שִׁפְחָה
shiph.chah (H8198)
maidservant
AI Word Study
The Hebrew word שִׁפְחָה (shiph.chah) is defined as "maidservant." This term is used a total of 63 times in the Bible, highlighting its significance in Hebrew society and cultural norms. Given its placement in the semantic domain of "Royalty & Authority," we can infer that this type of servant often had responsibilities that required authority and attention to detail, possibly involving interaction with members of the royal family or higher social classes. The frequent use of this term in the Bible suggests its importance in understanding the social dynamics of ancient Israel, where servants played a crucial role in maintaining households and running estates. The use of this term may also imply a level of servitude that was more formal and lasting, as opposed to temporary or casual servitude. By analyzing the occurrences of this term, we can gain insight into the daily lives of people in ancient Israel and the social structures that governed their relationships. The emphasis on this term's role within the semantic domain of "Royalty & Authority" may also indicate that the biblical author was highlighting the complexities of power and privilege within ancient Israel, where ordinary people often existed in intricate relationships with those in positions of authority. By examining the nuances of this term, we can better understand the social, economic, and cultural contexts of the ancient Israelites and the roles they played within their society.
AI synthesis uses only provided lexicon data -- never training knowledge.
He dealt well with Abram for her sake. He had sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels.
Now Sarai, Abram’s wife, bore him no children. She had a servant, an Egyptian, whose name was Hagar.
Sarai said to Abram, “See now, Yahweh has restrained me from bearing. Please go in to my servant. It may be that I will obtain children by her.” Abram listened to the voice of Sarai.
Sarai, Abram’s wife, took Hagar the Egyptian, her servant, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.
Sarai said to Abram, “This wrong is your fault. I gave my servant into your bosom, and when she saw that she had conceived, she despised me. May Yahweh judge between me and you.”
But Abram said to Sarai, “Behold, your maid is in your hand. Do to her whatever is good in your eyes.” Sarai dealt harshly with her, and she fled from her face.
He said, “Hagar, Sarai’s servant, where did you come from? Where are you going?” She said, “I am fleeing from the face of my mistress Sarai.”
Abimelech took sheep and cattle, male servants and female servants, and gave them to Abraham, and restored Sarah, his wife, to him.
Yahweh has blessed my master greatly. He has become great. Yahweh has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys.
Now this is the history of the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s servant, bore to Abraham.
Laban gave Bilhah, his servant, to his daughter Rachel to be her servant.
Bilhah, Rachel’s servant, conceived again, and bore Jacob a second son.
When Leah saw that she had finished bearing, she took Zilpah, her servant, and gave her to Jacob as a wife.
Zilpah, Leah’s servant, bore Jacob a son.
Zilpah, Leah’s servant, bore Jacob a second son.
Leah said, “God has given me my hire, because I gave my servant to my husband.” She named him Issachar.
The man increased exceedingly, and had large flocks, female servants and male servants, and camels and donkeys.
I have cattle, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, that I may find favor in your sight.’ ”
He rose up that night, and took his two wives, and his two servants, and his eleven sons, and crossed over the ford of the Jabbok.
Jacob lifted up his eyes, and looked, and, behold, Esau was coming, and with him four hundred men. He divided the children between Leah, Rachel, and the two servants.
He put the servants and their children in front, Leah and her children after, and Rachel and Joseph at the rear.
Then the servants came near with their children, and they bowed themselves.
The sons of Bilhah (Rachel’s servant): Dan and Naphtali.
The sons of Zilpah (Leah’s servant): Gad and Asher. These are the sons of Jacob, who were born to him in Paddan Aram.
and all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the female servant who is behind the mill, and all the firstborn of livestock.
“ ‘If a man lies carnally with a woman who is a slave girl, pledged to be married to another man, and not ransomed or given her freedom; they shall be punished. They shall not be put to death, because she was not free.
Yahweh will bring you into Egypt again with ships, by the way of which I told to you that you would never see it again. There you will offer yourselves to your enemies for male and female slaves, and nobody will buy you.
Then she said, “Let me find favor in your sight, my lord, because you have comforted me, and because you have spoken kindly to your servant, though I am not as one of your servants.”
She said, “Let your servant find favor in your sight.” So the woman went her way and ate; and her facial expression wasn’t sad any more.
He will take your male servants, your female servants, your best young men, and your donkeys, and assign them to his own work.
Now this present which your servant has brought to my lord, let it be given to the young men who follow my lord.
She arose, and bowed herself with her face to the earth, and said, “Behold, your servant is a servant to wash the feet of the servants of my lord.”
The woman came to Saul, and saw that he was very troubled, and said to him, “Behold, your servant has listened to your voice, and I have put my life in my hand, and have listened to your words which you spoke to me.
Now therefore, please listen also to the voice of your servant, and let me set a morsel of bread before you. Eat, that you may have strength, when you go on your way.”
Your servant had two sons, and they both fought together in the field, and there was no one to part them, but the one struck the other, and killed him.
Behold, the whole family has risen against your servant, and they say, ‘Deliver him who struck his brother, that we may kill him for the life of his brother whom he killed, and so destroy the heir also.’ Thus they would quench my coal which is left, and would leave to my husband neither name nor remainder on the surface of the earth.”
Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Say on.”
Now therefore seeing that I have come to speak this word to my lord the king, it is because the people have made me afraid. Your servant said, ‘I will now speak to the king; it may be that the king will perform the request of his servant.’
Then your servant said, ‘Please let the word of my lord the king bring rest; for as an angel of God, so is my lord the king to discern good and bad. May Yahweh, your God, be with you.’ ”
The king said, “Is the hand of Joab with you in all this?” The woman answered, “As your soul lives, my lord the king, no one can turn to the right hand or to the left from anything that my lord the king has spoken; for your servant Joab urged me, and he put all these words in the mouth of your servant.
Now Jonathan and Ahimaaz were staying by En Rogel; and a female servant used to go and tell them; and they went and told king David. For they might not be seen to come into the city.
Elisha said to her, “What should I do for you? Tell me: what do you have in the house?” She said, “Your servant has nothing in the house, except a pot of oil.”
He said, “At this season, when the time comes around, you will embrace a son.” She said, “No, my lord, you man of God, do not lie to your servant.”
He said to him, “Didn’t my heart go with you, when the man turned from his chariot to meet you? Is it a time to receive money, and to receive garments, and olive groves and vineyards, and sheep and cattle, and male servants and female servants?
Now you intend to degrade the children of Judah and Jerusalem as male and female slaves for yourselves. Aren’t there even with you trespasses of your own against Yahweh your God?
For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for male and female slaves, I would have held my peace, although the adversary could not have compensated for the king’s loss.”
Behold, as the eyes of servants look to the hand of their master, as the eyes of a maid to the hand of her mistress; so our eyes look to Yahweh, our God, until he has mercy on us.
for an unloved woman when she is married, and a servant who is heir to her mistress.
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