ἐπαγγελία
epangelia (G1860)
promise
AI Word Study
The Greek word ἐπαγγελία (epangelia) is a term that carries significant meaning in the biblical context. At its core, ἐπαγγελία is defined as a "promise." This concept is woven throughout the Bible, with 52 occurrences of the word. The range of usage for ἐπαγγελία is broad, encompassing various contexts such as divine promises, covenants, and vows. It can refer to a formal agreement or contract between two parties, as well as a unilateral declaration of intent. In the biblical narrative, ἐπαγγελία often conveys a sense of hope, trust, and expectation. The significance of ἐπαγγελία lies in its role as a foundation for faith and trust in God. In the biblical account, God's promises to His people serve as a source of encouragement, comfort, and motivation. By examining the usage of ἐπαγγελία, we gain insight into the importance of keeping promises, the value of trust, and the reliability of God's word.
AI synthesis uses only provided lexicon data -- never training knowledge.
Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”
Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me.
Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.
For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”
“But as the time of the promise came close which God had sworn to Abraham, the people grew and multiplied in Egypt,
From this man’s offspring, God has brought salvation to Israel according to his promise,
Therefore don’t yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse to neither eat nor drink until they have killed him. Now they are ready, looking for the promise from you.”
Now I stand here to be judged for the hope of the promise made by God to our fathers,
For the promise to Abraham and to his offspring that he should be heir of the world wasn’t through the law, but through the righteousness of faith.
For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,
who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
For this is a word of promise, “At the appointed time I will come, and Sarah will have a son.”
Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen”, to the glory of God through us.
Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ.
Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.
However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
Now we, brothers, as Isaac was, are children of promise.
In him you also, having heard the word of the truth, the Good News of your salvation—in whom, having also believed, you were sealed with the promised Holy Spirit,
that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News,
“Honor your father and mother,” which is the first commandment with a promise:
For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.
Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus,
Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.
In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,
but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
For you need endurance so that, having done the will of God, you may receive the promise.
By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise.
These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.
By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son,
who through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,
These all, having had testimony given to them through their faith, didn’t receive the promise,
and saying, “Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.”
The Lord is not slow concerning his promise, as some count slowness; but he is patient with us, not wishing that anyone should perish, but that all should come to repentance.
This is the promise which he promised us, the eternal life.