.
In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst open, and the sky’s windows opened.
At the end of forty days, Noah opened the window of the ship which he had made,
The man came into the house, and he unloaded the camels. He gave straw and feed for the camels, and water to wash his feet and the feet of the men who were with him.
Yahweh saw that Leah was hated, and he opened her womb, but Rachel was barren.
The famine was over all the surface of the earth. Joseph opened all the store houses, and sold to the Egyptians. The famine was severe in the land of Egypt.
As one of them opened his sack to give his donkey food in the lodging place, he saw his money. Behold, it was in the mouth of his sack.
When we came to the lodging place, we opened our sacks, and behold, each man’s money was in the mouth of his sack, our money in full weight. We have brought it back in our hand.
Then they hurried, and each man took his sack down to the ground, and each man opened his sack.
She opened it, and saw the child, and behold, the baby cried. She had compassion on him, and said, “This is one of the Hebrews’ children.”
“If a man opens a pit, or if a man digs a pit and doesn’t cover it, and a bull or a donkey falls into it,
The earth opened its mouth and swallowed them up with their households, all of Korah’s men, and all their goods.
Every open vessel, which has no covering bound on it, is unclean.
Yahweh opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?”
and the earth opened its mouth, and swallowed them up together with Korah when that company died; at the time the fire devoured two hundred fifty men, and they became a sign.
but you shall surely open your hand to him, and shall surely lend him sufficient for his need, which he lacks.
For the poor will never cease out of the land. Therefore I command you to surely open your hand to your brother, to your needy, and to your poor, in your land.
It shall be, if it gives you answer of peace and opens to you, then it shall be that all the people who are found therein shall become forced laborers to you, and shall serve you.
Yahweh will open to you his good treasure in the sky, to give the rain of your land in its season, and to bless all the work of your hand. You will lend to many nations, and you will not borrow.
There was not a man left in Ai or Bethel who didn’t go out after Israel. They left the city open, and pursued Israel.
Then Joshua said, “Open the cave entrance, and bring those five kings out of the cave to me.”
They waited until they were ashamed; and behold, he didn’t open the doors of the upper room. Therefore they took the key and opened them, and behold, their lord had fallen down dead on the floor.
He said to her, “Please give me a little water to drink; for I am thirsty.” She opened a container of milk, and gave him a drink, and covered him.
Her lord rose up in the morning and opened the doors of the house, and went out to go his way; and behold, the woman his concubine had fallen down at the door of the house, with her hands on the threshold.
Samuel lay until the morning, and opened the doors of Yahweh’s house. Samuel was afraid to show Eli the vision.
that your eyes may be open toward this house night and day, even toward the place of which you have said, ‘My name shall be there;’ to listen to the prayer which your servant prays toward this place.
that your eyes may be open to the supplication of your servant, and to the supplication of your people Israel, to listen to them whenever they cry to you.
The king of Israel answered, “Tell him, ‘Don’t let him who puts on his armor brag like he who takes it off.’ ”
Then take the vial of oil, and pour it on his head, and say, ‘Yahweh says, “I have anointed you king over Israel.” ’ Then open the door, flee, and don’t wait.”
The dogs will eat Jezebel on the plot of ground of Jezreel, and there shall be no one to bury her.’ ” Then he opened the door and fled.
He said, “Open the window eastward;” and he opened it. Then Elisha said, “Shoot!” and he shot. He said, “Yahweh’s arrow of victory, even the arrow of victory over Syria; for you will strike the Syrians in Aphek, until you have consumed them.”
Then Menahem attacked Tiphsah, and all who were in it, and its border areas, from Tirzah. He attacked it because they didn’t open their gates to him, and he ripped up all their women who were with child.
that your eyes may be open toward this house day and night, even toward the place where you have said that you would put your name; to listen to the prayer which your servant will pray toward this place.
“Now, my God, let, I beg you, your eyes be open, and let your ears be attentive, to the prayer that is made in this place.
Now my eyes will be open and my ears attentive to prayer that is made in this place.
In the first year of his reign, in the first month, he opened the doors of Yahweh’s house, and repaired them.
Let your ear now be attentive, and your eyes open, that you may listen to the prayer of your servant, which I pray before you at this time, day and night, for the children of Israel your servants, while I confess the sins of the children of Israel, which we have sinned against you. Yes, I and my father’s house have sinned.
Then Sanballat sent his servant to me the same way the fifth time with an open letter in his hand,
I said to them, “Don’t let the gates of Jerusalem be opened until the sun is hot; and while they stand guard, let them shut the doors, and you bar them: and appoint watches of the inhabitants of Jerusalem, everyone in his watch, with everyone near his house.”
Ezra opened the book in the sight of all the people (for he was above all the people), and when he opened it, all the people stood up.
It came to pass that when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the doors should be shut, and commanded that they should not be opened until after the Sabbath. I set some of my servants over the gates, so that no burden should be brought in on the Sabbath day.
After this Job opened his mouth, and cursed the day of his birth.
But oh that God would speak, and open his lips against you,
Behold, he breaks down, and it can’t be built again. He imprisons a man, and there can be no release.
My root is spread out to the waters. The dew lies all night on my branch.
For he has untied his cord, and afflicted me; and they have thrown off restraint before me.
(the foreigner has not camped in the street, but I have opened my doors to the traveler);
Behold, my breast is as wine which has no vent; like new wineskins it is ready to burst.
I will speak, that I may be refreshed. I will open my lips and answer.
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