διαλέγω
dialegō (G1256)
to dispute
AI Word Study
The Greek word διαλέγω (dialegō) is a verb that means "to dispute." It appears 13 times in the Bible, indicating its importance in various contexts. In its most basic sense, διαλέγω involves a back-and-forth exchange of arguments or opinions, often with the intention of persuading or convincing others. The range of usage for διαλέγω extends from intellectual debates to social interactions. It can describe a formal discussion between scholars or a casual conversation between friends. This versatility suggests that the concept of disputing or debating is a fundamental aspect of human communication. The significance of διαλέγω lies in its role as a means of exchanging ideas and perspectives. By engaging in disputes or discussions, individuals can clarify their thoughts, challenge assumptions, and gain a deeper understanding of the world around them. In this sense, διαλέγω represents a fundamental aspect of human communication and knowledge acquisition.
AI synthesis uses only provided lexicon data -- never training knowledge.
But they were silent, for they had disputed with one another on the way about who was the greatest.
Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,
So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
He reasoned in the synagogue every Sabbath and persuaded Jews and Greeks.
He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.
He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.
But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.
A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Paul spoke still longer, being weighed down by his sleep, he fell down from the third floor and was taken up dead.
In the temple they didn’t find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city.
As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, “Go your way for this time, and when it is convenient for me, I will summon you.”
You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!”