כֵּן
ken (H3651C)
right
AI Word Study
# Analyzing כֵּן (ken) The Hebrew word כֵּן (ken) carries the primary sense of "right," though this encompasses more than moral correctness. With 734 occurrences across biblical texts, it functions as a fundamental term for propriety, correctness, and straightness. The word appears to operate both as an adjective describing something that is properly aligned or correct in nature, and as an adverb affirming that something is indeed so or proceeding as it should. This dual function suggests the concept bridges both a state of being (something *is* right) and an acknowledgment or affirmation (something is *rightly* done). The high frequency of this word—appearing in hundreds of biblical passages—indicates it was essential to Hebrew thought for describing correct conduct, proper procedure, and truthful statements. Its range suggests ancient Hebrew speakers used it across contexts where alignment with standard, expectation, or reality mattered: whether describing a righteous person, a properly executed command, or an accurate account of events. The term thus served as a cornerstone vocabulary for expressing conformity to norms and reliability.
AI synthesis uses only provided lexicon data -- never training knowledge.
God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.
God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear;” and it was so.
God said, “Let the earth yield grass, herbs yielding seeds, and fruit trees bearing fruit after their kind, with their seeds in it, on the earth;” and it was so.
and let them be for lights in the expanse of the sky to give light on the earth;” and it was so.
God said, “Let the earth produce living creatures after their kind, livestock, creeping things, and animals of the earth after their kind;” and it was so.
To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;” and it was so.
Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
Yahweh said to him, “Therefore whoever slays Cain, vengeance will be taken on him sevenfold.” Yahweh appointed a sign for Cain, so that anyone finding him would not strike him.
The Nephilim were in the earth in those days, and also after that, when God’s sons came in to men’s daughters and had children with them. Those were the mighty men who were of old, men of renown.
He was a mighty hunter before Yahweh. Therefore it is said, “like Nimrod, a mighty hunter before Yahweh”.
Therefore its name was called Babel, because there Yahweh confused the language of all the earth. From there, Yahweh scattered them abroad on the surface of all the earth.
I will also judge that nation, whom they will serve. Afterward they will come out with great wealth;
Therefore the well was called Beer Lahai Roi. Behold, it is between Kadesh and Bered.
I will get a piece of bread so you can refresh your heart. After that you may go your way, now that you have come to your servant.” They said, “Very well, do as you have said.”
Hurry, escape there, for I can’t do anything until you get there.” Therefore the name of the city was called Zoar.
God said to him in the dream, “Yes, I know that in the integrity of your heart you have done this, and I also withheld you from sinning against me. Therefore I didn’t allow you to touch her.
Therefore he called that place Beersheba, because they both swore an oath there.
After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is, Hebron), in the land of Canaan.
The children struggled together within her. She said, “If it is like this, why do I live?” She went to inquire of Yahweh.
After that, his brother came out, and his hand had hold on Esau’s heel. He was named Jacob. Isaac was sixty years old when she bore them.
Esau said to Jacob, “Please feed me with some of that red stew, for I am famished.” Therefore his name was called Edom.
He called it “Shibah”. Therefore the name of the city is “Beersheba” to this day.
Laban said, “It is not done so in our place, to give the younger before the firstborn.
Jacob did so, and fulfilled her week. He gave him Rachel his daughter as wife.
She conceived again, and bore a son. She said, “Now this time my husband will be joined to me, because I have borne him three sons.” Therefore his name was called Levi.
She conceived again, and bore a son. She said, “This time I will praise Yahweh.” Therefore she named him Judah. Then she stopped bearing.
Rachel said, “God has judged me, and has also heard my voice, and has given me a son.” Therefore she called his name Dan.
Leah said to her, “Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes, also?” Rachel said, “Therefore he will lie with you tonight for your son’s mandrakes.”
Laban said, “This heap is witness between me and you today.” Therefore it was named Galeed
You shall say, ‘Not only that, but behold, your servant, Jacob, is behind us.’ ” For, he said, “I will appease him with the present that goes before me, and afterward I will see his face. Perhaps he will accept me.”
Therefore the children of Israel don’t eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob’s thigh in the sinew of the hip.
Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.
The sons of Jacob came in from the field when they heard it. The men were grieved, and they were very angry, because he had done folly in Israel in lying with Jacob’s daughter, a thing ought not to be done.
As he interpreted to us, so it was. He restored me to my office, and he hanged him.”
and the plenty will not be known in the land by reason of that famine which follows; for it will be very grievous.
Bring your youngest brother to me; so will your words be verified, and you won’t die.” They did so.
They said to one another, “We are certainly guilty concerning our brother, in that we saw the distress of his soul, when he begged us, and we wouldn’t listen. Therefore this distress has come upon us.”
Then Joseph gave a command to fill their bags with grain, and to restore each man’s money into his sack, and to give them food for the way. So it was done to them.
Their father, Israel, said to them, “If it must be so, then do this: Take from the choice fruits of the land in your bags, and carry down a present for the man, a little balm, a little honey, spices and myrrh, nuts, and almonds;
He said, “Now also let it be according to your words. He with whom it is found will be my slave; and you will be blameless.”
He kissed all his brothers, and wept on them. After that his brothers talked with him.
The sons of Israel did so. Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.
Only he didn’t buy the land of the priests, for the priests had a portion from Pharaoh, and ate their portion which Pharaoh gave them. That is why they didn’t sell their land.
Joseph said to his father, “Not so, my father, for this is the firstborn. Put your right hand on his head.”
Forty days were used for him, for that is how many the days it takes to embalm. The Egyptians wept for Israel for seventy days.
When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore its name was called Abel Mizraim, which is beyond the Jordan.
His sons did to him just as he commanded them,
But the more they afflicted them, the more they multiplied and the more they spread out. They started to dread the children of Israel.
I will reach out my hand and strike Egypt with all my wonders which I will do among them, and after that he will let you go.
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