παιδίσκη
paidiskē (G3814)
maidservant
AI Word Study
The Greek word παιδίσκη (paidiskē) is a term that refers to a maidservant. This word appears 13 times in the Bible, which suggests it holds significance in the narrative. The semantic domain of "Royalty & Authority" is an interesting classification, as it implies that a maidservant is not just a domestic worker, but may also be associated with the household or family of a high-ranking individual. The range of usage for this word is broad, encompassing various contexts such as household management, family relationships, and even business transactions. This versatility suggests that a maidservant played a crucial role in ancient Greek and Roman households, serving as a trusted and reliable member of the household staff. The significance of this word lies in its ability to convey the complexities of social hierarchy and relationships in ancient societies. By examining the occurrences of παιδίσκη in the Bible, we can gain insight into the daily lives of ancient people, their social structures, and the roles that individuals played within their communities.
AI synthesis uses only provided lexicon data -- never training knowledge.
Now Peter was sitting outside in the court, and a maid came to him, saying, “You were also with Jesus, the Galilean!”
As Peter was in the courtyard below, one of the maids of the high priest came,
The maid saw him, and began again to tell those who stood by, “This is one of them.”
But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,
A certain servant girl saw him as he sat in the light, and looking intently at him, said, “This man also was with him.”
Then the maid who kept the door said to Peter, “Are you also one of this man’s disciples?” He said, “I am not.”
When Peter knocked at the door of the gate, a servant girl named Rhoda came to answer.
As we were going to prayer, a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.
For it is written that Abraham had two sons, one by the servant, and one by the free woman.
However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
However what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
So then, brothers, we are not children of a servant, but of the free woman.