εὐλογέω
eulogeō (G2127)
to praise/bless
AI Word Study
The Greek word εὐλογέω (eulogeō) is a verb that means "to praise" or "to bless." It is used 43 times in the Bible, indicating its significance in various contexts. In its core meaning, εὐλογέω conveys a sense of expressing approval, admiration, or gratitude, often in a formal or ritualistic manner. The word is used in a range of situations, from expressing praise for God's actions or character to blessing people, places, or objects. It can also imply a sense of recognition or acknowledgement, as when someone is praised for their achievements or qualities. The verb's meaning is closely tied to the concept of speech and communication, highlighting the importance of verbal expression in human relationships and interactions. The frequency and versatility of εὐλογέω in the Bible suggest its importance in ancient Greek culture and the biblical tradition. By examining this word, we gain insight into the values and practices of the people who used it, including the significance of verbal praise and recognition in their daily lives and spiritual practices.
AI synthesis uses only provided lexicon data -- never training knowledge.
But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes.
The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”
For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’ ”
Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;
As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, “Take, eat; this is my body.”
He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.
They had a few small fish. Having blessed them, he said to serve these also.
Those who went in front, and those who followed, cried out, “Hosanna! Blessed is he who comes in the name of the Lord!
Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!”
As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, “Take, eat. This is my body.”
Having come in, the angel said to her, “Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!”
She called out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb!
His mouth was opened immediately and his tongue freed, and he spoke, blessing God.
and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
bless those who curse you, and pray for those who mistreat you.
He took the five loaves and the two fish, and looking up to the sky, he blessed them, broke them, and gave them to the disciples to set before the multitude.
Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’ ”
saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!”
When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them.
He led them out as far as Bethany, and he lifted up his hands, and blessed them.
While he blessed them, he withdrew from them, and was carried up into heaven.
and were continually in the temple, praising and blessing God. Amen.
they took the branches of the palm trees and went out to meet him, and cried out, “Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!”
God, having raised up his servant Jesus, sent him to you first to bless you, in turning away every one of you from your wickedness.”
Bless those who persecute you; bless, and don’t curse.
We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure.
The cup of blessing which we bless, isn’t it a sharing of the blood of Christ? The bread which we break, isn’t it a sharing of the body of Christ?
Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say?
So then, those who are of faith are blessed with the faithful Abraham.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,
saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
But without any dispute the lesser is blessed by the greater.
By faith, Isaac blessed Jacob and Esau, even concerning things to come.
By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.
With it we bless our God and Father, and with it we curse men who are made in the image of God.
not rendering evil for evil, or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing.