Biblica Analytica

δικαίωμα

dikaiōma (G1345)

righteous act

10 verses 4 books OT 0 / NT 10
AI Word Study

The Greek word δικαίωμα (dikaiōma) refers to a righteous act. This term is part of the semantic domain of Sin & Righteousness, indicating its connection to moral behavior and justice. With 10 occurrences in the Bible, it is a relatively common word in the New Testament. The word δικαίωμα is used to describe actions that align with God's standards of justice and morality. It can be seen as a positive counterpart to sinful behavior, emphasizing the importance of living a virtuous life. The range of usage is broad, encompassing various aspects of righteous behavior, from personal moral choices to communal actions that promote justice and righteousness. The significance of δικαίωμα lies in its emphasis on the practical application of moral principles. It highlights the importance of living out one's faith through actions that reflect God's character and values. By examining the occurrences of this word in the Bible, we can gain a deeper understanding of what it means to live a righteous life and how this impacts our relationships with God and others.

AI synthesis uses only provided lexicon data -- never training knowledge.

Luke 1:6

They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.

Romans 1:32

who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

Romans 2:26

If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?

Romans 5:16

The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

Romans 5:18

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

Romans 8:4

that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Hebrews 9:1

Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.

Hebrews 9:10

being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

Revelation 15:4

Who wouldn’t fear you, Lord, and glorify your name? For you only are holy. For all the nations will come and worship before you. For your righteous acts have been revealed.”

Revelation 19:8

It was given to her that she would array herself in bright, pure, fine linen: for the fine linen is the righteous acts of the saints.