ὀνομάζω
onomazō (G3687)
to name
AI Word Study
The Greek word ὀνομάζω (onomazō), Strong's number G3687, is a verb that means "to name." It is primarily related to the semantic domain of speech and communication, suggesting its connection to the act of giving a label, title, or designation to something or someone. In the 11 occurrences of this word in the Bible, it is often used in various contexts, such as calling somebody by a particular name, declaring one's identity, or identifying something or someone. For example, when people are given a new name or identity, this word is used to describe the act of renaming. This usage indicates that ὀνομάζω is not only about assigning a label but also about changing or conferring identity. The significance of ὀνομάζω lies in its connection to the idea of self-identification, belonging, and being known. When someone is named, they are not only identified with a particular group or community but also take on a new identity. This verb highlights the importance of names and titles in shaping our understanding of ourselves and others, and underscores the significance of being identified and known by others.
AI synthesis uses only provided lexicon data -- never training knowledge.
He appointed twelve, that they might be with him, and that he might send them out to preach,
When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”
yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another’s foundation.
It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father’s wife.
But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortionist. Don’t even eat with such a person.
far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come.
But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints;
However God’s firm foundation stands, having this seal, “The Lord knows those who are his,” and, “Let every one who names the name of the Lord depart from unrighteousness.”