παιδεύω
paideuō (G3811)
to instruct
AI Word Study
The Greek word "paideuō" (G3811) is a verb that means "to instruct." It is a term used to convey the idea of teaching, guiding, or training someone in a particular way of thinking or behaving. The word is associated with the semantic domain of Speech & Communication, indicating its primary function is to convey knowledge or ideas. In the Bible, "paideuō" is used 13 times, which suggests a significant emphasis on the importance of instruction and guidance. The word is often used in the context of spiritual growth and development, implying that it is a crucial aspect of one's relationship with God. The range of usage for "paideuō" is broad, encompassing various forms of instruction, from formal teaching to informal guidance. The significance of "paideuō" lies in its emphasis on the importance of learning and growth. It highlights the value of guidance and instruction in shaping one's thoughts, behaviors, and character. By using this word, the Bible underscores the idea that individuals are not self-sufficient, but rather, they require guidance and instruction to navigate life's challenges and achieve spiritual maturity.
AI synthesis uses only provided lexicon data -- never training knowledge.
He said to them the third time, “Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him.”
Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works.
“I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict tradition of the law of our fathers, being zealous for God, even as you all are today.
But when we are judged, we are punished by the Lord, that we may not be condemned with the world.
as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed;
of whom are Hymenaeus and Alexander, whom I delivered to Satan, that they might be taught not to blaspheme.
in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth,
instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age;
for whom the Lord loves, he disciplines, and chastises every son whom he receives.”
It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?
For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
As many as I love, I reprove and chasten. Be zealous therefore, and repent.