βασιλεύς
basileus (G0935)
king
AI Word Study
The Greek word "βασιλεύς" (basileus) refers to a king, as evident from its definition. Its presence in the biblical text 116 times underscores its significance in the narrative, indicating that the concept of kingship plays a substantial role in the biblical storyline. The semantic domain of Royalty & Authority further emphasizes the word's association with power and dominion. In its range of usage, the term "βασιλεύς" is employed to describe human rulers, such as kings and emperors, as well as to convey divine authority, often in the context of God's reign over creation and humanity. This duality highlights the complex relationship between human and divine power in the biblical narrative, where the monarchies of ancient Israel and surrounding nations serve as a backdrop for the exercise of God's sovereignty. The repeated occurrence of "βασιλεύς" in the biblical text underscores its importance as a concept, reflecting the ongoing tension between human rule and divine authority throughout the narrative.
AI synthesis uses only provided lexicon data -- never training knowledge.
Jesse became the father of King David. David became the father of Solomon by her who had been Uriah’s wife.
Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying,
“Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him.”
When King Herod heard it, he was troubled, and all Jerusalem with him.
They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them, until it came and stood over where the young child was.
nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.
Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.
But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses.
The king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given,
He said, “Yes.” When he came into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?”
Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants.
“Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey.”
“The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,
When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.
But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,
Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’
Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;
“The King will answer them, ‘Most certainly I tell you, because you did it to one of the least of these my brothers, you did it to me.’
Now Jesus stood before the governor: and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.”
They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, “Hail, King of the Jews!”
They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”
“He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
King Herod heard this, for his name had become known, and he said, “John the Baptizer has risen from the dead, and therefore these powers are at work in him.”
When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, “Ask me whatever you want, and I will give it to you.”
She came in immediately with haste to the king, and asked, “I want you to give me right now the head of John the Baptizer on a platter.”
The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn’t wish to refuse her.
Immediately the king sent out a soldier of his guard, and commanded to bring John’s head, and he went and beheaded him in the prison,
But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.
Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.”
Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”
Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”
The superscription of his accusation was written over him, “THE KING OF THE JEWS.”
Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.
There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.
for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”
Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!”
But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake.
He said to them, “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’
They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”
Pilate asked him, “Are you the King of the Jews?” He answered him, “So you say.”
and saying, “If you are the King of the Jews, save yourself!”
An inscription was also written over him in letters of Greek, Latin, and Hebrew: “THIS IS THE KING OF THE JEWS.”
Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!”
Jesus therefore, perceiving that they were about to come and take him by force to make him king, withdrew again to the mountain by himself.
they took the branches of the palm trees and went out to meet him, and cried out, “Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!”
“Don’t be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey’s colt.”
Pilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?”
Pilate therefore said to him, “Are you a king then?” Jesus answered, “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.”
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