רָחַק
ra.chaq (H7368)
to remove
AI Word Study
The Hebrew word "ra.chaq" (H7368) is a verb that means "to remove" or "to move away." Its semantic domain is Movement & Travel, indicating its primary function is to describe physical movement or relocation. This word is used 57 times in the Bible, suggesting its importance in various contexts. In its usage, "ra.chaq" often implies a sense of separation or distance, whether literal or figurative. It can describe a physical movement away from a place or person, as well as a spiritual or emotional separation. For example, it can be used to describe a person leaving a location, or a group being scattered or dispersed. The significance of "ra.chaq" lies in its ability to convey a sense of change, transition, or disconnection. It highlights the idea that movement and separation are inherent aspects of life, and that these changes can have significant consequences. By examining the various contexts in which "ra.chaq" is used, we can gain a deeper understanding of the complexities of human experience and the dynamics of relationships.
AI synthesis uses only provided lexicon data -- never training knowledge.
She went and sat down opposite him, a good way off, about a bow shot away. For she said, “Don’t let me see the death of the child.” She sat opposite him, and lifted up her voice, and wept.
When they had gone out of the city, and were not yet far off, Joseph said to his steward, “Up, follow after the men. When you overtake them, ask them, ‘Why have you rewarded evil for good?
Pharaoh said, “I will let you go, that you may sacrifice to Yahweh your God in the wilderness, only you shall not go very far away. Pray for me.”
“Keep far from a false charge, and don’t kill the innocent and righteous; for I will not justify the wicked.
Now Moses used to take the tent and pitch it outside the camp, far away from the camp, and he called it “The Tent of Meeting.” Everyone who sought Yahweh went out to the Tent of Meeting, which was outside the camp.
If the place which Yahweh your God shall choose to put his name is too far from you, then you shall kill of your herd and of your flock, which Yahweh has given you, as I have commanded you; and you may eat within your gates, after all the desire of your soul.
If the way is too long for you, so that you are not able to carry it because the place which Yahweh your God shall choose to set his name there is too far from you, when Yahweh your God blesses you,
the waters which came down from above stood, and rose up in one heap a great way off, at Adam, the city that is beside Zarethan; and those that went down toward the sea of the Arabah, even the Salt Sea, were wholly cut off. Then the people passed over near Jericho.
He commanded them, saying, “Behold, you shall lie in ambush against the city, behind the city. Don’t go very far from the city, but all of you be ready.
When they were a good way from the house of Micah, the men who were in the houses near Micah’s house gathered together and overtook the children of Dan.
His children are far from safety. They are crushed in the gate. Neither is there any to deliver them,
If iniquity is in your hand, put it far away. Don’t let unrighteousness dwell in your tents.
withdraw your hand far from me, and don’t let your terror make me afraid.
“He has put my brothers far from me. My acquaintances are wholly estranged from me.
Behold, their prosperity is not in their hand. The counsel of the wicked is far from me.
Yet he filled their houses with good things, but the counsel of the wicked is far from me.
If you return to the Almighty, you will be built up, if you put away unrighteousness far from your tents.
They abhor me, they stand aloof from me, and don’t hesitate to spit in my face.
Don’t be far from me, for trouble is near. For there is no one to help.
You have seen it, Yahweh. Don’t keep silent. Lord, don’t be far from me.
Behold, then I would wander far off. I would lodge in the wilderness.”
God, don’t be far from me. My God, hurry to help me.
You have taken my friends from me. You have made me an abomination to them. I am confined, and I can’t escape.
As far as the east is from the west, so far has he removed our transgressions from us.
Yes, he loved cursing, and it came to him. He didn’t delight in blessing, and it was far from him.
They draw near who follow after wickedness. They are far from your law.
Remove your way far from her. Don’t come near the door of her house,
All the relatives of the poor shun him: how much more do his friends avoid him! He pursues them with pleas, but they are gone.
Thorns and snares are in the path of the wicked: whoever guards his soul stays from them.
Folly is bound up in the heart of a child: the rod of discipline drives it far from him.
Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me,
a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
and Yahweh has removed men far away, and the forsaken places are many within the land.
You have increased the nation, O Yahweh. You have increased the nation! You are glorified! You have enlarged all the borders of the land.
The Lord said, “Because this people draws near with their mouth and honors me with their lips, but they have removed their heart far from me, and their fear of me is a commandment of men which has been taught;
I bring my righteousness near. It is not far off, and my salvation will not wait. I will grant salvation to Zion, my glory to Israel.
“For, as for your waste and your desolate places, and your land that has been destroyed, surely now that land will be too small for the inhabitants, and those who swallowed you up will be far away.
You will be established in righteousness. You will be far from oppression, for you will not be afraid, and far from terror, for it shall not come near you.
Therefore justice is far from us, and righteousness doesn’t overtake us. We look for light, but see darkness; for brightness, but we walk in obscurity.
We all roar like bears and moan bitterly like doves. We look for justice, but there is none, for salvation, but it is far off from us.
Yahweh says, “What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after worthless vanity, and have become worthless?
for they prophesy a lie to you, to remove you far from your land, so that I would drive you out, and you would perish.
“For these things I weep. My eye, my eye runs down with water, because the comforter who should refresh my soul is far from me. My children are desolate, because the enemy has prevailed.”
He said to me, “Son of man, do you see what they do? Even the great abominations that the house of Israel commit here, that I should go far off from my sanctuary? But you will again see yet other great abominations.”
“Son of man, your brothers, even your brothers, the men of your relatives, and all the house of Israel, all of them, are they to whom the inhabitants of Jerusalem have said, ‘Go far away from Yahweh. This land has been given to us for a possession.’ ”
“Therefore say, ‘The Lord Yahweh says: “Whereas I have removed them far off among the nations, and whereas I have scattered them among the countries, yet I will be to them a sanctuary for a little while in the countries where they have come.” ’
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