טְאֵב
te.ev (H3190)
be good
AI Word Study
# Hebrew Word Analysis: טְאֵב (te.ev) – "Be Good" The Hebrew verb טְאֵב carries the fundamental meaning "be good," expressing a state or condition of being favorable, pleasant, or acceptable. With 117 occurrences across the biblical text, this word represents a moderately common term for evaluating situations, objects, or states of being. The verb functions as a simple descriptive term rather than a prescriptive moral command, indicating how something *is* rather than how it *ought to be*. The prevalence of this word throughout Scripture suggests its importance in everyday biblical expression. It appears frequently in narratives describing whether situations, actions, or outcomes are favorable to the speaker or observer. The term functions in practical contexts—describing good weather, successful outcomes, acceptable behavior, or pleasant circumstances—making it a word grounded in observable reality rather than abstract principle. Its 117 biblical instances demonstrate that evaluating and describing goodness was a regular feature of biblical communication. Understanding טְאֵב contributes to recognizing how ancient Hebrew speakers conceptualized and communicated about positive states and conditions. Rather than being specialized theological vocabulary, this common verb reflects how straightforward assessments of "good" versus "not good" permeated biblical discourse across diverse contexts and narratives.
AI synthesis uses only provided lexicon data -- never training knowledge.
If you do well, won’t it be lifted up? If you don’t do well, sin crouches at the door. Its desire is for you, but you are to rule over it.”
Please say that you are my sister, that it may be well with me for your sake, and that my soul may live because of you.”
He dealt well with Abram for her sake. He had sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels.
Jacob said, “God of my father Abraham, and God of my father Isaac, Yahweh, who said to me, ‘Return to your country, and to your relatives, and I will do you good,’
You said, ‘I will surely do you good, and make your offspring as the sand of the sea, which can’t be counted because there are so many.’ ”
Their words pleased Hamor and Shechem, Hamor’s son.
But remember me when it is well with you. Please show kindness to me, and make mention of me to Pharaoh, and bring me out of this house.
The thing was good in the eyes of Pharaoh, and in the eyes of all his servants.
The report of it was heard in Pharaoh’s house, saying, “Joseph’s brothers have come.” It pleased Pharaoh well, and his servants.
God dealt well with the midwives, and the people multiplied, and grew very mighty.
Aaron shall burn incense of sweet spices on it every morning. When he tends the lamps, he shall burn it.
“ ‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.
Aaron spoke to Moses, “Behold, today they have offered their sin offering and their burnt offering before Yahweh; and such things as these have happened to me. If I had eaten the sin offering today, would it have been pleasing in Yahweh’s sight?”
When Moses heard that, it was pleasing in his sight.
Moses said to Hobab, the son of Reuel the Midianite, Moses’ father-in-law, “We are journeying to the place of which Yahweh said, ‘I will give it to you.’ Come with us, and we will treat you well; for Yahweh has spoken good concerning Israel.”
It shall be, if you go with us—yes, it shall be—that whatever good Yahweh does to us, we will do the same to you.”
The thing pleased me well. I took twelve of your men, one man for every tribe.
You shall keep his statutes and his commandments which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land which Yahweh your God gives you for all time.
“Honor your father and your mother, as Yahweh your God commanded you; that your days may be long, and that it may go well with you in the land which Yahweh your God gives you.
Yahweh heard the voice of your words when you spoke to me; and Yahweh said to me, “I have heard the voice of the words of this people which they have spoken to you. They have well said all that they have spoken.
Oh that there were such a heart in them that they would fear me and keep all my commandments always, that it might be well with them and with their children forever!
Hear therefore, Israel, and observe to do it, that it may be well with you, and that you may increase mightily, as Yahweh, the God of your fathers, has promised to you, in a land flowing with milk and honey.
You shall do that which is right and good in Yahweh’s sight, that it may be well with you and that you may go in and possess the good land which Yahweh swore to your fathers,
who fed you in the wilderness with manna, which your fathers didn’t know, that he might humble you, and that he might prove you, to do you good at your latter end;
I took your sin, the calf which you had made, and burned it with fire, and crushed it, grinding it very small, until it was as fine as dust. I threw its dust into the brook that descended out of the mountain.
You shall not eat it, that it may go well with you and with your children after you, when you do that which is right in Yahweh’s eyes.
Observe and hear all these words which I command you, that it may go well with you and with your children after you forever, when you do that which is good and right in Yahweh your God’s eyes.
then you shall inquire, investigate, and ask diligently. Behold, if it is true, and the thing certain, that such abomination was done among you,
and you are told, and you have heard of it, then you shall inquire diligently. Behold, if it is true, and the thing certain, that such abomination is done in Israel,
Yahweh said to me, “They have well said that which they have spoken.
and the judges shall make diligent inquisition; and behold, if the witness is a false witness, and has testified falsely against his brother,
You shall surely let the hen go, but the young you may take for yourself, that it may be well with you, and that you may prolong your days.
You shall write on the stones all the words of this law very plainly.”
It will happen that as Yahweh rejoiced over you to do you good, and to multiply you, so Yahweh will rejoice over you to cause you to perish and to destroy you. You will be plucked from the land that you are going in to possess.
Yahweh your God will bring you into the land which your fathers possessed, and you will possess it. He will do you good, and increase your numbers more than your fathers.
When Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them well.
The thing pleased the children of Israel; and the children of Israel blessed God, and spoke no more of going up against them to war, to destroy the land in which the children of Reuben and the children of Gad lived.
If you forsake Yahweh, and serve foreign gods, then he will turn and do you evil, and consume you, after he has done you good.”
Then Micah said, “Now I know that Yahweh will do good to me, since I have a Levite as my priest.”
The priest’s heart was glad, and he took the ephod, the teraphim, and the engraved image, and went with the people.
So they sat down, ate, and drank, both of them together. Then the young lady’s father said to the man, “Please be pleased to stay all night, and let your heart be merry.”
When the man rose up to depart, he, and his concubine, and his servant, his father-in-law, the young lady’s father, said to him, “Behold, now the day draws toward evening, please stay all night. Behold, the day is ending. Stay here, that your heart may be merry; and tomorrow go on your way early, that you may go home.”
As they were making their hearts merry, behold, the men of the city, certain wicked fellows, surrounded the house, beating at the door; and they spoke to the master of the house, the old man, saying, “Bring out the man who came into your house, that we can have sex with him!”
Naomi her mother-in-law said to her, “My daughter, shall I not seek rest for you, that it may be well with you?
When Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. She came softly, uncovered his feet, and laid down.
He said, “You are blessed by Yahweh, my daughter. You have shown more kindness in the latter end than at the beginning, because you didn’t follow young men, whether poor or rich.
You will see the affliction of my habitation, in all the wealth which I will give Israel. There shall not be an old man in your house forever.
Saul said to his servants, “Provide me now a man who can play well, and bring him to me.”
David went out wherever Saul sent him, and behaved himself wisely; and Saul set him over the men of war. It was good in the sight of all the people, and also in the sight of Saul’s servants.
Yahweh do so to Jonathan, and more also, should it please my father to do you evil, if I don’t disclose it to you, and send you away, that you may go in peace. May Yahweh be with you, as he has been with my father.
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